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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is The Present Guru Of The Sikhs?
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<blockquote data-quote="spnadmin" data-source="post: 90179" data-attributes="member: 35"><p>Gee! Saint_Soldier ji</p><p></p><p>Thanks for your reply -- so straight, so concise, so clear <img src="/images/smilies/whatsapp/thumbs-up.png" class="smilie" loading="lazy" alt=":thumbup:" title="Thumbs Up :thumbup:" data-shortname=":thumbup:" />. Yes, Aman ji once again shows he can spot a topic for rich dialog :}{}{}: But I have more to say about the verses that you posted.</p><p></p><p>The basics for me revolve around pk70's observations, as follow: <strong>it comes down the purity and sincerity of the five panj pyaras to qualify to issue orders to Khalsa. This core tenet of Khalsa has been heavily exploited by one family in </strong><strong>Punjab</strong><strong>. All those who are serving this family are to my foot; I am bowing to Sree <a href="http://www.sikhism.us/guru-granth-sahib/" target="_blank">Guru Granth Sahib</a> ji to guide me in such times of corruption. Am I disobeying Sree <a href="http://www.sikhism.us" target="_blank">Guru</a> Gobind Singh ji or following his insight he offered through practical?</strong></p><p></p><p>Because then the question becomes twofold. Who is khalsa? Who is pure? These make the verses of Guru Gobind Singh much more meaningful to me. </p><p></p><p>We remember that these words below were said the day before he died. <span style="font-family: 'Comic Sans MS'"></span></p><p><span style="font-family: 'Comic Sans MS'"></span></p><p><span style="font-family: 'Comic Sans MS'">The Khalsa is my own special form</span></p><p><span style="font-family: 'Comic Sans MS'">Within the Khalsa I’ll ever abide,</span></p><p><span style="font-family: 'Comic Sans MS'">The Khalsa is the life of my life;</span></p><p><span style="font-family: 'Comic Sans MS'">The Khalsa is the breath of my breath.</span></p><p><span style="font-family: 'Comic Sans MS'">The Khalsa is my worshipful lord.</span></p><p><span style="font-family: 'Comic Sans MS'">The Khalsa is my saintly kinght.</span></p><p><span style="font-family: 'Comic Sans MS'">--<a href="http://www.sikhism.us/guru-nanak/" target="_blank">Guru Nanak</a>(the 10th)</span></p><p><span style="font-family: 'Comic Sans MS'"></span></p><p><span style="font-family: 'Comic Sans MS'"></span></p><p><span style="font-family: 'Comic Sans MS'"><span style="font-family: 'Arial'">Guru Gobind Singh </span></span><span style="font-family: 'Arial'">was leaving his Sikhs without a human guru to guide them in a time of great turmoil and suffering. So he was pointing them in a direction -- to find moral and spiritual guidance within the panth, to find dharma within the khalsa itself. Before then Sri Guru had written in many places about his concern for following the path of dharma, by way of teaching us to think carefully about who is pure and who is not pure, what is pure and what is not pure. </span></p><p></p><p><span style="color: DarkGreen">ਪਾਪ ਕਰੈ ਨਿਤ ਪ੍ਰਾਤ ਘਨੇ ॥ ਜਨ ਦੋਖਨ ਕੇ ਤਰ ਸੁੱਧ ਬਨੇ ॥ ਜਗ ਛੋਰ ਭਜਾ ਗਤ ਧਰਮਨ ਕੀ ॥ ਸੁ ਜਹਾਂ ਤਹਾਂ ਪਾਪ ਕ੍ਰਿਆ ਪ੍ਰਚੁਰੀ ॥੯੫॥ </span></p><p><span style="color: DarkGreen">Paap karai nit praat ghane|| Jan dokhan ke tar suddh bane|| Jag chhor bhajaa gat dharman kee|| Su jahaan paap kriaa prachuree||95||</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">They will commit new sins and talking about the blemishes of others, they themselves will remain pure; the followers of the religions, will forsake the world and run away and there will be the propagation of the sinful activities here and there.95.</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">ਸੰਗ ਲਏ ਫਿਰੈ ਪਾਪਨ ਹੀ ॥ ਤਜ ਭਾਜ ਕ੍ਰਿਆ ਜਗ ਜਾਪਨ ਕੀ ॥ ਦਿਵ ਪਿਤ੍ਰਨ ਪਾਵਕ ਮਾਨਹ ਗੇ ॥ ਸਭ ਆਪਨ ਤੇ ਘਟਿ ਜਾਨਹ ਗੇ ॥੯੬॥ </span></p><p><span style="color: DarkGreen">Sang lae phirai paapan hee|| Taj bhaaj kriaa jag jaapan ki|| Divpitran paavak maanah ge|| Sabh aapan te ghattee jaanah ge||96||</span></p><p><span style="color: DarkGreen"></span></p><p><span style="color: DarkGreen">All of them will roam, committing sinful acts and the activites of recitation and worship will flee from the world; they will not have any faith in gods and manes and will consider all others inferior to them.96.</span> </p><p></p><p><span style="color: DarkRed">Dasam Granth, panna 1144</span></p><p></p><p>The verse posted by Saint_Soldier ji (I think recorded by Narinder Singh, I am not certain) needs to be examined in more depth. Forgive me.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 90179, member: 35"] Gee! Saint_Soldier ji Thanks for your reply -- so straight, so concise, so clear :thumbup:. Yes, Aman ji once again shows he can spot a topic for rich dialog :}{}{}: But I have more to say about the verses that you posted. The basics for me revolve around pk70's observations, as follow: [B]it comes down the purity and sincerity of the five panj pyaras to qualify to issue orders to Khalsa. This core tenet of Khalsa has been heavily exploited by one family in [/B][B]Punjab[/B][B]. All those who are serving this family are to my foot; I am bowing to Sree [URL="http://www.sikhism.us/guru-granth-sahib/"]Guru Granth Sahib[/URL] ji to guide me in such times of corruption. Am I disobeying Sree [URL="http://www.sikhism.us"]Guru[/URL] Gobind Singh ji or following his insight he offered through practical?[/B] Because then the question becomes twofold. Who is khalsa? Who is pure? These make the verses of Guru Gobind Singh much more meaningful to me. We remember that these words below were said the day before he died. [FONT=Comic Sans MS] The Khalsa is my own special form Within the Khalsa I’ll ever abide, The Khalsa is the life of my life; The Khalsa is the breath of my breath. The Khalsa is my worshipful lord. The Khalsa is my saintly kinght. --[URL="http://www.sikhism.us/guru-nanak/"]Guru Nanak[/URL](the 10th) [FONT=Arial]Guru Gobind Singh [/FONT][/FONT][FONT=Arial]was leaving his Sikhs without a human guru to guide them in a time of great turmoil and suffering. So he was pointing them in a direction -- to find moral and spiritual guidance within the panth, to find dharma within the khalsa itself. Before then Sri Guru had written in many places about his concern for following the path of dharma, by way of teaching us to think carefully about who is pure and who is not pure, what is pure and what is not pure. [/FONT] [COLOR=DarkGreen]ਪਾਪ ਕਰੈ ਨਿਤ ਪ੍ਰਾਤ ਘਨੇ ॥ ਜਨ ਦੋਖਨ ਕੇ ਤਰ ਸੁੱਧ ਬਨੇ ॥ ਜਗ ਛੋਰ ਭਜਾ ਗਤ ਧਰਮਨ ਕੀ ॥ ਸੁ ਜਹਾਂ ਤਹਾਂ ਪਾਪ ਕ੍ਰਿਆ ਪ੍ਰਚੁਰੀ ॥੯੫॥ Paap karai nit praat ghane|| Jan dokhan ke tar suddh bane|| Jag chhor bhajaa gat dharman kee|| Su jahaan paap kriaa prachuree||95|| They will commit new sins and talking about the blemishes of others, they themselves will remain pure; the followers of the religions, will forsake the world and run away and there will be the propagation of the sinful activities here and there.95. ਸੰਗ ਲਏ ਫਿਰੈ ਪਾਪਨ ਹੀ ॥ ਤਜ ਭਾਜ ਕ੍ਰਿਆ ਜਗ ਜਾਪਨ ਕੀ ॥ ਦਿਵ ਪਿਤ੍ਰਨ ਪਾਵਕ ਮਾਨਹ ਗੇ ॥ ਸਭ ਆਪਨ ਤੇ ਘਟਿ ਜਾਨਹ ਗੇ ॥੯੬॥ Sang lae phirai paapan hee|| Taj bhaaj kriaa jag jaapan ki|| Divpitran paavak maanah ge|| Sabh aapan te ghattee jaanah ge||96|| All of them will roam, committing sinful acts and the activites of recitation and worship will flee from the world; they will not have any faith in gods and manes and will consider all others inferior to them.96.[/COLOR] [COLOR=DarkRed]Dasam Granth, panna 1144[/COLOR] The verse posted by Saint_Soldier ji (I think recorded by Narinder Singh, I am not certain) needs to be examined in more depth. Forgive me. [/QUOTE]
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