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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
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Why Don't Sikh Girls Want To Marry Sikh Guys? Solution!
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<blockquote data-quote="lotus lion" data-source="post: 82959" data-attributes="member: 5620"><p><strong>Re: Why Don't Sikh Girls Want To Marry Sikh Guys? Solution.</strong></p><p></p><p>Hi,</p><p> </p><p>I would like to say that i do not really think that is an issue for a woman.</p><p> </p><p>To wear your Kesh in the sytle of a Top Knot is a practice that goes back to the age of The Buddha and is nothing to be ashamed of at all. It is the practice of our forefathers and i for one am carrying it forward. </p><p> </p><p>It is because of the Western followed by the Eastern Poodle media, that the a hairless body is seen as attractive and Brothers are dropping their Pugha Left right and Centre.</p><p> </p><p>Do not underestimate their power, Are Black Men/Women Not seen as attractive now? (Note, not saying anything untowards there, just illustrating thier power) But have they not been looked down by *Everyone* at some point?</p><p> </p><p>We feel off-centre, non-represented, off-key and add to that the negative protrayal of Sikhs in Bollywood Where we are idiots who urinate themselves (Mission Kashmir anyone?) amongst the clown who cannot get his wife preganant, the Drunk, the Comic relief, and you have the perfect recipe for the demise of Sikhi. </p><p> </p><p>Today we live at the crest of an age where it will be normal for a guy to remove the hairs on his chest in 10-15 years. Mark my words.</p><p> </p><p>And for the record, i do have hair on my chest, why, because i am a Man. No Spiritual, Biological, quasi-scientific reason, but because i am a Man. Deal with it.</p><p> </p><p>My experiences have truely taught me that it as long as you have masculine characteristics women will *Love* you like a breathe of fresh air. In my experience women are turned on by someone who embodies Dominance, Power, Self-Control, Sexual Awareness, Intelligence and Humor amongst other things.</p><p> </p><p>Let me share a story, I was working partime in a supermarket a longh time ago and there was a Pakistani woman working with me, who frankly was incredibly attractive. Obviously i got on with her, but those days i was a little reserved.</p><p>Anyway, the manager(A married man i would like to add) who was also a Pakistani tried it on with her in such a bad way that she resigned from the company in tears.</p><p>When i found out, I brought her back in the store and harrassed him the exact same way saying <u>exactly</u> what he said to her in front of everyone.</p><p>The Manager was so embarrassed he apologised to her profusely and resigned within the week. </p><p> </p><p>Lets just say that the Pakistani woman and me went beyond being friends from that day.</p><p>To her, A Sikh was someone that she associated with strength, Respect, Control, Dominance and other things all because of my <u>actions</u>.</p><p> </p><p>Perhaps some Sisters out there can explain it from the angel of a woman to give a deeper insight?</p><p> </p><p>When you realise that it is how you make a woman feel, not what you look like that is the differentiating factor, then your whole outlook on life changes.</p><p>Note for the record, i am not saying whether you have Kesh or not, but when you go beyond the physical and work on your character as a Man you will see a HUGE difference.</p><p> </p><p>A few Brothers who are older then me could possibly backme up on this.</p><p> </p><p>On a side note, I think Keshdari Women are beautiful! They go beyond the Phyisical so please do not think you have to alter yourselves to bag a man like me <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /></p><p> </p><p>S. Lotus Lion</p></blockquote><p></p>
[QUOTE="lotus lion, post: 82959, member: 5620"] [b]Re: Why Don't Sikh Girls Want To Marry Sikh Guys? Solution.[/b] Hi, I would like to say that i do not really think that is an issue for a woman. To wear your Kesh in the sytle of a Top Knot is a practice that goes back to the age of The Buddha and is nothing to be ashamed of at all. It is the practice of our forefathers and i for one am carrying it forward. It is because of the Western followed by the Eastern Poodle media, that the a hairless body is seen as attractive and Brothers are dropping their Pugha Left right and Centre. Do not underestimate their power, Are Black Men/Women Not seen as attractive now? (Note, not saying anything untowards there, just illustrating thier power) But have they not been looked down by *Everyone* at some point? We feel off-centre, non-represented, off-key and add to that the negative protrayal of Sikhs in Bollywood Where we are idiots who urinate themselves (Mission Kashmir anyone?) amongst the clown who cannot get his wife preganant, the Drunk, the Comic relief, and you have the perfect recipe for the demise of Sikhi. Today we live at the crest of an age where it will be normal for a guy to remove the hairs on his chest in 10-15 years. Mark my words. And for the record, i do have hair on my chest, why, because i am a Man. No Spiritual, Biological, quasi-scientific reason, but because i am a Man. Deal with it. My experiences have truely taught me that it as long as you have masculine characteristics women will *Love* you like a breathe of fresh air. In my experience women are turned on by someone who embodies Dominance, Power, Self-Control, Sexual Awareness, Intelligence and Humor amongst other things. Let me share a story, I was working partime in a supermarket a longh time ago and there was a Pakistani woman working with me, who frankly was incredibly attractive. Obviously i got on with her, but those days i was a little reserved. Anyway, the manager(A married man i would like to add) who was also a Pakistani tried it on with her in such a bad way that she resigned from the company in tears. When i found out, I brought her back in the store and harrassed him the exact same way saying [U]exactly[/U] what he said to her in front of everyone. The Manager was so embarrassed he apologised to her profusely and resigned within the week. Lets just say that the Pakistani woman and me went beyond being friends from that day. To her, A Sikh was someone that she associated with strength, Respect, Control, Dominance and other things all because of my [U]actions[/U]. Perhaps some Sisters out there can explain it from the angel of a woman to give a deeper insight? When you realise that it is how you make a woman feel, not what you look like that is the differentiating factor, then your whole outlook on life changes. Note for the record, i am not saying whether you have Kesh or not, but when you go beyond the physical and work on your character as a Man you will see a HUGE difference. A few Brothers who are older then me could possibly backme up on this. On a side note, I think Keshdari Women are beautiful! They go beyond the Phyisical so please do not think you have to alter yourselves to bag a man like me ;) S. Lotus Lion [/QUOTE]
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