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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 152623" data-attributes="member: 189"><p><strong>Re: Sehajdhari issue as old as Gurdwara Act</strong></p><p></p><p></p><p></p><p>Its a gross insult to GURU NANAK JI SAHIB that...one doesnt like to break from convention..tradition...</p><p>GURU NANAK JI REJECTED the JANEAU...a total and IMMEDIATE break with convention even at the expense of alienating hsi fmaily and peers...who gahthered at his house for the ceremony, having sllaughtered a GOAT etc for the ceremony. Guur nanak ji didnt COMPROMISE...and say..OK I will wear it for a while...and then take it off..( Just like SOME SIKHS do..they wear their dastaars and dont TRIM their beards just to make their parents Happy, get married..and then Unwind the dastaar, cut their kesh and discard their beard...and show their middel finger..so WHAT can you do to me NOW !!!?? ) GURU NANAK JI CHALLENGED so much "accepted traditional etc...because HE came to CHANGE..not follow the already accepted ( wear turban and smoke Hukka )</p><p>2. Secondly its also an insult to say that Guru nanak Ji Mandated Dastaar simply becasue it was ..."accepted tradition..." I wonder why He left out HUKKAH ?? maybe that wanst so traditonal/accepted that much ?? IN FACT he made HUKKAH a KUREHIT !!!...and REMOVAL of DASTAAR a KUREHIT as well...whatever happened to traditional convention ???</p><p>SIKHISM is NOT a religion..and neither is KHALSAISM....( Both words not acceptable as they are ISMS)....<strong>GURMATT is the WAY OF LIFE</strong>..taught by Guur nanak Ji recorded in SGGS. GURMATT is ACCEPTING and ADOPTING the GURU MATT and DISCARDING ones own Manmatt (incluidng whateever is just traditional/conventional/either wearing a puggh or smoking a hukkah and anything else...). GURMATT is NOT a mere BELIEF...it has to be PRACTICALLY FOLLOWED....to Change ones life..no mere LIP SERVICE or chanting mantras will do...and this CHANGE has to become MANIFEST ...VISIBLE....otherwise its a SHAM.</p><p><strong>GURU GOBIND SINGH JI is NANAK</strong>...and <strong>NANAK has ONLY ONE GRANTH..the SGGS. </strong>Guru Gobind Singh ji bestowed the Gurgadhi of Nanak on the Completed SGGS in 1708.....completing the CIRCLE..that was revealed with SHABAD GURU..surat dhun Chela that Guru nanak ji told the Sidhs. Its an insult on Guru Gobind Singh ji to even IMPLY that HE deviated/went against the SGGS/GURU NANAK JI Sahib and had his own separate "teachings"...etc. One who has NO FAITH in Guru Gobind Singh Ji has NO faith in the earlier Nine Nanaks - hes self deluded because there is ONLY ONE NANAK !! One just cannot have ones "cake" and eat it too...either one has FAITH in the Complete NANAK..or has NONE..there are no half measures.</p><p>THis DIVIDE and DESTROY actually is the AGENDA of all those who produced FAKE bani under Mahallas 5/6/7 and 8 !! wrote fake Guritihaas such as Gurbilas patshahi Chhevin, Gurbilas Patshai Dasvin, the fake bachitar natak Granth and introduced IDOLS, MOORTEES, Brahmin Rituals inside Gurdwaras...etc etc in order to prove that Guur Gobind Singh was a DEVI Bhagta/HINDU on one hand..and also as different from the NINE predecessor Nanaks 1-9.....This Agenda is still in vogue and being actively propogated - either to assimilate Gurmatt into Hindufold..or destroy it completely.</p><p>Saying there is NO HIndu and NO MUsslaman is - the Guru sahib pointing out that these BOTH had FOLLOWERS who had DEVIATED form their ORIGINAL TEACHINGS. IF this is being seen as "duality"...then what to make of the Statement GURU TEG BAHADUR JI made to Emperor Aurengzeb..when Aurengzeb told Guur Ji..Please Convert and make my dream of ensuring my Empire has ONLY ONE RELIGION...ISLAM. Guur Ji replied...Emperor..you are mistaken...Now there are TWO Major religions Hindu and Muslim...and when I am GONE ( Because price of refusal to convert was DEATH ).....there will be THREE - MY SIKHS will make the third religion. SO according to the argument that Guur nanak ji rejected "duality" via that statement No hindu an mussalman...Guru teg bahadur Ji si promoting TRIPLITY ?? There is no dearth of people roaring to go and misinterpret Gurbani according to their own versions...