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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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<blockquote data-quote="drpranavsingh" data-source="post: 162607" data-attributes="member: 10926"><p>I don't quite get the "BHANDA" theories. Theories are abundant. Everyone is smart but "Sehas seanpaan lakh hove, tan ik na challe naal". The only importance hair has in a sikh's life is that of a separate identity. There is no spiritual advantage of hair. Otherwise Bhagat Kabir ji's shabad "ਕਬੀਰ ਪ੍ਰੀਤਿ ਇਕ ਸਿਉ ਕੀਏ ਆਨ ਦੁਬਿਧਾ ਜਾਇ ॥ ਭਾਵੈ ਲਾਂਬੇ ਕੇਸ ਕਰੁ ਭਾਵੈ ਘਰਰਿ ਮੁਡਾਇ ॥" would never have made an entry into Guru Granth Sahib ji. Now professor Sahib Singh in his teeka says that Kabir ji isn't talking about sikhs because khalsa panth was not formed then! The enlightened professor forgot that Gurbani transcends time. What was true then, is true now and will be true forever. </p><p>Sikhism teaches that inflicting pain on self does not lead to salvation. Guru Nank Dev ji says "ਅੰਤਰਿ ਅਗਨਿ ਬਾਹਰਿ ਤਨੁ ਸੁਆਹ ॥" Now one would say that he pointed towards ritualistic rubbing of ashes by hindus. But it applies to sikhs as well who maintain an outwardly symbolic K's without shunning their "ego". </p><p>Many sikhs keep hair just because of family or peer pressure, even if tying turban gives them pain in the ears, or traction alopecia or dandruff on the scalp or chronic neck pain because of turban weight(these are all real medical problems faced by sikhs and are well documented in medical literature...enthusiastic sikhs may search on pubmed.com). Is living with pain all life worthwhile? No it is not. Gurbani is against it. </p><p>I lived with these problems for 34 years. I gave up my external sikh identity. I am happy now. I can pursue sports and extracurricular activities(how many sikhs swim?). I can get ready in time and not waste 1 hour everyday on beard and turban and instead can utilize it for constructive purpose. At the same time, I can read and embrace the teachings of Gurbani, one at a time. I haven't come across a single tuk in SGGS ji advocating long hair. </p><p>I want to make clear that I have utmost respect for gursikhs(As embodied in SGGS ji). I respect my father who is an Amritdhari sikh, leads an honest life and doesn't use intoxicants of any sort(very commonly seen in present day "gursikhs"). He did not bad-mouth or abuse me after I cut my hair, nor did he give me any lecture. Thats how Sikhs should behave. With grace and love, even towards those who don't want to toe the line. For the same reason, I would have same respect for him even if he didn't keep hair. I hope my point is getting across. </p><p>In general, youth is not happy with sikh external identity. When Sri Guru Gobind Singh ji, said jab lag khalsa rahe neyara, he meant both in appearance and actions. Or else he wouldn't have bestowed his blessings on bhai Nand Lal ji and many other non-khalsa in his cadre. No one can be a sikh by birth. Sikhism cannot be forced upon anyone by making them keep hair.</p></blockquote><p></p>
[QUOTE="drpranavsingh, post: 162607, member: 10926"] I don't quite get the "BHANDA" theories. Theories are abundant. Everyone is smart but "Sehas seanpaan lakh hove, tan ik na challe naal". The only importance hair has in a sikh's life is that of a separate identity. There is no spiritual advantage of hair. Otherwise Bhagat Kabir ji's shabad "ਕਬੀਰ ਪ੍ਰੀਤਿ ਇਕ ਸਿਉ ਕੀਏ ਆਨ ਦੁਬਿਧਾ ਜਾਇ ॥ ਭਾਵੈ ਲਾਂਬੇ ਕੇਸ ਕਰੁ ਭਾਵੈ ਘਰਰਿ ਮੁਡਾਇ ॥" would never have made an entry into Guru Granth Sahib ji. Now professor Sahib Singh in his teeka says that Kabir ji isn't talking about sikhs because khalsa panth was not formed then! The enlightened professor forgot that Gurbani transcends time. What was true then, is true now and will be true forever. Sikhism teaches that inflicting pain on self does not lead to salvation. Guru Nank Dev ji says "ਅੰਤਰਿ ਅਗਨਿ ਬਾਹਰਿ ਤਨੁ ਸੁਆਹ ॥" Now one would say that he pointed towards ritualistic rubbing of ashes by hindus. But it applies to sikhs as well who maintain an outwardly symbolic K's without shunning their "ego". Many sikhs keep hair just because of family or peer pressure, even if tying turban gives them pain in the ears, or traction alopecia or dandruff on the scalp or chronic neck pain because of turban weight(these are all real medical problems faced by sikhs and are well documented in medical literature...enthusiastic sikhs may search on pubmed.com). Is living with pain all life worthwhile? No it is not. Gurbani is against it. I lived with these problems for 34 years. I gave up my external sikh identity. I am happy now. I can pursue sports and extracurricular activities(how many sikhs swim?). I can get ready in time and not waste 1 hour everyday on beard and turban and instead can utilize it for constructive purpose. At the same time, I can read and embrace the teachings of Gurbani, one at a time. I haven't come across a single tuk in SGGS ji advocating long hair. I want to make clear that I have utmost respect for gursikhs(As embodied in SGGS ji). I respect my father who is an Amritdhari sikh, leads an honest life and doesn't use intoxicants of any sort(very commonly seen in present day "gursikhs"). He did not bad-mouth or abuse me after I cut my hair, nor did he give me any lecture. Thats how Sikhs should behave. With grace and love, even towards those who don't want to toe the line. For the same reason, I would have same respect for him even if he didn't keep hair. I hope my point is getting across. In general, youth is not happy with sikh external identity. When Sri Guru Gobind Singh ji, said jab lag khalsa rahe neyara, he meant both in appearance and actions. Or else he wouldn't have bestowed his blessings on bhai Nand Lal ji and many other non-khalsa in his cadre. No one can be a sikh by birth. Sikhism cannot be forced upon anyone by making them keep hair. [/QUOTE]
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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