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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="ik-jivan" data-source="post: 132660" data-attributes="member: 11730"><p>Findingmyway ji,</p><p>You wrote, ‘When Guru Nanak marked Lehna with the mark of the gurgaddi and declared him successor, with the goodness of Guru Nanak, bhai Lehna's goodness was also recognised because Lehna contained the same jyot that was inside Guru Nanak. He also had the same way of living, just the bodies were different.’</p><p> </p><p>Still, ‘just the bodies were different’, is a peculiar statement in this context. </p><p> </p><p>Here is an online English/Punjabi translator: <a href="http://www.ijunoon.net/" target="_blank"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="color: #810081">http://www.ijunoon.net/</span></span></span></span></span></a><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-family: 'Arial'"><span style="font-size: 10px">. Merriam-Webster puts out a reasonable dictionary. . . lent mine to a Punjabi friend and I don’t think he’ll be giving it back. : (</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">------------------------------------------------------------</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">Narayanjot Kaur ji,</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">You wrote, ‘And ik-jivan ji ...thanks for moving us beyond the idea of Guru Nanak and Guru Angad merging like shapeshifters ( ) The idea of souls merging makes more sense. With a bit more energy we may even tackle the idea of the soul in Sikhism to the max. The thread will glow. ‘</span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">Where does that ‘shapeshifter’ idea come from? Is that the meaning you </span></span><span style="font-size: 10px"><span style="font-family: 'Arial'">thought I was conveying in part of my comments?</span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">I’ll get back to the soul reference research, but I hope I can count on Findingmyway ji and others to examine the Gurmukhi to supplement whatever I can get out of the English. </span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">------------------------------------------------------------</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">Tejwant Singh ji,</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">You wrote, ‘’Following is what Ik Jivan ji wrote which shows the Hindu ritual of putting the tilak on the forehead and hence is incorrect.</span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">Quote:</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">sih itkw idqosu jIvdY ]1]</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">sehi ttikaa dhithos jeevadhai ||1||</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">The King, while still alive, applied the ceremonial mark to his forehead. ||1|| ‘ </span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">I would be more inclined to interpret the ‘mark to his forehead’ to mean a change in his state of consciousness and capacity of understanding, in line with the concept of God writing His Naam upon ones mind and heart. </span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">The <strong><u><a href="http://us1.campaign-archive.com/?u=0e8fac217c541270c5fd9d236&id=45d57513f1&e=ab2f8457ad" target="_blank">Daily Hukamnama</a></u></strong></span></span><span style="font-size: 10px"><span style="font-family: 'Arial'"> refers to 'Hearing the Guru's Teachings, I obey them; this is the pre-ordained destiny written upon my forehead.'</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">------------------------------------------------------------</span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">Thank you all.</span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">Sat Sri Akal,</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><span style="font-size: 10px"><span style="font-family: 'Arial'">t</span></span></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p></blockquote><p></p>
[QUOTE="ik-jivan, post: 132660, member: 11730"] Findingmyway ji, You wrote, ‘When Guru Nanak marked Lehna with the mark of the gurgaddi and declared him successor, with the goodness of Guru Nanak, bhai Lehna's goodness was also recognised because Lehna contained the same jyot that was inside Guru Nanak. He also had the same way of living, just the bodies were different.’ Still, ‘just the bodies were different’, is a peculiar statement in this context. Here is an online English/Punjabi translator: [URL="http://www.ijunoon.net/"][FONT=Arial][SIZE=2][FONT=Arial][SIZE=2][COLOR=#810081]http://www.ijunoon.net/[/COLOR][/SIZE][/FONT][/SIZE][/FONT][/URL][FONT=Arial][SIZE=2][FONT=Arial][SIZE=2]. Merriam-Webster puts out a reasonable dictionary. . . lent mine to a Punjabi friend and I don’t think he’ll be giving it back. : ([/SIZE][/FONT] [SIZE=2][FONT=Arial]------------------------------------------------------------[/FONT][/SIZE] [SIZE=2][FONT=Arial]Narayanjot Kaur ji,[/FONT][/SIZE] [SIZE=2][FONT=Arial]You wrote, ‘And ik-jivan ji ...thanks for moving us beyond the idea of Guru Nanak and Guru Angad merging like shapeshifters ( ) The idea of souls merging makes more sense. With a bit more energy we may even tackle the idea of the soul in Sikhism to the max. The thread will glow. ‘[/FONT][/SIZE] [SIZE=2][FONT=Arial]Where does that ‘shapeshifter’ idea come from? Is that the meaning you [/FONT][/SIZE][SIZE=2][FONT=Arial]thought I was conveying in part of my comments?[/FONT][/SIZE] [SIZE=2][FONT=Arial]I’ll get back to the soul reference research, but I hope I can count on Findingmyway ji and others to examine the Gurmukhi to supplement whatever I can get out of the English. [/FONT][/SIZE] [SIZE=2][FONT=Arial]------------------------------------------------------------[/FONT][/SIZE] [SIZE=2][FONT=Arial]Tejwant Singh ji,[/FONT][/SIZE] [SIZE=2][FONT=Arial]You wrote, ‘’Following is what Ik Jivan ji wrote which shows the Hindu ritual of putting the tilak on the forehead and hence is incorrect.[/FONT][/SIZE] [SIZE=2][FONT=Arial]Quote:[/FONT][/SIZE] [SIZE=2][FONT=Arial]sih itkw idqosu jIvdY ]1][/FONT][/SIZE] [SIZE=2][FONT=Arial]sehi ttikaa dhithos jeevadhai ||1||[/FONT][/SIZE] [SIZE=2][FONT=Arial]The King, while still alive, applied the ceremonial mark to his forehead. ||1|| ‘ [/FONT][/SIZE] [SIZE=2][FONT=Arial]I would be more inclined to interpret the ‘mark to his forehead’ to mean a change in his state of consciousness and capacity of understanding, in line with the concept of God writing His Naam upon ones mind and heart. [/FONT][/SIZE] [SIZE=2][FONT=Arial][/FONT][/SIZE] [SIZE=2][FONT=Arial]The [B][U][URL="http://us1.campaign-archive.com/?u=0e8fac217c541270c5fd9d236&id=45d57513f1&e=ab2f8457ad"]Daily Hukamnama[/URL][/U][/B][/FONT][/SIZE][SIZE=2][FONT=Arial] refers to 'Hearing the Guru's Teachings, I obey them; this is the pre-ordained destiny written upon my forehead.'[/FONT][/SIZE] [SIZE=2][FONT=Arial]------------------------------------------------------------[/FONT][/SIZE] [SIZE=2][FONT=Arial]Thank you all.[/FONT][/SIZE] [SIZE=2][FONT=Arial]Sat Sri Akal,[/FONT][/SIZE] [SIZE=2][FONT=Arial]t[/FONT][/SIZE] [/SIZE][/FONT] [/QUOTE]
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