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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Do We Pray
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<blockquote data-quote="Sikh80" data-source="post: 72529" data-attributes="member: 5290"><p><span style="color: Blue"><span style="color: Black"><strong> Accept action is a form of Prayer: </strong></span></span></p><p> <span style="color: Blue"><span style="color: Black">The day we realize action is a form of prayer, we will never have to pray again simply because we shall be praying always through our actions. This would mean we shall be surrendering all our acts, whether big or small, successful or unsuccessful to the omnipotent and omnipresent Divine who has given us the opportunity to act. </span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black"><strong> Meditate over the problem or challenge: </strong></span></span></p><p> <span style="color: Blue"><span style="color: Black">No action is perfect. Every material action has its fallouts, problems and challenges. After praying through your actions the whole day by surrendering your acts to the almighty - you will certainly have a few impediments that you would want to deal with effectively. The impediments that have come your way can be resolved by meditating over them. </span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p> <span style="color: Blue"><span style="color: Black">Sit quietly in a place that assures complete peace till the time you have not got the answer. Meditate over the problem by just surrendering the problem to God. Also let the thoughts related to your impending problem keep coming naturally to you. After a while you will get a concrete direction and answer by the Divine. You also need to show patience and full faith in the whole exercise. </span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black"><strong> Act on a Meditative Solution Indicator: </strong></span></span></p><p> <span style="color: Blue"><span style="color: Black">Now the solution provided to you through your meditative approach will make you skeptical about the solution. Especially, if you are doing this for the first time. Therefore, please don’t hesitate to evaluate and circumspect the solution given to you. To your surprise you will not only find the solution flawless but your evaluating it will help you get more involved in it. This will help you to even come out with a micro level solution. Of course once you have tried and tested this method you will never think of questioning it again. </span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black"><strong> Implement the solution and surrender it to God : </strong></span></span></p><p> <span style="color: Blue"><span style="color: Black">Once you have acted and implemented the solution with full energy and honesty, completely surrender your act to God and this time do not question the result. The result that you would get is what you shall deserve and not that you desire. Please remember human accounts can go wrong, God’s accounts can never go wrong. This also means the result will depend upon the intensity with which you surrendered you actions to God and with what honesty you executed it. </span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p><span style="color: Blue"><span style="color: Black"><strong> Thanking God: </strong></span></span></p><p> <span style="color: Blue"><span style="color: Black">Now thank God for choosing you as a medium for executing what you executed so successfully and beautifully. </span></span></p><p><span style="color: Blue"><span style="color: Black"></span></span></p><p> <span style="color: Blue"><span style="color: Black">The more you do this entire act of praying - the more aware you become of yourself and the Divine powers.</span></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">compilation effort only </span></p><p><span style="color: Blue">Kindly refer site for queries.</span></p><p><span style="color: Blue"></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 72529, member: 5290"] [COLOR=Blue][COLOR=Black][B] Accept action is a form of Prayer: [/B] The day we realize action is a form of prayer, we will never have to pray again simply because we shall be praying always through our actions. This would mean we shall be surrendering all our acts, whether big or small, successful or unsuccessful to the omnipotent and omnipresent Divine who has given us the opportunity to act. [B] Meditate over the problem or challenge: [/B] No action is perfect. Every material action has its fallouts, problems and challenges. After praying through your actions the whole day by surrendering your acts to the almighty - you will certainly have a few impediments that you would want to deal with effectively. The impediments that have come your way can be resolved by meditating over them. Sit quietly in a place that assures complete peace till the time you have not got the answer. Meditate over the problem by just surrendering the problem to God. Also let the thoughts related to your impending problem keep coming naturally to you. After a while you will get a concrete direction and answer by the Divine. You also need to show patience and full faith in the whole exercise. [B] Act on a Meditative Solution Indicator: [/B] Now the solution provided to you through your meditative approach will make you skeptical about the solution. Especially, if you are doing this for the first time. Therefore, please don’t hesitate to evaluate and circumspect the solution given to you. To your surprise you will not only find the solution flawless but your evaluating it will help you get more involved in it. This will help you to even come out with a micro level solution. Of course once you have tried and tested this method you will never think of questioning it again. [B] Implement the solution and surrender it to God : [/B] Once you have acted and implemented the solution with full energy and honesty, completely surrender your act to God and this time do not question the result. The result that you would get is what you shall deserve and not that you desire. Please remember human accounts can go wrong, God’s accounts can never go wrong. This also means the result will depend upon the intensity with which you surrendered you actions to God and with what honesty you executed it. [B] Thanking God: [/B] Now thank God for choosing you as a medium for executing what you executed so successfully and beautifully. The more you do this entire act of praying - the more aware you become of yourself and the Divine powers.[/COLOR] compilation effort only Kindly refer site for queries. [/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Do We Pray
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