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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 162661" data-attributes="member: 189"><p>1. The BHANDA is not a "theory"..its FACT and can be read in Gurbani of SGGS. Bhanda is the Pristine Human Body.</p><p></p><p>2. What Kabir ji said is correct and valid for all time. The Failure is in our own understanding.</p><p>Kabir is addressing the RELIGIOUS DUALITY of...Lambeh Kes....vs Gharra Mundaii...</p><p></p><p>a.) Group of SADHUS/Yogic Practitioners who have to KEEP LONG HAIR in JATT FORM...no cutting/no COMBING/NO OILING/ just coiled on head. These people still exist TODAY and cna be seen in nay Hindu Teerath or even /villages/towns in Ind1a. <strong>TO These people this state of LONG UNKEMPT HAIR unwashed for DECADES is a RELIGIOUS DUTY that GUARANTEES MUKTI.</strong> ( Sikhisms LONG Hair rule is Totally OPPOSITE of this disgusting practise...a SIKH has been Gifted a COMPULSORY COMB and has been ordered to COMB his long hair TWICE a DAY..keep it nicley oiled/washed/and neatly tied up in a Joora/under a dastaar.)</p><p></p><p>b.) On the Opposite spectrum there are another group of Sadhus/Yogics/ jains etc..WHO absolutely HATE all hair...so they RUB ASH on their heads and PULL OUT ALL HAIR by the ROOTS....to them <strong>THIS is RELIGIOUS REQUIREMENT which GUARANTEES MUKTI.</strong> (Gharrar Mundaii)</p><p></p><p>Just as GURU NANAK JI Sahib has also addressed THESE and many other even MORE BIZARRE RELIGIOUS PRACTISES...( One of the most disgusting ones is passing motion and then turning around covering up ones FACE/Head with a CLOTH...taking a STICK..and POKE around the SH.IT and INHALE the ODOURS arising form the fresh shi.t )..so does Bhagat Kabir Ji address the FUTILITY of such practises.</p><p></p><p>Sikhi and GURMATT doesnt "Guarantee" any sort of Muktee or spiritual benefits/salvation/rewards etc etc SIMPLY due to either keeping Long hair or cutting it. So those who think that by shaving their beards or visiting the barber for a hair cut makes them any "better" than the sikh who doesnt do that is fooling no one but themselves...<strong>NEITHER </strong>is with any MERIT..because <strong>GURMATT STRESSES PRACTISE of GURBANI.</strong>...Guru nanak Ji has alredy made it very clear...SHUBH AMALLAN BAJOH...Shubh Amalls come with PRACTISING GURMATT and GURBANI..not via letting ones hair DOWN (either at home or at the barbers)</p><p></p><p>THIS is the real lesson behind the Bahgat Kabir Tuk quoted above and NOT what the proponents of CUTTING HAIR think it is (Giving them a carte blanche to viist the barber/nai). </p><p></p><p>Just because a CUT hair person thinks hes BETTER simply due to his short hair...doesn't make it FACT...same goes for a long haired person thinking hes better simply due to the length of his hair....BOTH are FOOLING ONLY THEMSELVES. Spirituality is NOT measured by length of hair or absence or presence of Hair....its whats being <strong>PRACTISED</strong>...and once that fact is acknowledged..the FAKE arguments against HAIR get flushed down the DRAIN HOLE into the sewage tank ( where they belong)</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 162661, member: 189"] 1. The BHANDA is not a "theory"..its FACT and can be read in Gurbani of SGGS. Bhanda is the Pristine Human Body. 2. What Kabir ji said is correct and valid for all time. The Failure is in our own understanding. Kabir is addressing the RELIGIOUS DUALITY of...Lambeh Kes....vs Gharra Mundaii... a.) Group of SADHUS/Yogic Practitioners who have to KEEP LONG HAIR in JATT FORM...no cutting/no COMBING/NO OILING/ just coiled on head. These people still exist TODAY and cna be seen in nay Hindu Teerath or even /villages/towns in Ind1a. [B]TO These people this state of LONG UNKEMPT HAIR unwashed for DECADES is a RELIGIOUS DUTY that GUARANTEES MUKTI.[/B] ( Sikhisms LONG Hair rule is Totally OPPOSITE of this disgusting practise...a SIKH has been Gifted a COMPULSORY COMB and has been ordered to COMB his long hair TWICE a DAY..keep it nicley oiled/washed/and neatly tied up in a Joora/under a dastaar.) b.) On the Opposite spectrum there are another group of Sadhus/Yogics/ jains etc..WHO absolutely HATE all hair...so they RUB ASH on their heads and PULL OUT ALL HAIR by the ROOTS....to them [B]THIS is RELIGIOUS REQUIREMENT which GUARANTEES MUKTI.[/B] (Gharrar Mundaii) Just as GURU NANAK JI Sahib has also addressed THESE and many other even MORE BIZARRE RELIGIOUS PRACTISES...( One of the most disgusting ones is passing motion and then turning around covering up ones FACE/Head with a CLOTH...taking a STICK..and POKE around the SH.IT and INHALE the ODOURS arising form the fresh shi.t )..so does Bhagat Kabir Ji address the FUTILITY of such practises. Sikhi and GURMATT doesnt "Guarantee" any sort of Muktee or spiritual benefits/salvation/rewards etc etc SIMPLY due to either keeping Long hair or cutting it. So those who think that by shaving their beards or visiting the barber for a hair cut makes them any "better" than the sikh who doesnt do that is fooling no one but themselves...[B]NEITHER [/B]is with any MERIT..because [B]GURMATT STRESSES PRACTISE of GURBANI.[/B]...Guru nanak Ji has alredy made it very clear...SHUBH AMALLAN BAJOH...Shubh Amalls come with PRACTISING GURMATT and GURBANI..not via letting ones hair DOWN (either at home or at the barbers) THIS is the real lesson behind the Bahgat Kabir Tuk quoted above and NOT what the proponents of CUTTING HAIR think it is (Giving them a carte blanche to viist the barber/nai). Just because a CUT hair person thinks hes BETTER simply due to his short hair...doesn't make it FACT...same goes for a long haired person thinking hes better simply due to the length of his hair....BOTH are FOOLING ONLY THEMSELVES. Spirituality is NOT measured by length of hair or absence or presence of Hair....its whats being [B]PRACTISED[/B]...and once that fact is acknowledged..the FAKE arguments against HAIR get flushed down the DRAIN HOLE into the sewage tank ( where they belong) [/QUOTE]
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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