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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Desire To End Reincarnation?
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<blockquote data-quote="ik-jivan" data-source="post: 132733" data-attributes="member: 11730"><p>Narayanjot Kaur ji,</p><p>It’s my awareness of particle physics that informs my understanding of the subtle, but constant, changing of form. </p><p> </p><p>The main reason physical objects don’t coalesce like water with water is resistive electric charge at the atomic level. Source: <a href="http://en.wikipedia.org/wiki/Electric_charge" target="_blank">http://en.wikipedia.org/wiki/Electric_charge</a></p><p>Fortunately, most objects are neutral in charge, so attraction and repulsion is equal. </p><p> </p><p>However, we get electrostatic shocks when we or the objects we come in contact with are not neutral, but positively or negatively charged. This is an indication of anion and cation ‘mobility’.</p><p> </p><p>In Quantum Physics it has been observed that electrons vanish, not to be found anywhere in our dimension. They also appear from nowhere. This happens constantly. </p><p>Reference: <a href="http://en.wikipedia.org/wiki/Quantum_mechanics" target="_blank">http://en.wikipedia.org/wiki/Quantum_mechanics</a></p><p> </p><p>In addition to the cellular regeneration I mentioned, there is an elemental transmutation of matter (food) into energy, as well as other cellular compounds and structures that become our bodies. Then at the least complex level – the atomic level – we have electrons coming and going from our bodies all the time. That we keep the shape and form that we do is a matter of balanced positive/negative energy exchange. There are a number of ways to change the polarity of charge.</p><p> </p><p>All this science goes to say that solidity and constancy of form is an illusion. Not an unimportant matter, but certainly not a reliable measure of reality. To my way of thinking, ‘I’ am not a body. Instead, ‘I’ have a body, which can be taken away by death in an instance. In early childhood, I experienced of illness that kept me in bed and sleeping most of the time for 3 months. My body was weak and near death, but my consciousness was not diminished at all. However, spending 3 months in an unconscious and semi-conscious state has a way of altering your sense of reality, as does near death experience.</p><p> </p><p>We share consciousness all the time. We are doing it right now with an exchange of written words – symbolic expressions of conscious thoughts and ideas. We do it more subtly, with glances and demeanor, as well as touch and simple sounds. The closer our thoughts and ways harmonize, the more subtle our communication and mutual understanding can be. We see this ‘pod’ mentality within families, but it isn’t the familiarity that gives rise to the seeming ‘sixth sense’, for we often ‘just don’t understand’ certain family members. It is the harmonization of characteristics and thinking . . . the sharing of the joyt, at whatever luminosity we hold in common.</p><p>Again, I don’t think the bodies of Guru Nanak and Guru Angad changed forms or merged or shapeshifted, or anything like that. What I am saying is that the bodies involved are not barriers to soul merger. What I am saying is that Guru Nanak and Guru Angad in their lifetimes were harmonised in thinking and being, which allowed for a soul merger once Guru Nanak left his body behind.</p><p> </p><p>But yes, I do feel the ‘Other’ in a physical way – Anhad Shabad/Ajpa Jaap. .Yet the sense of Oneness is with everything, physically at least and I think we are all working on Oneness of consciousness. . . that’s what all this is for, isn’t it? : )</p><p> </p><p>Sat Sri Akal,</p><p>t</p></blockquote><p></p>
[QUOTE="ik-jivan, post: 132733, member: 11730"] Narayanjot Kaur ji, It’s my awareness of particle physics that informs my understanding of the subtle, but constant, changing of form. The main reason physical objects don’t coalesce like water with water is resistive electric charge at the atomic level. Source: [url]http://en.wikipedia.org/wiki/Electric_charge[/url] Fortunately, most objects are neutral in charge, so attraction and repulsion is equal. However, we get electrostatic shocks when we or the objects we come in contact with are not neutral, but positively or negatively charged. This is an indication of anion and cation ‘mobility’. In Quantum Physics it has been observed that electrons vanish, not to be found anywhere in our dimension. They also appear from nowhere. This happens constantly. Reference: [url]http://en.wikipedia.org/wiki/Quantum_mechanics[/url] In addition to the cellular regeneration I mentioned, there is an elemental transmutation of matter (food) into energy, as well as other cellular compounds and structures that become our bodies. Then at the least complex level – the atomic level – we have electrons coming and going from our bodies all the time. That we keep the shape and form that we do is a matter of balanced positive/negative energy exchange. There are a number of ways to change the polarity of charge. All this science goes to say that solidity and constancy of form is an illusion. Not an unimportant matter, but certainly not a reliable measure of reality. To my way of thinking, ‘I’ am not a body. Instead, ‘I’ have a body, which can be taken away by death in an instance. In early childhood, I experienced of illness that kept me in bed and sleeping most of the time for 3 months. My body was weak and near death, but my consciousness was not diminished at all. However, spending 3 months in an unconscious and semi-conscious state has a way of altering your sense of reality, as does near death experience. We share consciousness all the time. We are doing it right now with an exchange of written words – symbolic expressions of conscious thoughts and ideas. We do it more subtly, with glances and demeanor, as well as touch and simple sounds. The closer our thoughts and ways harmonize, the more subtle our communication and mutual understanding can be. We see this ‘pod’ mentality within families, but it isn’t the familiarity that gives rise to the seeming ‘sixth sense’, for we often ‘just don’t understand’ certain family members. It is the harmonization of characteristics and thinking . . . the sharing of the joyt, at whatever luminosity we hold in common. Again, I don’t think the bodies of Guru Nanak and Guru Angad changed forms or merged or shapeshifted, or anything like that. What I am saying is that the bodies involved are not barriers to soul merger. What I am saying is that Guru Nanak and Guru Angad in their lifetimes were harmonised in thinking and being, which allowed for a soul merger once Guru Nanak left his body behind. But yes, I do feel the ‘Other’ in a physical way – Anhad Shabad/Ajpa Jaap. .Yet the sense of Oneness is with everything, physically at least and I think we are all working on Oneness of consciousness. . . that’s what all this is for, isn’t it? : ) Sat Sri Akal, t [/QUOTE]
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