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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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<blockquote data-quote="Luckysingh" data-source="post: 163027" data-attributes="member: 16886"><p>Chazji, </p><p>Firstly, I would like to say well done for staying calm. It's amazing how one's calmness can help diffuse many situations. I can't comment on a personal level as such, but you should carry on and conduct your self in this manner with the help from the lord.</p><p>I personally have been amazed in the calmness attained with the help of the almighty. Wether it's my meditation and simran, or my increased activity in sikhism or just a combination of all. I do find that in situatutions I face in everyday life, I seem to have a completely different attitude. I was always the 1st to complain and start tearing my own hair as well as others, but I'm completely the opposite. If someone does something or says something upsetting, I just can't help feeling sorry for their view that's causing them to be upset.-sounds a little crazy at times, but this immense love is what I feel for all, all along. My wife begins to worry and sometimes I do, she's concerned about my lack of worrying!! </p><p>I think in your situation, I reckon you are just glad that your wife is still upfront about her lack of beliefs. I would think it be better this way rather than having someone who pretends to be a believer and in reality they are something else. We have all seen our own sikhs with turban, uncut dhari portraying a khalsa image, but in reality they are up to no good and have no belief at all!!!</p><p>I would consider my self fortunate that one may be on a different and opposite boat to mine but at least they are clear and upfront about it rather than taking me for a ride.</p><p>The one fear I do have is exactly this, the fear of someone taking me for a ride and just playing with me with dishonesty. Maybe i've encountered it one too many times in my life from those very close to me, maybe. BUT, I would rather someone just be honest and upsetting to me rather than them being dishonest to please me, this I fear the most and is one of the reasons I hate dishonesty so much.</p><p> </p><p>They say it takes 2 to argue, so I would just continue keeping my mouth shut and eyes and ears open, we can definitely learn much more this way.</p><p> </p><p>Having a control over all your attachments is something that really helps. I am surprised at how I've come to this point where it seems much easier for once. I'm still at war with emotional attachments, but at one time, infact for decades I was very attached to physical posessions. Anyone that knows me would confirm, all I would wake up for,or want, would be the best belongings, best clothes, best looks, best cars,best holidays just infact the best of whatever I could afford, and that is all I woke up and worked for. -WHAT A WASTE- I am so glad that I realise just how much of my life I wasted, even though at the time I felt in control and in the right direction.</p><p>This complete change in my attitude and lifestyle has come thanks to the word of the guru's shabad that I can feel resonating in every bone thanks to sikhi and simran.</p><p>I really wish that I had started simple naam simran many many years ago.</p><p>All I can say for sure is that I know what I want in my life for once and for all, that is the ultimate truth- Waheguru.</p><p> </p><p> </p><p>Waheguru,waheguru,waheguru</p><p>Lucky Singh</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 163027, member: 16886"] Chazji, Firstly, I would like to say well done for staying calm. It's amazing how one's calmness can help diffuse many situations. I can't comment on a personal level as such, but you should carry on and conduct your self in this manner with the help from the lord. I personally have been amazed in the calmness attained with the help of the almighty. Wether it's my meditation and simran, or my increased activity in sikhism or just a combination of all. I do find that in situatutions I face in everyday life, I seem to have a completely different attitude. I was always the 1st to complain and start tearing my own hair as well as others, but I'm completely the opposite. If someone does something or says something upsetting, I just can't help feeling sorry for their view that's causing them to be upset.-sounds a little crazy at times, but this immense love is what I feel for all, all along. My wife begins to worry and sometimes I do, she's concerned about my lack of worrying!! I think in your situation, I reckon you are just glad that your wife is still upfront about her lack of beliefs. I would think it be better this way rather than having someone who pretends to be a believer and in reality they are something else. We have all seen our own sikhs with turban, uncut dhari portraying a khalsa image, but in reality they are up to no good and have no belief at all!!! I would consider my self fortunate that one may be on a different and opposite boat to mine but at least they are clear and upfront about it rather than taking me for a ride. The one fear I do have is exactly this, the fear of someone taking me for a ride and just playing with me with dishonesty. Maybe i've encountered it one too many times in my life from those very close to me, maybe. BUT, I would rather someone just be honest and upsetting to me rather than them being dishonest to please me, this I fear the most and is one of the reasons I hate dishonesty so much. They say it takes 2 to argue, so I would just continue keeping my mouth shut and eyes and ears open, we can definitely learn much more this way. Having a control over all your attachments is something that really helps. I am surprised at how I've come to this point where it seems much easier for once. I'm still at war with emotional attachments, but at one time, infact for decades I was very attached to physical posessions. Anyone that knows me would confirm, all I would wake up for,or want, would be the best belongings, best clothes, best looks, best cars,best holidays just infact the best of whatever I could afford, and that is all I woke up and worked for. -WHAT A WASTE- I am so glad that I realise just how much of my life I wasted, even though at the time I felt in control and in the right direction. This complete change in my attitude and lifestyle has come thanks to the word of the guru's shabad that I can feel resonating in every bone thanks to sikhi and simran. I really wish that I had started simple naam simran many many years ago. All I can say for sure is that I know what I want in my life for once and for all, that is the ultimate truth- Waheguru. Waheguru,waheguru,waheguru Lucky Singh [/QUOTE]
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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