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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Don't Sikh Girls Want To Marry Sikh Guys? Solution!
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<blockquote data-quote="lotus lion" data-source="post: 81993" data-attributes="member: 5620"><p><strong>Re: Why Don't Sikh Girls Want To Marry Sikh Guys? Solution.</strong></p><p></p><p>Hi Svea00,</p><p> </p><p>First off thanks for joining this discussion, much appreciated.</p><p> </p><p>Now re the 'Game' aspect of my posts, i think i need to clarify that by that i mean my general level of success with women on a non-plutonic level. Perhaps i should have written that, but seemed a little too long and everyone seemed to understand what i meant. I will bear this in mind going forward though.</p><p> </p><p>As strange as this may actually sound when my previous posts are read, i do find Keshdhari women really attractive. Something quite pure and whole about it. Looks so nice to me, i just cannot cannot explain it. Corny i know, but thats my take on it.</p><p> </p><p>The only problem is, is that i hardly see any about at all. I would say that out of all the Sikh women i know, over 99.9% cut their Kesh and baal.</p><p>This is of course my perception because of my immediate environment (East and Central London), but in all honesty i believe it to be the norm today, which is pretty sad really.</p><p> </p><p>I remember a long time ago when i was 'drawing up' what my ideal woman would be, it would start off a Sikh woman who has full length hair... amongst other things and yes it did include her characteristic traits so do not worry about that part.</p><p> </p><p>But then life with its experiences kicked in and roll in the continual rejections from Sikh women because i wear a Pugh. I once had a Sikh women tell me that she really enjoyed my company and that if i did not wear a Pugh she would love to go out with me. On top of that she was strongly hinting that i should cut my Kesh to 'improve' my chances. What does one say to that? How does one handle it?</p><p> </p><p>After a lot of soul searching and rejection from Sikh women, I decided to go for women of other Dharma's and quite surprisingly, after slight adjustments with my approach, I hardly have *any* problems whatsoever. </p><p> </p><p>Re the superfical relationship aspect of the post, I would have to say that i agree with yourself. I think everyone wants a deep relationship. But what does one do when the very women who you want to understand and build a future with 'Reject' you, for want of a better word?</p><p> </p><p>I personally feel that the conditions have been set in such a way that it makes it very difficult to have a deep meaningful relationship (Read: Eastern and Western Media). This does not mean that one should not strive for it, Far from it, I beleive that I do and it fulfils me in every aspect and i am very glad that i made the decison to 'jump over the boundary' because i would not be half the man i am today because of it.</p><p> </p><p>I personally feel that Sikhs as a whole are not the sharpest cookies in the box when it comes to explaining their Dharma to themselves, forget other people, which is one of the major reasons why we are in this situation.</p><p> </p><p>The Beard aspect of your post is an interesting one. Yes I too believe that the beard is there for a reason, Basically for me it is to make one into a man. It commands respect from others and creates a positve cycle which ultimately shapes your very core so that not only do you carry yourself with dignity and courage, but makes you into a 'powerful' person.</p><p> </p><p>BUT The media has presented it to mean someone who is out-of-touch, unkempt and not clean, putting it politely. </p><p> </p><p>Reading my previous posts on this topic does provide a partial solution to this issue.</p><p> </p><p>My best regards,</p><p> </p><p>Lotus "Improving my game" Lion</p></blockquote><p></p>
[QUOTE="lotus lion, post: 81993, member: 5620"] [b]Re: Why Don't Sikh Girls Want To Marry Sikh Guys? Solution.[/b] Hi Svea00, First off thanks for joining this discussion, much appreciated. Now re the 'Game' aspect of my posts, i think i need to clarify that by that i mean my general level of success with women on a non-plutonic level. Perhaps i should have written that, but seemed a little too long and everyone seemed to understand what i meant. I will bear this in mind going forward though. As strange as this may actually sound when my previous posts are read, i do find Keshdhari women really attractive. Something quite pure and whole about it. Looks so nice to me, i just cannot cannot explain it. Corny i know, but thats my take on it. The only problem is, is that i hardly see any about at all. I would say that out of all the Sikh women i know, over 99.9% cut their Kesh and baal. This is of course my perception because of my immediate environment (East and Central London), but in all honesty i believe it to be the norm today, which is pretty sad really. I remember a long time ago when i was 'drawing up' what my ideal woman would be, it would start off a Sikh woman who has full length hair... amongst other things and yes it did include her characteristic traits so do not worry about that part. But then life with its experiences kicked in and roll in the continual rejections from Sikh women because i wear a Pugh. I once had a Sikh women tell me that she really enjoyed my company and that if i did not wear a Pugh she would love to go out with me. On top of that she was strongly hinting that i should cut my Kesh to 'improve' my chances. What does one say to that? How does one handle it? After a lot of soul searching and rejection from Sikh women, I decided to go for women of other Dharma's and quite surprisingly, after slight adjustments with my approach, I hardly have *any* problems whatsoever. Re the superfical relationship aspect of the post, I would have to say that i agree with yourself. I think everyone wants a deep relationship. But what does one do when the very women who you want to understand and build a future with 'Reject' you, for want of a better word? I personally feel that the conditions have been set in such a way that it makes it very difficult to have a deep meaningful relationship (Read: Eastern and Western Media). This does not mean that one should not strive for it, Far from it, I beleive that I do and it fulfils me in every aspect and i am very glad that i made the decison to 'jump over the boundary' because i would not be half the man i am today because of it. I personally feel that Sikhs as a whole are not the sharpest cookies in the box when it comes to explaining their Dharma to themselves, forget other people, which is one of the major reasons why we are in this situation. The Beard aspect of your post is an interesting one. Yes I too believe that the beard is there for a reason, Basically for me it is to make one into a man. It commands respect from others and creates a positve cycle which ultimately shapes your very core so that not only do you carry yourself with dignity and courage, but makes you into a 'powerful' person. BUT The media has presented it to mean someone who is out-of-touch, unkempt and not clean, putting it politely. Reading my previous posts on this topic does provide a partial solution to this issue. My best regards, Lotus "Improving my game" Lion [/QUOTE]
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