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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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<blockquote data-quote="Rajwinder" data-source="post: 162410" data-attributes="member: 2677"><p>It's like, "hey all my friends and cool guys are making fun of it and i don't see any compelling reason of having it then why not get rid of it". I can tell u something , Going </p><p>in a direction due to these kind of reasons can make us direction-less. For instance check this out <a href="http://www.no-shave-november.com/" target="_blank">http://www.no-shave-november.com/</a> , so now some people think in some other direction due to </p><p>one reason or other. We can easily argue on all these things on what ever length we want. </p><p></p><p>Now thinking about what is meaningful and what is not then, we humans are capable of taking out meaning from any thing and at the same time making some thing meaningful too. </p><p></p><p>I think it's not only about having hairs or not having hairs , it's also about if you should or should "not" do </p><p>- paath</p><p>- sangat</p><p>- serving in langar</p><p>- trying to put some effort in understanding Sikh history.</p><p>- understanding the philosophy of Sikh religion</p><p>- helping in some community service,</p><p>- contributing financially for some community service</p><p></p><p>That actually lead to even bigger question if u need any religion or not ?</p><p></p><p>Thing is, every religion has their own beliefs and some overlap with other religions. Religion can be more like optional thing to some and core things to others. </p><p>Now the option is either we can say that i don't need religion , i just want to be like others. Problem with that is "others" is a big variable.</p><p></p><p>For ex , some of these "others" will want you to have hairs some will not ( like in this case ), same for turban,then your clothes , your hair style , brand of the cloth u wear , liking , disliking about sports , your body structure , community u live in , your parents outfit and thinking, temple u go , festivals you celebrate , your language slang , perfumes u use , way u dance and so many more.</p><p></p><p>What all we will change to make it same as of others and believe me there is a so many variations when it comes to others likings and dislikings.</p><p></p><p>Second option is to try understand what a religion is. When it comes to that we need to make some investments to understand and experience the philosophy.</p><p></p><p>Let me give u an example, I recently attended a class on leadership development in corporates and i was surprised to see how much research is done on how a human behaves and what it takes </p><p>to develop some good leadership qualities. People have an ample amount of research on these topics which includes IQ ,EQ , emotional intelligence , somatic intelligence and lots more. Now if I simply tell some body that " Following xyz way " u can be a good leader , probably people will not accept. Check this out <a href="http://www.acomplaintfreeworld.org/" target="_blank">http://www.acomplaintfreeworld.org/</a> .. these people think that having a bracelet in your wrist and changing it every time you complain about some thing will actually make you mind think before you try to complain. Now we can certainly argue on this for what ever length and it may on may not work for certain people. Now point here is that things like these 5 K's we have are reminder of one thing or other to me. Just by having them will not make much of a difference as far as my view is.</p><p></p><p>Also when we were born god didn't sent some user manual with us on "how to live life" and as i am getting older and meeting so many different people believe me actually i am realizing</p><p>there "cannot be a user manual" written on ways to live life. Now people in different religions who started that particular way of life were pretty good thinkers and what ever they came up with</p><p>i think that "deserves" some more investment of time on our behalf, which includes reading history , reading philosophy of a religion , rather then just getting rid of it in one shot , which is kind "not" exploring different sides of your self and different views about living life.</p><p></p><p>I don't see any harm in following and trying these things ( which is actually exciting to me at least) and see where it lead your brain, how it change your thinking. Believe me whether u r in a job or u r studying and ur researching , there are certain practices that needs to be adopted to go to next level without worrying much about who created those practices and until we know the exact principal behind them we will not do it. In our college, prof's have different styles of teachings , colleges have different way of telling things, we don't go and argue with these bodies about why they think that their way of thinking is the best and what is the logical reasoning behind it be fore pursuing it.</p><p></p><p>Now i did my studies in India so atleast no body bullied my for wearing turban and having hairs. IT surely a problem in foreign countries and at the same time different organizations are working </p><p>closely with govt authorities and schools to aware them about Sikh religion. It will take time surely. </p><p></p><p>Coming from different culture can be seen as a fun too , organizing dance program in your college , participating in functions , participating in debates and discussions about topics which generic in nature and how religions see these topics , participating in NGO programs who help poor with their needs , reaching out to communities to organize and help others when needed. Believe me people are least bother about your hairs when it comes to these things.</p><p></p><p>At the same time there will be places which will be most bothered about your hairs and turbans including , discotheque , some clubs , prom parties and may be few other things. I would say that is something of personal decisions and as we handle so many other situations these needs to be handled too.</p><p></p><p>So decision is yours ;-)</p></blockquote><p></p>
