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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
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<blockquote data-quote="Tejwant Singh" data-source="post: 152773" data-attributes="member: 138"><p>Findingmyway ji and Gyani ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Both of you have taken the words right out from my mouth. I remember after my first post here on page 2 where I explained why the Sikhi traditions and look are important and how they are intertwined with our Sikh history and along with the Gurmat values given to us in the Sri Guru Granth Sahib Ji, one of the responders mentioned that only an Amrtidhari would say that which put a smile on my face.:redturban:</p><p></p><p>To be very honest, I have no idea why those who are against the Sikhi look are so adamant about their own 'unlook' and some are even against those who have the Sikhi saroop. They call them old fashioned which makes me giggle because little do they know how many successful Keshadhari/Amritdhari Sikhs there are in the fashion business. Pun Intended. And there are many Keshadhari Sikhs who are in executive positions all around the world. </p><p></p><p>The head of Mastercard is a Keshadhari Sikh for example. ' House of Waris' is a big high end fashion house and Waris is a Keshadhari Sikh, and the line goes on and on.</p><p></p><p>It matters not if one is a Keshadhari or an Amritdhari. It seems, there is some lingering insecurity within those who are for the Sikhi 'unlook' that makes them decide that Sikhi look is not an asset but a negative thing which would close many doors for them rather than opening them.</p><p></p><p>How wrong they are!. I wish they knew that. My Sikhi look has opened so many doors around the world where ever I lived or visited then my 'unlook' would have had I had that and I am certain about that.</p><p></p><p>So, I can only reiterate to them to shed their insecurity and embrace the door opener.</p><p></p><p>I would like them to read the following:</p><p></p><p>1.<a href="http://www.sikhphilosophy.net/inspirational-stories/28767-unfair-discrimination.html" target="_blank">http://www.sikhphilosophy.net/inspirational-stories/28767-unfair-discrimination.html</a></p><p></p><p>2.<a href="http://www.sikhphilosophy.net/sikh-youth/26993-the-lone-ranger.html" target="_blank">http://www.sikhphilosophy.net/sikh-youth/26993-the-lone-ranger.html</a></p><p></p><p>On a side note, this coming Sunday, my son Trimaan and I would be participating in a 9/11 Interfaith Remembrance day being held at UNLV- the local University.</p><p></p><p>We will be the only two turbaned Sikhs participating on the stage along with other faiths.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 152773, member: 138"] Findingmyway ji and Gyani ji, Guru Fateh. Both of you have taken the words right out from my mouth. I remember after my first post here on page 2 where I explained why the Sikhi traditions and look are important and how they are intertwined with our Sikh history and along with the Gurmat values given to us in the Sri Guru Granth Sahib Ji, one of the responders mentioned that only an Amrtidhari would say that which put a smile on my face.:redturban: To be very honest, I have no idea why those who are against the Sikhi look are so adamant about their own 'unlook' and some are even against those who have the Sikhi saroop. They call them old fashioned which makes me giggle because little do they know how many successful Keshadhari/Amritdhari Sikhs there are in the fashion business. Pun Intended. And there are many Keshadhari Sikhs who are in executive positions all around the world. The head of Mastercard is a Keshadhari Sikh for example. ' House of Waris' is a big high end fashion house and Waris is a Keshadhari Sikh, and the line goes on and on. It matters not if one is a Keshadhari or an Amritdhari. It seems, there is some lingering insecurity within those who are for the Sikhi 'unlook' that makes them decide that Sikhi look is not an asset but a negative thing which would close many doors for them rather than opening them. How wrong they are!. I wish they knew that. My Sikhi look has opened so many doors around the world where ever I lived or visited then my 'unlook' would have had I had that and I am certain about that. So, I can only reiterate to them to shed their insecurity and embrace the door opener. I would like them to read the following: 1.[url]http://www.sikhphilosophy.net/inspirational-stories/28767-unfair-discrimination.html[/url] 2.[url]http://www.sikhphilosophy.net/sikh-youth/26993-the-lone-ranger.html[/url] On a side note, this coming Sunday, my son Trimaan and I would be participating in a 9/11 Interfaith Remembrance day being held at UNLV- the local University. We will be the only two turbaned Sikhs participating on the stage along with other faiths. Tejwant Singh [/QUOTE]
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Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
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