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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Desire To End Reincarnation?
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<blockquote data-quote="Tejwant Singh" data-source="post: 132575" data-attributes="member: 138"><p>Jasbir ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Let's check the meaning of Reconcile first.</p><p></p><p>rec·on·cile <script>play_w2("R0088000")</script><object style="margin: 1px;" classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" codebase="http://fpdownload.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,0,0" height="21" width="13"></p><p> </object>(r<img src="http://img.tfd.com/hm/GIF/ebreve.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />k<img src="http://img.tfd.com/hm/GIF/prime.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /><img src="http://img.tfd.com/hm/GIF/schwa.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />n-s<img src="http://img.tfd.com/hm/GIF/imacr.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />l<img src="http://img.tfd.com/hm/GIF/lprime.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" />)<em>v.</em> <strong>rec·on·ciled</strong>, <strong>rec·on·cil·ing</strong>, <strong>rec·on·ciles</strong> </p><p><em>v.</em><em>tr.</em><strong>1. </strong> To reestablish a close relationship between.</p><p><strong>2. </strong> To settle or resolve.</p><p></p><p>What kind of dispute did you have with Ik Ong Kaar, which is not a deity, in order for it to be reconciled?</p><p></p><p>For me, merging with Ik Ong Kaar is here and now and only in this life I am aware of. I can make mends when I make mistakes in this life. I can reconcile with the people I have disputes with etc etc and Sri Guru Granth Sahib, our only Guru gives us the tool to get better.</p><p></p><p>I was merged with the Source when I was conceived in a biological manner. But as we know that miscarriages happen and what happens then? What Karams should be blamed on a lump which had the potential to be a human? Who is the culprit here?</p><p></p><p>Our language is very limited to define anything about Ik Ong Kaar. We always fail in these futile efforts of ours.</p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">It is hard to meet the Creator of the Universe and beyond, our Divine Master. IK ONG KAAR's form is immeasurable, inaccessible and unfathomable. IK ONG KAAR is all-pervading everywhere. </span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">IK ONG KAAR is above all formless and indescribable, so sublime as to be totally beyond human powers of recognition, description, or conception. </span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px">Hence it is called AJUNI- SEHBHUNG- THE CREATIVE ENERGY.</span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px">Religions are just the schools of thoughts for us to learn how to breed goodness within.That's all,if they teach divisiveness, then they should be discarded because IK ONK KAAR is in ALL,irrespective of their hue,creed or </span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">faith.</span></span><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Normally, I am not into Gurbani quotes to express myself but as you are a rationalist like myself, I feel compelled to share the rationalisation that Sri Guru Granth Sahib, our only Guru offers us.</span> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Guru Arjan talks about the dogmatic religions which claimed the exclusive direct line to some deity-being that is called god by them in their own ways.</span> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Of all religions,This is the best:Not one of rituals,Not one of words,But the Path of Deeds -Serving the truly pious. GGS, M5, 1182:14.</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">In the following, Bhagat Kabir talks about the reconciliation with the self, about the merger which can not be separated. If it would then the purpose of the omnipresence of The Source becomes self defeating prophecy.</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px">I scoured the world Looking for the One ...Then, opened the doors of my heart,And found the Timeless One within. GGS, Kabir, 341:3.</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Sheikh Farid ji goes further about what happens after we have discovered The One within. When we have reconciled ourselves with us, then only the merger with Ik Ong Kaar appears in the way of inner Aurorae </span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px">whose sheen is shone in our body language.</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px">Godly is the one who ...Shares with others,Even when he has nothing.Sri Guru Granth Sahib, Farid, 1384:17</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px">I am a seeker and every seeker is a rationalist per se. Someone once wrote: Seek the company of those who seek truth. Fear the company of those who have found it.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">This is worth repeating. So, for me the merger with Ik Ong Kaar happens in this very life that I know of and I am solely responsible for my actions. I can not pass the buck, nor can I give excuses and justifications of my shortcomings due do my past lives that I am not aware of. For me that is a cop out and we all know a Seeker, a learner, a student, a Sikh is never a cop out.Otherwise he is not a Sikh.</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Let me end this by quoting </span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px">Peter E. Hendrickson.