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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Who Is The Author Of Dasam Granth?
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<blockquote data-quote="spnadmin" data-source="post: 117344" data-attributes="member: 35"><p>This is from a 2006 thread at phorum (tapoban discussion board) on the subject of Bir Rass, although the thread topic is Guru Granth Sahib Defined</p><p></p><p><span style="color: #000000"><span style="color: Green"><em>Date: 06-29-06 20:05</em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em></em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em>Gupt Singh ji, very well said. Im in total agreement with you. Dasam Guru Granth Sahib ji and Sarbloh Guru Granth Sahib Ji are not given the respect that they deserve. Guru Granth Sahib Ji is good on its own. But bir ras can only be obtained by the other 2 Guru Granths. And, bir ras forms a major part of a warrior's diet, eg. nihangs. The first khalsa. Today, we are denominated into so many organizations that we are too confused about ourselves and sikhi. </em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em></em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em>The British, during their campaign in india, banned the other 2 Guru Granths cos they knew the amount of destruction they could cause to the enemies of the khalsa panth. Before the Brits came in, Dasam Guru Granth Sahib was seated in the Akal Takhat, facing Guru Granth Sahib in the Durbar Sahib. They eliminated any form of shakthi which was available to the khalsa. They banned our Bana. They went on a mass killing of the nihangs. Almost wiped them out because they knew if there was one people who knew the traditions of the khalsa, it was the nihangs. To prove this authenticity, go read up chandi di var, written years before 1699. and theres a line which says, Khet Paiyaan Nihangaan. Dashmesh Pitaah had already foresighted the creation of the Nihangs in the khalsa mould.</em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em></em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em>They wiped out our history and tradition, and what is left now, is, a singh wearing a starched turban(like a cap), beard tied up, trying to fit into the crowd. Im not saying we cant be like this, my point is, we shouldnt forget our traditions, our roots, our bani and our bana.</em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em></em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em>Bottomline is, we are to blame for our own mistakes. Had the panth not fallen into the hands of the dogras, and modern day SGPC.</em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em></em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em></em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em>Another reason for the loss of respect for the other 2 granths was, when sikhs, led by SGPC, demanded that they were a separate religion, and wanted out from India's Greater Sphere of Hindusim. It was a good move. It was good we established ourselves as an independent religion. But along with doing that, we discarded all things that were hindu-like. If we look into Dasam Guru Granth Sahib, we will see ram avtar, krishan avtar and chandi charitra, which are banis about hindu mythological characters. <strong>The purpose of these banis is to gain inspiration and courage from the examples of brave warriors like ram, krishna and the goddess chandi. besides, these banis are written in the way guru ji saw it. itsnothing pro-hindu. </strong>But, sadly, our modern leaders, in their narrow mindedness, rejected this.</em></span></span></p><p><span style="color: #000000"><span style="color: Green"><em></em></span></span></p><p> <span style="color: #000000"><span style="color: Green"><em>our history couldve been different. Dear brothers and sisters, i recommend you go read up Dasam Guru Granth at least, and harness that mahaan shakthi of our Kalgidhar Pitaah. Our war of fighting the 5 evils inside us(and the enemies outside), will become 2fold easier.Its bir rass. Its the mukhvaak of our guru. Therefore, it should be given the same amount of respect as our Adi Guru Granth Sahib.</em></span> </span></p><p><span style="color: #000000"></span></p><p>You can see how the comment concludes with the importance of harnessing the power of Shakti, and reading Dasam Guru Granth will make it easier to defeat the 5 evils within. Also notice that the poster is talking about gaining inspiration from Hindu gods; he says however that this is not a pro-Hindu sentiment.</p><p></p><p>Sarbloh Granth is also referred to as Sarbloh Guru Granth Sahib. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite5" alt=":confused:" title="Confused :confused:" loading="lazy" data-shortname=":confused:" /></p></blockquote><p></p>
[QUOTE="spnadmin, post: 117344, member: 35"] This is from a 2006 thread at phorum (tapoban discussion board) on the subject of Bir Rass, although the thread topic is Guru Granth Sahib Defined [COLOR=#000000][COLOR=Green][I]Date: 06-29-06 20:05 Gupt Singh ji, very well said. Im in total agreement with you. Dasam Guru Granth Sahib ji and Sarbloh Guru Granth Sahib Ji are not given the respect that they deserve. Guru Granth Sahib Ji is good on its own. But bir ras can only be obtained by the other 2 Guru Granths. And, bir ras forms a major part of a warrior's diet, eg. nihangs. The first khalsa. Today, we are denominated into so many organizations that we are too confused about ourselves and sikhi. The British, during their campaign in india, banned the other 2 Guru Granths cos they knew the amount of destruction they could cause to the enemies of the khalsa panth. Before the Brits came in, Dasam Guru Granth Sahib was seated in the Akal Takhat, facing Guru Granth Sahib in the Durbar Sahib. They eliminated any form of shakthi which was available to the khalsa. They banned our Bana. They went on a mass killing of the nihangs. Almost wiped them out because they knew if there was one people who knew the traditions of the khalsa, it was the nihangs. To prove this authenticity, go read up chandi di var, written years before 1699. and theres a line which says, Khet Paiyaan Nihangaan. Dashmesh Pitaah had already foresighted the creation of the Nihangs in the khalsa mould. They wiped out our history and tradition, and what is left now, is, a singh wearing a starched turban(like a cap), beard tied up, trying to fit into the crowd. Im not saying we cant be like this, my point is, we shouldnt forget our traditions, our roots, our bani and our bana. Bottomline is, we are to blame for our own mistakes. Had the panth not fallen into the hands of the dogras, and modern day SGPC. Another reason for the loss of respect for the other 2 granths was, when sikhs, led by SGPC, demanded that they were a separate religion, and wanted out from India's Greater Sphere of Hindusim. It was a good move. It was good we established ourselves as an independent religion. But along with doing that, we discarded all things that were hindu-like. If we look into Dasam Guru Granth Sahib, we will see ram avtar, krishan avtar and chandi charitra, which are banis about hindu mythological characters. [B]The purpose of these banis is to gain inspiration and courage from the examples of brave warriors like ram, krishna and the goddess chandi. besides, these banis are written in the way guru ji saw it. itsnothing pro-hindu. [/B]But, sadly, our modern leaders, in their narrow mindedness, rejected this. our history couldve been different. Dear brothers and sisters, i recommend you go read up Dasam Guru Granth at least, and harness that mahaan shakthi of our Kalgidhar Pitaah. Our war of fighting the 5 evils inside us(and the enemies outside), will become 2fold easier.Its bir rass. Its the mukhvaak of our guru. Therefore, it should be given the same amount of respect as our Adi Guru Granth Sahib.[/I][/COLOR] [/COLOR] You can see how the comment concludes with the importance of harnessing the power of Shakti, and reading Dasam Guru Granth will make it easier to defeat the 5 evils within. Also notice that the poster is talking about gaining inspiration from Hindu gods; he says however that this is not a pro-Hindu sentiment. Sarbloh Granth is also referred to as Sarbloh Guru Granth Sahib. :confused: [/QUOTE]
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Bachittar Natak
Who Is The Author Of Dasam Granth?
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