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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Rehat Maryada
Why Do We Need A Naming Ceremony?
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<blockquote data-quote="spnadmin" data-source="post: 139126" data-attributes="member: 35"><p><strong>Re: Do We Need a Naming Ceremony?</strong></p><p></p><p>skeptic.freethinker ji</p><p></p><p>There is a growing influence of sectarian habits of thinking and behaving in the UK, Canada and the US, places where I am aware that these sorts of claims are made. I do not know about elsewhere. Their influence in gurdwaras is on the increase. It is more than a few, it is a movement.</p><p></p><p>The idea is Amritdharis are not supposed to eat out of the same plate as non Amritdharis or eat leftovers of a nonamirtdhari or fallen Sikh.</p><p></p><p>More at this link <a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/27522-preparation-of-amrit-2.html" target="_blank">http://www.sikhphilosophy.net/sikh-sikhi-sikhism/27522-preparation-of-amrit-2.html</a></p><p></p><p> So, they argue, a wedding party would not, by extension, be allowed. None of this is in line with the SGGS, nor is it in Sikh Rehat Maryada. People make it up, and it takes over, with a very demoralizing effect. Sorry for the long answer. </p><p></p><p>In SRM there are 4 transgressions that require one to be re-baptized, none having to do with going to/eating at wedding parties </p><p><em>(1) Dishonoring the hair;</em></p><p><em>(2) Eating the meat of an animal slaughtered the Muslim way;</em></p><p><em>(3) Cohabiting with a person other than one’s spouse;</em></p><p><em>(4) Using tobacco. </em></p><p><em></em></p><p></p><p>There are also reasons for being chastised and receiving a punishment from the panj pyare. Again. None have to do with going to/eating at wedding parties.</p><p></p><p> (1) Anyone maintaining relations or communion with elements antagonistic to the Panth including the minas (reprobates), the Masands (agents once accredited to local Sikh communities as Guru’s representatives, sine discredited for their faults and aberrations), followers of Dhirmal or Ram Rai, et. al., or users of tobacco or killers of female infants;</p><p> (2) One who eats/drinks left-over of the unbaptized or the fallen Sikhs;</p><p> (3) One who dyes his beard;</p><p> (4) One who gives off son or daughter in matrimony for a price or reward;</p><p> (5) Users of intoxicant (hemp, opium, liquor, narcotics, cocaine, etc.);</p><p> (6) One holding, or being a party to, ceremonies or practices contrary to the Guru’s way;</p><p> (7) One who defaults in the maintenance of Sikh discipline. </p><p></p><p>What happens is Point 2, and possibly point 6, are re-interpreted to suit a sectarian agenda.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 139126, member: 35"] [b]Re: Do We Need a Naming Ceremony?[/b] skeptic.freethinker ji There is a growing influence of sectarian habits of thinking and behaving in the UK, Canada and the US, places where I am aware that these sorts of claims are made. I do not know about elsewhere. Their influence in gurdwaras is on the increase. It is more than a few, it is a movement. The idea is Amritdharis are not supposed to eat out of the same plate as non Amritdharis or eat leftovers of a nonamirtdhari or fallen Sikh. More at this link [url]http://www.sikhphilosophy.net/sikh-sikhi-sikhism/27522-preparation-of-amrit-2.html[/url] So, they argue, a wedding party would not, by extension, be allowed. None of this is in line with the SGGS, nor is it in Sikh Rehat Maryada. People make it up, and it takes over, with a very demoralizing effect. Sorry for the long answer. In SRM there are 4 transgressions that require one to be re-baptized, none having to do with going to/eating at wedding parties [I](1) Dishonoring the hair; (2) Eating the meat of an animal slaughtered the Muslim way; (3) Cohabiting with a person other than one’s spouse; (4) Using tobacco. [/I] There are also reasons for being chastised and receiving a punishment from the panj pyare. Again. None have to do with going to/eating at wedding parties. (1) Anyone maintaining relations or communion with elements antagonistic to the Panth including the minas (reprobates), the Masands (agents once accredited to local Sikh communities as Guru’s representatives, sine discredited for their faults and aberrations), followers of Dhirmal or Ram Rai, et. al., or users of tobacco or killers of female infants; (2) One who eats/drinks left-over of the unbaptized or the fallen Sikhs; (3) One who dyes his beard; (4) One who gives off son or daughter in matrimony for a price or reward; (5) Users of intoxicant (hemp, opium, liquor, narcotics, cocaine, etc.); (6) One holding, or being a party to, ceremonies or practices contrary to the Guru’s way; (7) One who defaults in the maintenance of Sikh discipline. What happens is Point 2, and possibly point 6, are re-interpreted to suit a sectarian agenda. [/QUOTE]
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Why Do We Need A Naming Ceremony?
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