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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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<blockquote data-quote="BhagatSingh" data-source="post: 164075" data-attributes="member: 2610"><p>Yes</p><p></p><p></p><p>Udasis comes from Guru Nanak Dev ji's son Sri Chand ji. In general, Sikhs hold a lot of respect for both groups.</p><p></p><p></p><p>Nice. What's teh source?</p><p></p><p></p><p></p><p>Not familiar enough with the material to make any comments.</p><p></p><p></p><p></p><p>Sikhs don't have those problems because we know how to handle hair. </p><p></p><p>Yes form-wise the two practices appear different, in one case you have hair and in the other you don't. The practices that go along with maintenance are certainly different.</p><p></p><p>You mention some issues that arise with keeping hair but simplicity is the way you handle those issues. So one may wash their hair, comb it and put a turban on. The other decides to get rid of it. Simplicity here is not in what you did but how you did it. If the one who shaves his head is filled with the 5 thieves than his so-called simple action is not simple at all. Simplicity is to be without the five thieves. If this is present then all actions are simple.</p><p></p><p></p><p>Yep. </p><p></p><p></p><p>I am sure Buddhists would also get upset if they were made to wear a wig or were forced to grow their hair by society. 0<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> Unless both parties are enlightened they will get upset. You get upset when you are not "set" down in God.</p><p></p><p>Hair grows regardless of what you want. Can you accept that and let them be? Can you let them do what they do and maintain your composure with them? </p><p>The question is why are you cutting it - are you coming from a place of aversion to the lifestyle with hair or are you coming from a place of love for God, a place without the 5 thieves?</p><p></p><p></p><p>It is about the mindset not what they do. One who has a simple mindset may either choose to have long hair or shave their head bald.</p><p></p><p>Kabeer, when you are in love with the One Lord, duality and alienation depart.</p><p>You may have long hair, or you may shave your head bald. ||25||</p><p>page 1365</p><p></p><p></p><p>Not just the mark of but actual, monkhood, simplicity and renunciation itself. The mark obviously is rooted in actual monkood, simplicity and reality, which is the only reason why it can be a mark of it, in the first place. If it wasn't rooted in the actual somehow it wouldn't be called a mark of it.</p><p></p><p></p><p>Wasn't talking about symbolic reasons. This is the reason why they did it in the past; renunciation from the world is why Sikhs keep long hair. It is of course not the most popular reason these days. But it is the original reason. The most popular one these days is this:</p><p></p><p></p><p>Now if you give it some attention, you realize both reasons are the same in essence. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite2" alt=";)" title="Wink ;)" loading="lazy" data-shortname=";)" /></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 164075, member: 2610"] Yes Udasis comes from Guru Nanak Dev ji's son Sri Chand ji. In general, Sikhs hold a lot of respect for both groups. Nice. What's teh source? Not familiar enough with the material to make any comments. Sikhs don't have those problems because we know how to handle hair. Yes form-wise the two practices appear different, in one case you have hair and in the other you don't. The practices that go along with maintenance are certainly different. You mention some issues that arise with keeping hair but simplicity is the way you handle those issues. So one may wash their hair, comb it and put a turban on. The other decides to get rid of it. Simplicity here is not in what you did but how you did it. If the one who shaves his head is filled with the 5 thieves than his so-called simple action is not simple at all. Simplicity is to be without the five thieves. If this is present then all actions are simple. Yep. I am sure Buddhists would also get upset if they were made to wear a wig or were forced to grow their hair by society. 0:) Unless both parties are enlightened they will get upset. You get upset when you are not "set" down in God. Hair grows regardless of what you want. Can you accept that and let them be? Can you let them do what they do and maintain your composure with them? The question is why are you cutting it - are you coming from a place of aversion to the lifestyle with hair or are you coming from a place of love for God, a place without the 5 thieves? It is about the mindset not what they do. One who has a simple mindset may either choose to have long hair or shave their head bald. Kabeer, when you are in love with the One Lord, duality and alienation depart. You may have long hair, or you may shave your head bald. ||25|| page 1365 Not just the mark of but actual, monkhood, simplicity and renunciation itself. The mark obviously is rooted in actual monkood, simplicity and reality, which is the only reason why it can be a mark of it, in the first place. If it wasn't rooted in the actual somehow it wouldn't be called a mark of it. Wasn't talking about symbolic reasons. This is the reason why they did it in the past; renunciation from the world is why Sikhs keep long hair. It is of course not the most popular reason these days. But it is the original reason. The most popular one these days is this: Now if you give it some attention, you realize both reasons are the same in essence. ;) [/QUOTE]
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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