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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 169891" data-attributes="member: 189"><p>It is as per SRM !! A SIKH should keep one sehaj paath going on continuously...thats real Naam japp...read..contemplate..understand..IMPLEMENT..see the resultant CHANGES...human to DEVTA !! Thats what the SGGS is FOR....</p><p></p><p>a spanner is for..turning NUTS...tighten them or loosen them...BUT if someone uses his spanner to....."Throw a spanner in the works.."...its Gross Misconduct...similarly IF a Sikh uses the SGGS as a paper weight...idol...covered in rumallahs..sukhasan..air conned room..fresh flowers, perfumes etc etc BUT Never reads..opens..follows..then its Gross MISCONDUCT...MISUSE of SGGS...GHOR BEADBI...Human becomes INHUMAN...invents fake tall tales of how he fasted..and forced Guru nanak ji to come out of SGGS and eat his food..wah wah...as IF Guru is in PRISON of Paper !!!..hungry and cold..or sweating in summer and needs air cons....how stupid can we be ??? apparently only Guur nanak ji walked out..why the other NINE Gurus remained INSIDE is a mystery only that Mahapurash (Khasmeh kreh beraberi) knows...or maybe IF Guur Hargobind ji and Guur Gobind singh Ji Guru har rai ji a re also in there..then GRASS also needs to be brought and placed in front of SGGS..just in case these Gurus come out on HORSES..then what will the Horses eat ??..so easy way out,...Confine Grimms Fairy talke to Guru nanak..safest that way...icecreammundaicecreammundaicecreammundaicecreammundaicecreammunda</p><p></p><p>I was once "trapped" into becoming a Pyara..a member of FIVE "singhs" invited to a Sikh home for parshada..dinner in order to ward off evil sukh shanti etc..When we arrived..a mahabhart was going ON...apparently the one who invited us..wasnt at all much appreciated...one daughter in law threw the kheer pateela on the floor...another one threw the ice creams (five) out the window...finally peace was hastily restored....ceasefire...then firing broke out again..the one who had deliberately upset the kheer pateela noticed her name was LEFT OUT of the ardass...she kept insisting she was paying full attention..her name wasnt mentioned..everyone else said it was...what a CIRCUS...a child was sent out to buy another Five ice creams for dessert..he cmae back with four..having eaten one on the way...sent out again..hastily...i never laughed that much again....SUKH SHANTI...Parshaada for Five..No wonder..the house was a battlefield...no amount of Five eating parshadas could ever solve their war zone....this is SIKHI today...empty ritualsim...hoping FIVE gyanis eating will solve marital problems, daughter in alw problems...>>>???/</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 169891, member: 189"] It is as per SRM !! A SIKH should keep one sehaj paath going on continuously...thats real Naam japp...read..contemplate..understand..IMPLEMENT..see the resultant CHANGES...human to DEVTA !! Thats what the SGGS is FOR.... a spanner is for..turning NUTS...tighten them or loosen them...BUT if someone uses his spanner to....."Throw a spanner in the works.."...its Gross Misconduct...similarly IF a Sikh uses the SGGS as a paper weight...idol...covered in rumallahs..sukhasan..air conned room..fresh flowers, perfumes etc etc BUT Never reads..opens..follows..then its Gross MISCONDUCT...MISUSE of SGGS...GHOR BEADBI...Human becomes INHUMAN...invents fake tall tales of how he fasted..and forced Guru nanak ji to come out of SGGS and eat his food..wah wah...as IF Guru is in PRISON of Paper !!!..hungry and cold..or sweating in summer and needs air cons....how stupid can we be ??? apparently only Guur nanak ji walked out..why the other NINE Gurus remained INSIDE is a mystery only that Mahapurash (Khasmeh kreh beraberi) knows...or maybe IF Guur Hargobind ji and Guur Gobind singh Ji Guru har rai ji a re also in there..then GRASS also needs to be brought and placed in front of SGGS..just in case these Gurus come out on HORSES..then what will the Horses eat ??..so easy way out,...Confine Grimms Fairy talke to Guru nanak..safest that way...icecreammundaicecreammundaicecreammundaicecreammundaicecreammunda I was once "trapped" into becoming a Pyara..a member of FIVE "singhs" invited to a Sikh home for parshada..dinner in order to ward off evil sukh shanti etc..When we arrived..a mahabhart was going ON...apparently the one who invited us..wasnt at all much appreciated...one daughter in law threw the kheer pateela on the floor...another one threw the ice creams (five) out the window...finally peace was hastily restored....ceasefire...then firing broke out again..the one who had deliberately upset the kheer pateela noticed her name was LEFT OUT of the ardass...she kept insisting she was paying full attention..her name wasnt mentioned..everyone else said it was...what a CIRCUS...a child was sent out to buy another Five ice creams for dessert..he cmae back with four..having eaten one on the way...sent out again..hastily...i never laughed that much again....SUKH SHANTI...Parshaada for Five..No wonder..the house was a battlefield...no amount of Five eating parshadas could ever solve their war zone....this is SIKHI today...empty ritualsim...hoping FIVE gyanis eating will solve marital problems, daughter in alw problems...>>>???/ [/QUOTE]
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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