[QUOTE="Rajwinder, post: 162410, member: 2677"] It's like, "hey all my friends and cool guys are making fun of it and i don't see any compelling reason of having it then why not get rid of it". I can tell u something , Going in a direction due to these kind of reasons can make us direction-less. For instance check this out [url]http://www.no-shave-november.com/[/url] , so now some people think in some other direction due to one reason or other. We can easily argue on all these things on what ever length we want. Now thinking about what is meaningful and what is not then, we humans are capable of taking out meaning from any thing and at the same time making some thing meaningful too. I think it's not only about having hairs or not having hairs , it's also about if you should or should "not" do - paath - sangat - serving in langar - trying to put some effort in understanding Sikh history. - understanding the philosophy of Sikh religion - helping in some community service, - contributing financially for some community service That actually lead to even bigger question if u need any religion or not ? Thing is, every religion has their own beliefs and some overlap with other religions. Religion can be more like optional thing to some and core things to others. Now the option is either we can say that i don't need religion , i just want to be like others. Problem with that is "others" is a big variable. For ex , some of these "others" will want you to have hairs some will not ( like in this case ), same for turban,then your clothes , your hair style , brand of the cloth u wear , liking , disliking about sports , your body structure , community u live in , your parents outfit and thinking, temple u go , festivals you celebrate , your language slang , perfumes u use , way u dance and so many more. What all we will change to make it same as of others and believe me there is a so many variations when it comes to others likings and dislikings. Second option is to try understand what a religion is. When it comes to that we need to make some investments to understand and experience the philosophy. Let me give u an example, I recently attended a class on leadership development in corporates and i was surprised to see how much research is done on how a human behaves and what it takes to develop some good leadership qualities. People have an ample amount of research on these topics which includes IQ ,EQ , emotional intelligence , somatic intelligence and lots more. Now if I simply tell some body that " Following xyz way " u can be a good leader , probably people will not accept. Check this out [url]http://www.acomplaintfreeworld.org/[/url] .. these people think that having a bracelet in your wrist and changing it every time you complain about some thing will actually make you mind think before you try to complain. Now we can certainly argue on this for what ever length and it may on may not work for certain people. Now point here is that things like these 5 K's we have are reminder of one thing or other to me. Just by having them will not make much of a difference as far as my view is. Also when we were born god didn't sent some user manual with us on "how to live life" and as i am getting older and meeting so many different people believe me actually i am realizing there "cannot be a user manual" written on ways to live life. Now people in different religions who started that particular way of life were pretty good thinkers and what ever they came up with i think that "deserves" some more investment of time on our behalf, which includes reading history , reading philosophy of a religion , rather then just getting rid of it in one shot , which is kind "not" exploring different sides of your self and different views about living life. I don't see any harm in following and trying these things ( which is actually exciting to me at least) and see where it lead your brain, how it change your thinking. Believe me whether u r in a job or u r studying and ur researching , there are certain practices that needs to be adopted to go to next level without worrying much about who created those practices and until we know the exact principal behind them we will not do it. In our college, prof's have different styles of teachings , colleges have different way of telling things, we don't go and argue with these bodies about why they think that their way of thinking is the best and what is the logical reasoning behind it be fore pursuing it. Now i did my studies in India so atleast no body bullied my for wearing turban and having hairs. IT surely a problem in foreign countries and at the same time different organizations are working closely with govt authorities and schools to aware them about Sikh religion. It will take time surely. Coming from different culture can be seen as a fun too , organizing dance program in your college , participating in functions , participating in debates and discussions about topics which generic in nature and how religions see these topics , participating in NGO programs who help poor with their needs , reaching out to communities to organize and help others when needed. Believe me people are least bother about your hairs when it comes to these things. At the same time there will be places which will be most bothered about your hairs and turbans including , discotheque , some clubs , prom parties and may be few other things. I would say that is something of personal decisions and as we handle so many other situations these needs to be handled too. So decision is yours ;-) [/QUOTE]
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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