☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="findingmyway" data-source="post: 152759" data-attributes="member: 12855"><p>Lets talk about tradition;</p><p></p><p>Sikhs were always viewed as noble. When someone needed help they found the nearest Sikh, easily done due to our visibility. Can this still apply today? YES</p><p></p><p>Sikhs are known for their integrity. Sikhs were often favoured over other racial groups for certain types of employment. Can this still apply today? YES</p><p>I read a wonderful story (maybe from a blog, I can't remember), about a white Sikh convert who kept dastaar applying for medical school. She was accepted immediately as her appearance told her interviewers that she was a person with discipline and compassion-both qualities essential for the job.</p><p></p><p>When help is needed, families advise their children to go to a Gurdwara as Sikhs will always help. I have experienced this attitude firsthand from Hindu's who emigrated from India to Australia/NZ.</p><p></p><p>The tradition is to maintain visibility so that we cannot run away and hide when righteous action is required. Is that a worthwhile tradition? YES. Is it a tradition that can be maintained in the modern world? YES. Is it a tradition that stops you doing anything? NO. Is it a tradition that discredits us? NO. Is a tradition that is not in line with Gurmat philosophy? NO.</p><p></p><p>If you can't be brave with your experience, how will you have the strength to stand up when required? Rather than conforming, we should be making mroe efforts in educating so that respect is restored to what it was. We can only educate if we are living it!!</p><p></p><p>Agreed. However, completely rejecting the physical aspects as it doesn't suit the follower, makes that person as big a hypocrite as those who have the physical but the not the gyaan. Being a Sikh is about learning about it all and then living it at your own pace. If you reject half of Sikhism (even if not followed) then how can you be comfortable with being a Sikh? Aren't you being judgmental to someone who chooses the appearance, when accusing them of judging you whether they do or not? Aren't you showing non acceptance and displayng the same behaviour you are condemning? no-one says you MUST cut hair but to deny thats it is a part of Sikhi is bigoted. To force people to conform whether that be to believers or non-believers is depressing!</p><p></p><p>True but how many are willing to stand up and be counted? How many are willing to be honest to the world about who they are inside? How many are willing to fight (not necessarily with violence) for what they believe in and what is important to them?</p></blockquote><p></p>
[QUOTE="findingmyway, post: 152759, member: 12855"] Lets talk about tradition; Sikhs were always viewed as noble. When someone needed help they found the nearest Sikh, easily done due to our visibility. Can this still apply today? YES Sikhs are known for their integrity. Sikhs were often favoured over other racial groups for certain types of employment. Can this still apply today? YES I read a wonderful story (maybe from a blog, I can't remember), about a white Sikh convert who kept dastaar applying for medical school. She was accepted immediately as her appearance told her interviewers that she was a person with discipline and compassion-both qualities essential for the job. When help is needed, families advise their children to go to a Gurdwara as Sikhs will always help. I have experienced this attitude firsthand from Hindu's who emigrated from India to Australia/NZ. The tradition is to maintain visibility so that we cannot run away and hide when righteous action is required. Is that a worthwhile tradition? YES. Is it a tradition that can be maintained in the modern world? YES. Is it a tradition that stops you doing anything? NO. Is it a tradition that discredits us? NO. Is a tradition that is not in line with Gurmat philosophy? NO. If you can't be brave with your experience, how will you have the strength to stand up when required? Rather than conforming, we should be making mroe efforts in educating so that respect is restored to what it was. We can only educate if we are living it!! Agreed. However, completely rejecting the physical aspects as it doesn't suit the follower, makes that person as big a hypocrite as those who have the physical but the not the gyaan. Being a Sikh is about learning about it all and then living it at your own pace. If you reject half of Sikhism (even if not followed) then how can you be comfortable with being a Sikh? Aren't you being judgmental to someone who chooses the appearance, when accusing them of judging you whether they do or not? Aren't you showing non acceptance and displayng the same behaviour you are condemning? no-one says you MUST cut hair but to deny thats it is a part of Sikhi is bigoted. To force people to conform whether that be to believers or non-believers is depressing! True but how many are willing to stand up and be counted? How many are willing to be honest to the world about who they are inside? How many are willing to fight (not necessarily with violence) for what they believe in and what is important to them? [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top