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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Whom Are The Gurus Calling Shiv In Gurbaanee?
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<blockquote data-quote="Archived_member2" data-source="post: 60482" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Sherab Jee!</p><p></p><p>Thanks for your post.</p><p>Quote "God is present in all. Both in the small and large."</p><p>God is present in all. May I ask why one limits HIM after knowing Truth in the duality of small and large?</p><p></p><p>Quote "Therefore, Shiva is God at heart (just as you and I) yet we are still human, due to our dualistic mind."</p><p>Have I understood it correctly? God is Shiv at heart because He has no duality in mind.</p><p></p><p>Quote "and by two truths i am referring to sue of RELATIVE truth, and inner truth of us as God."</p><p>With how many truths one is living normally?</p><p></p><p>**************</p><p></p><p>Quote from Aad0002 Jee "Well, I always thought that most of the Adi Granth was pretty clear and straightforward."</p><p>Many people think that one needs to look like a Sikh and he comes to know the Adi Granth straight.</p><p></p><p>quote "Why would Guru Arjan Dev ji talk about Shiva in the Shabd, rather than to him, if Shiva were Akaal Purakh?"</p><p>I feel Gurdev is talking about Siv singing this Vaak. Gurdev is just watching the activities of Siv and describing those.</p><p></p><p>Quote "Why would the blessed Guru describe Shiva as lamenting and moaning like a distressed schoolboy who has not learnt his lessons, if Shiva were Akaal Purakh?"</p><p>The reverend Guru is not describing Siv as lamenting and moaning. This is the translator.</p><p></p><p>Quote "And why would blesed Arjan Dev ji explain that Shiva had indeed not learnt his lessons and remains in persistent ignorance? Ignorance of the unseen and unkown Lord."</p><p>In my view, the problem is reading the translations from people who need to know true Naam Simran. The best would be to enliven growing conscious mind with Naam.</p><p></p><p>This is that I have understood Gurdev singing.</p><p></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 12px"><span style="color: DarkOrange">krx plwh krih isv dyv ] </span></span></span></p><p>karan palaah karahi siv dayv. </p><p>Actions, results, does Shiv Dayv. </p><p></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 12px"><span style="color: DarkOrange">iqlu nhI bUJih AlK AByv ]</span></span></span> </p><p>til nahee boojheh alakh abhayv. </p><p>One does not resolve a tiny bit of the unseen and unknown.</p><p></p><p>Quote "Akaal Purakh would be All Knowing, not unknowing. So I guess Shiva has to be a Hindu god."</p><p>I feel in your sentence the word Hindu is superfluous.</p><p>God is in all Himself. God is the mother too. God is never a Hindu mother. Calling God a Hindu mother is the result of false preaching and lust to live in hate for others with ego.</p><p></p><p>**************</p><p></p><p>The Gurus transform human beings into true Sikhs. They come to realize God and all HIS activities. They may be Shiv, Vishnu, Brahm or any other.</p><p>Ignorant preachers who convert true God to Hindu in order to convert a human being to a Sikh mar the possibility of a human-being.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 60482, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Sherab Jee! Thanks for your post. Quote "God is present in all. Both in the small and large." God is present in all. May I ask why one limits HIM after knowing Truth in the duality of small and large? Quote "Therefore, Shiva is God at heart (just as you and I) yet we are still human, due to our dualistic mind." Have I understood it correctly? God is Shiv at heart because He has no duality in mind. Quote "and by two truths i am referring to sue of RELATIVE truth, and inner truth of us as God." With how many truths one is living normally? ************** Quote from Aad0002 Jee "Well, I always thought that most of the Adi Granth was pretty clear and straightforward." Many people think that one needs to look like a Sikh and he comes to know the Adi Granth straight. quote "Why would Guru Arjan Dev ji talk about Shiva in the Shabd, rather than to him, if Shiva were Akaal Purakh?" I feel Gurdev is talking about Siv singing this Vaak. Gurdev is just watching the activities of Siv and describing those. Quote "Why would the blessed Guru describe Shiva as lamenting and moaning like a distressed schoolboy who has not learnt his lessons, if Shiva were Akaal Purakh?" The reverend Guru is not describing Siv as lamenting and moaning. This is the translator. Quote "And why would blesed Arjan Dev ji explain that Shiva had indeed not learnt his lessons and remains in persistent ignorance? Ignorance of the unseen and unkown Lord." In my view, the problem is reading the translations from people who need to know true Naam Simran. The best would be to enliven growing conscious mind with Naam. This is that I have understood Gurdev singing. [FONT="Gurbaniwebthick"][SIZE="3"][COLOR="DarkOrange"]krx plwh krih isv dyv ] [/COLOR][/SIZE][/FONT] karan palaah karahi siv dayv. Actions, results, does Shiv Dayv. [FONT="Gurbaniwebthick"][SIZE="3"][COLOR="DarkOrange"]iqlu nhI bUJih AlK AByv ][/COLOR][/SIZE][/FONT] til nahee boojheh alakh abhayv. One does not resolve a tiny bit of the unseen and unknown. Quote "Akaal Purakh would be All Knowing, not unknowing. So I guess Shiva has to be a Hindu god." I feel in your sentence the word Hindu is superfluous. God is in all Himself. God is the mother too. God is never a Hindu mother. Calling God a Hindu mother is the result of false preaching and lust to live in hate for others with ego. ************** The Gurus transform human beings into true Sikhs. They come to realize God and all HIS activities. They may be Shiv, Vishnu, Brahm or any other. Ignorant preachers who convert true God to Hindu in order to convert a human being to a Sikh mar the possibility of a human-being. Balbir Singh [/QUOTE]
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Whom Are The Gurus Calling Shiv In Gurbaanee?
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