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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Who Really Knows If There Is A God. Nobody Has Physical Proof
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9730" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das is answering this to both Sir Thecoppes and Sir/Madam Dymoph sorry if spellings are wrong but Das will try to let you understand with an illustration.</p><p> </p><p>As Dasham Granth Ji is full of same and so do we get a good lot of ideas of symbolism by them.</p><p> </p><p>Well in the Jungles of Zarie Africa or what we call Congo we do not get sun light in days as they are very dense.</p><p> </p><p>In the start of last Centuary there were rumours that There is a strange animal to be found there.</p><p> </p><p>Those who saw said that they are hundred percent sure. Others said that it is mere crowd phenomenon and belivers are wrong.</p><p> </p><p>Some others said that actually the new animal could be some sort of Antilope alread found there.</p><p> </p><p>Ultimately, it was found that in reality there was an animal and it is called OKAPI the ancestore of giraffe.</p><p> </p><p>The same is the case snow man. Some who saw it say it is true. Others who are logical but have not seen say that it could be nothing more then the pug mark of bear. While third, the non-believers will say that it is all psycological myth.</p><p> </p><p>Same could be said for Loch Ness Monster of Scotland.</p><p> </p><p>Many people have filmed it. Even once a craft with soner (??) rays detected a large body moving under water. So there are who believe it to be there and it could be perhaps the last surviving dinosaur.</p><p> </p><p>Other logical people who have been there but yet to see say that it could be only darter (Snake Bird).</p><p> </p><p>While those who weather went there or not but are prejudiced will say that it all is a myth.</p><p> </p><p>So, same type of people can say that Lord Jesus was a myth or Rama or Krishna were wrong.</p><p> </p><p>So, in the same way, those who have seen the God (By will of God) will have faith in God.</p><p> </p><p>Others who are yet to see God will say that it is a notion of mind to fight demoralisation.</p><p> </p><p>Third type who are deprived by God or God's vision, just let believers know there are many people placed a bit in an uncomfortable position with respect to them (Believers).</p><p> </p><p>So their type will say that God is a myth.</p><p> </p><p>Well Das (vijaydeep Singh) can say that if God wants anyone to see self then it is by God's own will that God becomes visible to him/her.</p><p> </p><p><em>Jisno To Janaya Soi Jan Jane</em></p><p> </p><p>means to whom you (God) want to know (yourself) that person will only know.</p><p> </p><p><em>Karan Krawan Apo Aap Manas Ke Kichh Nahi Hath</em></p><p> </p><p>All doer is God by self nothing is in the hands (control) of Man.</p><p> </p><p>So, if God wants we can get God's physical proof. And when we get it then as per holy Quran, God is nearer to the blood vessel of throat.</p><p> </p><p>As per Triya Charitar Dasham Granth, where you think of God there does God is found.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9730, member: 313"] Gurfateh Das is answering this to both Sir Thecoppes and Sir/Madam Dymoph sorry if spellings are wrong but Das will try to let you understand with an illustration. As Dasham Granth Ji is full of same and so do we get a good lot of ideas of symbolism by them. Well in the Jungles of Zarie Africa or what we call Congo we do not get sun light in days as they are very dense. In the start of last Centuary there were rumours that There is a strange animal to be found there. Those who saw said that they are hundred percent sure. Others said that it is mere crowd phenomenon and belivers are wrong. Some others said that actually the new animal could be some sort of Antilope alread found there. Ultimately, it was found that in reality there was an animal and it is called OKAPI the ancestore of giraffe. The same is the case snow man. Some who saw it say it is true. Others who are logical but have not seen say that it could be nothing more then the pug mark of bear. While third, the non-believers will say that it is all psycological myth. Same could be said for Loch Ness Monster of Scotland. Many people have filmed it. Even once a craft with soner (??) rays detected a large body moving under water. So there are who believe it to be there and it could be perhaps the last surviving dinosaur. Other logical people who have been there but yet to see say that it could be only darter (Snake Bird). While those who weather went there or not but are prejudiced will say that it all is a myth. So, same type of people can say that Lord Jesus was a myth or Rama or Krishna were wrong. So, in the same way, those who have seen the God (By will of God) will have faith in God. Others who are yet to see God will say that it is a notion of mind to fight demoralisation. Third type who are deprived by God or God's vision, just let believers know there are many people placed a bit in an uncomfortable position with respect to them (Believers). So their type will say that God is a myth. Well Das (vijaydeep Singh) can say that if God wants anyone to see self then it is by God's own will that God becomes visible to him/her. [i]Jisno To Janaya Soi Jan Jane[/i] means to whom you (God) want to know (yourself) that person will only know. [i]Karan Krawan Apo Aap Manas Ke Kichh Nahi Hath[/i] All doer is God by self nothing is in the hands (control) of Man. So, if God wants we can get God's physical proof. And when we get it then as per holy Quran, God is nearer to the blood vessel of throat. As per Triya Charitar Dasham Granth, where you think of God there does God is found. [/QUOTE]
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