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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 176208" data-attributes="member: 14194"><p>Confused ji thanks for your post. I sense a bit of mockery style in your post but I am ignoring the style part and focussing on words. Some comments if I may.<span style="color: Blue"><em>Sikhs already participate in many of the scientific items you highlighted. You may not realize but Sikhism belief in truth is a super-set of some of the discoveries or scientific knowledge</em><em> you mention.</em></span> <span style="color: Blue"><em>Sikhism in strongest possible language, consistently and repeatedly encourages the following,</em></span></p><p><span style="color: Blue"><em></em></span></p><ul> <li data-xf-list-type="ul"><span style="color: Blue"><em>There is infinite to learn and to so live with in creation</em></span><ul> <li data-xf-list-type="ul"><em><span style="color: Blue">Do so to learn</span></em></li> <li data-xf-list-type="ul"><em><span style="color: Blue">Embed what you learn to live better with all</span></em></li> </ul> </li> <li data-xf-list-type="ul"><em><span style="color: Blue">If say Guru Nanak ji was here today, he would have been enthralled and joyous for all such people versus the mis-leading Brahmins or Kazis whose ways are no different now versus 1500 AD.<br /> </span></em></li> </ul><p><em><span style="color: Blue"></span></em></p><p><em><span style="color: Blue">Labels are of little or no import in Sikhism. Actions are the only part that is important. Sikhs are always encouraged to seek wisdom from wherever and however so such life stories or other wisdom would be very worthwhile for a Sikh as much as for all others.</span></em></p><p><em><span style="color: Blue"></span></em><em><span style="color: Blue">Sikhism encourages certain ways to continuously be better. Becoming from a Sikh to Khalsa is one such steps that millions of Sikhs have taken and millions others have not. Sikhism does not compare the inners of such differences while again emphasizing inner development before outer development. Does it happen so for all Sikhs who keep hair, I am not a judge but that is what I understand.</span></em></p><p><em><span style="color: Blue"></span></em><em><span style="color: Blue">Superiority complexes are a part of the ego complex. Sikhism does not teach or condone it in Sri Guru Granth Sahib Ji. That does not mean that it is quiet against exploitative ignorance or exploitation of humans by humans. It is this part that is the basis of much hate and persecution of Sikhism by Hinduism and Islam as it challenged these first. Many have died, Sikhism was pursued to the levels of genocide by Muslim invaders, etc.</span></em></p><p><em><span style="color: Blue"></span></em> </p><p>I hope above clarifies. mundahug</p><p></p><p>Regards.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 176208, member: 14194"] Confused ji thanks for your post. I sense a bit of mockery style in your post but I am ignoring the style part and focussing on words. Some comments if I may.[COLOR=Blue][I]Sikhs already participate in many of the scientific items you highlighted. You may not realize but Sikhism belief in truth is a super-set of some of the discoveries or scientific knowledge[/I][I] you mention.[/I][/COLOR] [COLOR=Blue][I]Sikhism in strongest possible language, consistently and repeatedly encourages the following, [/I][/COLOR] [LIST] [*][COLOR=Blue][I]There is infinite to learn and to so live with in creation[/I][/COLOR] [LIST] [*][I][COLOR=Blue]Do so to learn[/COLOR][/I] [*][I][COLOR=Blue]Embed what you learn to live better with all[/COLOR][/I] [/LIST] [*][I][COLOR=Blue]If say Guru Nanak ji was here today, he would have been enthralled and joyous for all such people versus the mis-leading Brahmins or Kazis whose ways are no different now versus 1500 AD. [/COLOR][/I] [/LIST] [I][COLOR=Blue] Labels are of little or no import in Sikhism. Actions are the only part that is important. Sikhs are always encouraged to seek wisdom from wherever and however so such life stories or other wisdom would be very worthwhile for a Sikh as much as for all others. [/COLOR][/I][I][COLOR=Blue]Sikhism encourages certain ways to continuously be better. Becoming from a Sikh to Khalsa is one such steps that millions of Sikhs have taken and millions others have not. Sikhism does not compare the inners of such differences while again emphasizing inner development before outer development. Does it happen so for all Sikhs who keep hair, I am not a judge but that is what I understand. [/COLOR][/I][I][COLOR=Blue]Superiority complexes are a part of the ego complex. Sikhism does not teach or condone it in Sri Guru Granth Sahib Ji. That does not mean that it is quiet against exploitative ignorance or exploitation of humans by humans. It is this part that is the basis of much hate and persecution of Sikhism by Hinduism and Islam as it challenged these first. Many have died, Sikhism was pursued to the levels of genocide by Muslim invaders, etc. [/COLOR][/I] I hope above clarifies. mundahug Regards. [/QUOTE]
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