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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 162691" data-attributes="member: 189"><p>Confused ji wrote:</p><p>My impression is different. I read the message as an attempt to highlight two extreme practices, <strong>making a statement about the intentions of those who cut their hair which they do not have, and trying to make a case for keeping hair.</strong></p><p> </p><p> Quote:</p><p> <table border="0" cellpadding="1" cellspacing="0" width=""> <tbody><tr> <td class="alt2" style="border:1px inset"> I would like to add that I haven't come across anyone who cuts hair and thinks they are superior to amritdhari sikh. </td> </tr> </tbody></table> </p><p></p><p><u><strong>And the truth is:</strong></u></p><p><u><strong>A Sikh who cuts hair does so motivated by attachment and by conceit. A Sikh who maintains hair thinking that it serves some spiritual purpose is motivated by attachment, by conceit and also wrong understanding.</strong></u></p><p> </p><p>IS That the Real "TRUTH" or simply a Made up statement ?? ( as I am accused of making statements Jios ??) How does one JUDGE a "truth" from a "made up statement"...intentions which they DO NOT HAVE ?? How does one KNOW whats in every ones hearts ??..is there a Truth Meter ...and a "made up statement false intentions meter ??</p><p></p><p>The ONE and ONLY unalterable TRUTH is GURBANI..all others simply state their own OPINIONS....you, me. every poster here...no one has the monopoly on "truth/facts".</p><p>I ma 60+ and have been dealing with Sikhs, of all shades sizes, leabnings and all for past decades..locally face to face, internationally abroad face to face and via the Internet ...and thats why my Gmail accounts ( are all FULL to capacity)..and i have first hand accounts of sikhs cutting hair, facing all sorts of problems, etc etc and sikhs who keep full banna ..instant amrtidharees who think they have the world at their feet the moment they step out of Amrit sanskaar Ceremony..etc etc...so i do have a little first hand knowledge of "INTENTIONS"....but i still cannot judge anybody because thats not my job. I have many sikhs among my closest associates who dont keep hair and claim sikhi is INSIDE...and that they are MUCH BETTER than some Full banna amritdharees who cna be seen in discos.bars at weekends..and I agree..it could be..but that could also be that the Full banna guy is much more easily RECOGNISABLE even from across the road..than a cut hair shaved 'sikh" who has sikhi inside and also a jug of beer in his belly..and a lady of the night on his shoulder...no one..not even me..can see INSIDE either...whether its really "SIKHEE" inside or just SICKEE". we come to SPN to <strong>LEARN</strong>...<strong>UN-LEARN</strong>...<strong>RE-LEARN..</strong>.24/7..no one is perfect...long har, short hair...balding...lasered..coloured..plucked...whatever.. SHUBH Amallan bajoh DOVEH ROOVEE...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 162691, member: 189"] Confused ji wrote: My impression is different. I read the message as an attempt to highlight two extreme practices, [B]making a statement about the intentions of those who cut their hair which they do not have, and trying to make a case for keeping hair.[/B] Quote: <table border="0" cellpadding="1" cellspacing="0" width=""> <tbody><tr> <td class="alt2" style="border:1px inset"> I would like to add that I haven't come across anyone who cuts hair and thinks they are superior to amritdhari sikh. </td> </tr> </tbody></table> [U][B]And the truth is: A Sikh who cuts hair does so motivated by attachment and by conceit. A Sikh who maintains hair thinking that it serves some spiritual purpose is motivated by attachment, by conceit and also wrong understanding.[/B][/U] IS That the Real "TRUTH" or simply a Made up statement ?? ( as I am accused of making statements Jios ??) How does one JUDGE a "truth" from a "made up statement"...intentions which they DO NOT HAVE ?? How does one KNOW whats in every ones hearts ??..is there a Truth Meter ...and a "made up statement false intentions meter ?? The ONE and ONLY unalterable TRUTH is GURBANI..all others simply state their own OPINIONS....you, me. every poster here...no one has the monopoly on "truth/facts". I ma 60+ and have been dealing with Sikhs, of all shades sizes, leabnings and all for past decades..locally face to face, internationally abroad face to face and via the Internet ...and thats why my Gmail accounts ( are all FULL to capacity)..and i have first hand accounts of sikhs cutting hair, facing all sorts of problems, etc etc and sikhs who keep full banna ..instant amrtidharees who think they have the world at their feet the moment they step out of Amrit sanskaar Ceremony..etc etc...so i do have a little first hand knowledge of "INTENTIONS"....but i still cannot judge anybody because thats not my job. I have many sikhs among my closest associates who dont keep hair and claim sikhi is INSIDE...and that they are MUCH BETTER than some Full banna amritdharees who cna be seen in discos.bars at weekends..and I agree..it could be..but that could also be that the Full banna guy is much more easily RECOGNISABLE even from across the road..than a cut hair shaved 'sikh" who has sikhi inside and also a jug of beer in his belly..and a lady of the night on his shoulder...no one..not even me..can see INSIDE either...whether its really "SIKHEE" inside or just SICKEE". we come to SPN to [B]LEARN[/B]...[B]UN-LEARN[/B]...[B]RE-LEARN..[/B].24/7..no one is perfect...long har, short hair...balding...lasered..coloured..plucked...whatever.. SHUBH Amallan bajoh DOVEH ROOVEE... [/QUOTE]
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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