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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Are Sikh Girls Behaving Bad When Far From Home/family?
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<blockquote data-quote="Tejwant Singh" data-source="post: 122143" data-attributes="member: 138"><p><strong>Re: Why are Sikh girls in Bangalore behaving bad?</strong></p><p></p><p></p><p></p><p> Dheerajg,</p><p> </p><p> Guru Fateh.</p><p> </p><p> Let me try to understand what you are saying and I need your help in it. So, I may ask a few questions.</p><p> </p><p> As your name is Dheeraj, which means-Sehaj,Calm, Peace, Reasoning-, you are not acting in any of the qualities your name represent.</p><p> </p><p> First let us go with the title:</p><p> <strong>Why are Sikh girls in Bangalore behaving bad?</strong></p><p> </p><ul> <li data-xf-list-type="ul">What do you mean by that?</li> <li data-xf-list-type="ul">How many Sikh girls have you met that are behaving badly and in what manner?</li> <li data-xf-list-type="ul">Why bring religion into this. She could have been a Hindu, a Muslim, a Christian, a Jaini, a Buddhist, a Parsi etc. etc.?</li> <li data-xf-list-type="ul">Why this bias?</li> </ul><p> </p><p> You start your post:</p><p> </p><p> <strong>A Sikh colleague of mine is having an affair with an Hindu Telugu married guy.</strong></p><p> </p><p> </p><ul> <li data-xf-list-type="ul">Why isn’t it the other way around?</li> <li data-xf-list-type="ul"><strong>Why couldn’t you say that "a Hindu married Telugu man has lured an innocent Sikh girl to have an affair with him and is doing a bad thing by committing adultery and being unfaithful to his wife"?</strong></li> <li data-xf-list-type="ul">Whose duty is not to have an affair, the person who is married or the innocent person who is being lured by the married one?</li> </ul><p> </p><p> From your post it seems, that the man did not care about his marriage vows and about his family and left his wife while enticing a single woman into his lecherous net irrespective of the victim’s religion and you are blaming the victim in all this?</p><p></p><p></p><p>What point are you trying to make from your own moral scale?</p><p></p><p> </p><p> Would you go and write the same post in the forums of all the other religions if the girl belonged to any of them in this manner?</p><p> </p><p> Which forum would you write if the victim were a Hindu?</p><p> </p><p> So, I beg to differ with you. The Sikh girl is the victim in all this, not a villain the way you have painted her and tried to paint others of her religion with the plural in the title of your post which is a shame. It shows that it is you who is as immoral as your Hindu married Telegu friend. You have shown your moral values by defending an immoral lecher and accusing the real victim.</p><p> </p><p> Why didn’t you go to your Hindu married friend’s parents and tell them all this about their son committing adultery? I am sure they live closer than the victim’s parents who live in Chandigarh?</p><p> </p><p> Why didn’t you go to the wife’s parents and let them know how their son in law is committing adultery which is not the right thing to do?</p><p> </p><p> Why just blame the victim?</p><p> </p><p> Unless you come up with the true perspective about all the whole situation for your own sake, you are not trying to help anyone but rather trying your best to punish the victim.</p><p> </p><p> So, let’s help all of them, the wife who is a victim, the lover/mistress who got falsely lured in this net and the villain who can become a good husband and a father again and lastly yourself who should see things in a truthful manner.</p><p> </p><p> Hope to hear from you about all this soon.</p><p> </p><p> Regards</p><p> </p><p> Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 122143, member: 138"] [b]Re: Why are Sikh girls in Bangalore behaving bad?[/b] Dheerajg, Guru Fateh. Let me try to understand what you are saying and I need your help in it. So, I may ask a few questions. As your name is Dheeraj, which means-Sehaj,Calm, Peace, Reasoning-, you are not acting in any of the qualities your name represent. First let us go with the title: [B]Why are Sikh girls in Bangalore behaving bad?[/B] [LIST] [*]What do you mean by that? [*]How many Sikh girls have you met that are behaving badly and in what manner? [*]Why bring religion into this. She could have been a Hindu, a Muslim, a Christian, a Jaini, a Buddhist, a Parsi etc. etc.? [*]Why this bias? [/LIST] You start your post: [B]A Sikh colleague of mine is having an affair with an Hindu Telugu married guy.[/B] [LIST] [*]Why isn’t it the other way around? [*][B]Why couldn’t you say that "a Hindu married Telugu man has lured an innocent Sikh girl to have an affair with him and is doing a bad thing by committing adultery and being unfaithful to his wife"?[/B] [*]Whose duty is not to have an affair, the person who is married or the innocent person who is being lured by the married one? [/LIST] From your post it seems, that the man did not care about his marriage vows and about his family and left his wife while enticing a single woman into his lecherous net irrespective of the victim’s religion and you are blaming the victim in all this? What point are you trying to make from your own moral scale? Would you go and write the same post in the forums of all the other religions if the girl belonged to any of them in this manner? Which forum would you write if the victim were a Hindu? So, I beg to differ with you. The Sikh girl is the victim in all this, not a villain the way you have painted her and tried to paint others of her religion with the plural in the title of your post which is a shame. It shows that it is you who is as immoral as your Hindu married Telegu friend. You have shown your moral values by defending an immoral lecher and accusing the real victim. Why didn’t you go to your Hindu married friend’s parents and tell them all this about their son committing adultery? I am sure they live closer than the victim’s parents who live in Chandigarh? Why didn’t you go to the wife’s parents and let them know how their son in law is committing adultery which is not the right thing to do? Why just blame the victim? Unless you come up with the true perspective about all the whole situation for your own sake, you are not trying to help anyone but rather trying your best to punish the victim. So, let’s help all of them, the wife who is a victim, the lover/mistress who got falsely lured in this net and the villain who can become a good husband and a father again and lastly yourself who should see things in a truthful manner. Hope to hear from you about all this soon. Regards Tejwant Singh [/QUOTE]
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