</span></span><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 26px"><span style="font-size: 10px">"When an honest but mistaken man learns of his error, he either [forthrightly] ceases to be mistaken, or ceases to be honest." — Peter E. Hendrickson</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 26px"><span style="font-size: 10px"></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 26px"><span style="font-size: 10px">Isn't Sikhi all about that?</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 26px"><span style="font-size: 10px"></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 26px"><span style="font-size: 10px">Regards</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 26px"><span style="font-size: 10px"></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 26px"><span style="font-size: 10px"></span></span></span><span style="font-family: 'Verdana'"><span style="font-size: 26px"><span style="font-size: 10px">Tejwant Singh</span></span></span><span style="font-family: 'Verdana'"><span style="font-size: 26px"> </span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 26px"></span></span></p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 132575, member: 138"] Jasbir ji, Guru Fateh. Let's check the meaning of Reconcile first. rec·on·cile <script>play_w2("R0088000")</script><object style="margin: 1px;" classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" codebase="http://fpdownload.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,0,0" height="21" width="13"> </object>(r[IMG]http://img.tfd.com/hm/GIF/ebreve.gif[/IMG]k[IMG]http://img.tfd.com/hm/GIF/prime.gif[/IMG][IMG]http://img.tfd.com/hm/GIF/schwa.gif[/IMG]n-s[IMG]http://img.tfd.com/hm/GIF/imacr.gif[/IMG]l[IMG]http://img.tfd.com/hm/GIF/lprime.gif[/IMG])[I]v.[/I] [B]rec·on·ciled[/B], [B]rec·on·cil·ing[/B], [B]rec·on·ciles[/B] [I]v.[/I][I]tr.[/I][B]1. [/B] To reestablish a close relationship between. [B]2. [/B] To settle or resolve. What kind of dispute did you have with Ik Ong Kaar, which is not a deity, in order for it to be reconciled? For me, merging with Ik Ong Kaar is here and now and only in this life I am aware of. I can make mends when I make mistakes in this life. I can reconcile with the people I have disputes with etc etc and Sri Guru Granth Sahib, our only Guru gives us the tool to get better. I was merged with the Source when I was conceived in a biological manner. But as we know that miscarriages happen and what happens then? What Karams should be blamed on a lump which had the potential to be a human? Who is the culprit here? Our language is very limited to define anything about Ik Ong Kaar. We always fail in these futile efforts of ours. [FONT=Verdana][SIZE=2]It is hard to meet the Creator of the Universe and beyond, our Divine Master. IK ONG KAAR's form is immeasurable, inaccessible and unfathomable. IK ONG KAAR is all-pervading everywhere. IK ONG KAAR is above all formless and indescribable, so sublime as to be totally beyond human powers of recognition, description, or conception. Hence it is called AJUNI- SEHBHUNG- THE CREATIVE ENERGY.[/SIZE][/FONT][FONT=Verdana][SIZE=2] [/SIZE][/FONT][FONT=Verdana][SIZE=2]Religions are just the schools of thoughts for us to learn how to breed goodness within.That's all,if they teach divisiveness, then they should be discarded because IK ONK KAAR is in ALL,irrespective of their hue,creed or faith.[/SIZE][/FONT][SIZE=2] Normally, I am not into Gurbani quotes to express myself but as you are a rationalist like myself, I feel compelled to share the rationalisation that Sri Guru Granth Sahib, our only Guru offers us.[/SIZE] [SIZE=2] Guru Arjan talks about the dogmatic religions which claimed the exclusive direct line to some deity-being that is called god by them in their own ways.[/SIZE] [SIZE=2] [/SIZE] [FONT=Verdana][SIZE=2] Of all religions,This is the best:Not one of rituals,Not one of words,But the Path of Deeds -Serving the truly pious. GGS, M5, 1182:14. In the following, Bhagat Kabir talks about the reconciliation with the self, about the merger which can not be separated. If it would then the purpose of the omnipresence of The Source becomes self defeating prophecy. [/SIZE][/FONT][FONT=Verdana][SIZE=2]I scoured the world Looking for the One ...Then, opened the doors of my heart,And found the Timeless One within. GGS, Kabir, 341:3. Sheikh Farid ji goes further about what happens after we have discovered The One within. When we have reconciled ourselves with us, then only the merger with Ik Ong Kaar appears in the way of inner Aurorae [/SIZE][/FONT][FONT=Verdana][SIZE=2]whose sheen is shone in our body language. [/SIZE][/FONT][FONT=Verdana][SIZE=2]Godly is the one who ...Shares with others,Even when he has nothing.Sri Guru Granth Sahib, Farid, 1384:17 [/SIZE][/FONT][FONT=Verdana][SIZE=2]I am a seeker and every seeker is a rationalist per se. Someone once wrote: Seek the company of those who seek truth. Fear the company of those who have found it.:-)[/SIZE][/FONT][FONT=Verdana][SIZE=2] This is worth repeating. So, for me the merger with Ik Ong Kaar happens in this very life that I know of and I am solely responsible for my actions. I can not pass the buck, nor can I give excuses and justifications of my shortcomings due do my past lives that I am not aware of. For me that is a cop out and we all know a Seeker, a learner, a student, a Sikh is never a cop out.Otherwise he is not a Sikh. Let me end this by quoting [/SIZE][/FONT][FONT=Verdana][SIZE=2]Peter E. Hendrickson.[/SIZE][/FONT][SIZE=2] [/SIZE] [FONT=Verdana][SIZE=2] [/SIZE][/FONT][FONT=Verdana][SIZE=10][SIZE=2]"When an honest but mistaken man learns of his error, he either [forthrightly] ceases to be mistaken, or ceases to be honest." — Peter E. Hendrickson Isn't Sikhi all about that? Regards [/SIZE][/SIZE][/FONT][FONT=Verdana][SIZE=10][SIZE=2]Tejwant Singh[/SIZE][/SIZE][/FONT][FONT=Verdana][SIZE=10] [/SIZE][/FONT] [/QUOTE]
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