</p><p>Elsewhere in SGGS its written... Ji has written...I am neither Hindu nor Musslaman..neither Raam nor Allahs..I belong to Allah_Raam !!..SO IF a HINDU is genuinely follwoing Raam..he is no different from the Muslim gneuinely follwoing Allah..thats why the Bhagats Kabir i ravidass Ji etc have no problems with "Allah/Raam/Govind?Krishan/Narayan..whatever...its the "FOLLOWERS" who differentiate between the Allah and Raam...the Duality is in the PERSON who thinks he can be THIS and THAT at the same time...Duality is having 2 feet in different Boats...or many boats...or jumping form one boat to the other at whims and fancies...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 152623, member: 189"] [b]Re: Sehajdhari issue as old as Gurdwara Act[/b] Its a gross insult to GURU NANAK JI SAHIB that...one doesnt like to break from convention..tradition... GURU NANAK JI REJECTED the JANEAU...a total and IMMEDIATE break with convention even at the expense of alienating hsi fmaily and peers...who gahthered at his house for the ceremony, having sllaughtered a GOAT etc for the ceremony. Guur nanak ji didnt COMPROMISE...and say..OK I will wear it for a while...and then take it off..( Just like SOME SIKHS do..they wear their dastaars and dont TRIM their beards just to make their parents Happy, get married..and then Unwind the dastaar, cut their kesh and discard their beard...and show their middel finger..so WHAT can you do to me NOW !!!?? ) GURU NANAK JI CHALLENGED so much "accepted traditional etc...because HE came to CHANGE..not follow the already accepted ( wear turban and smoke Hukka ) 2. Secondly its also an insult to say that Guru nanak Ji Mandated Dastaar simply becasue it was ..."accepted tradition..." I wonder why He left out HUKKAH ?? maybe that wanst so traditonal/accepted that much ?? IN FACT he made HUKKAH a KUREHIT !!!...and REMOVAL of DASTAAR a KUREHIT as well...whatever happened to traditional convention ??? SIKHISM is NOT a religion..and neither is KHALSAISM....( Both words not acceptable as they are ISMS)....[B]GURMATT is the WAY OF LIFE[/B]..taught by Guur nanak Ji recorded in SGGS. GURMATT is ACCEPTING and ADOPTING the GURU MATT and DISCARDING ones own Manmatt (incluidng whateever is just traditional/conventional/either wearing a puggh or smoking a hukkah and anything else...). GURMATT is NOT a mere BELIEF...it has to be PRACTICALLY FOLLOWED....to Change ones life..no mere LIP SERVICE or chanting mantras will do...and this CHANGE has to become MANIFEST ...VISIBLE....otherwise its a SHAM. [B]GURU GOBIND SINGH JI is NANAK[/B]...and [B]NANAK has ONLY ONE GRANTH..the SGGS. [/B]Guru Gobind Singh ji bestowed the Gurgadhi of Nanak on the Completed SGGS in 1708.....completing the CIRCLE..that was revealed with SHABAD GURU..surat dhun Chela that Guru nanak ji told the Sidhs. Its an insult on Guru Gobind Singh ji to even IMPLY that HE deviated/went against the SGGS/GURU NANAK JI Sahib and had his own separate "teachings"...etc. One who has NO FAITH in Guru Gobind Singh Ji has NO faith in the earlier Nine Nanaks - hes self deluded because there is ONLY ONE NANAK !! One just cannot have ones "cake" and eat it too...either one has FAITH in the Complete NANAK..or has NONE..there are no half measures. THis DIVIDE and DESTROY actually is the AGENDA of all those who produced FAKE bani under Mahallas 5/6/7 and 8 !! wrote fake Guritihaas such as Gurbilas patshahi Chhevin, Gurbilas Patshai Dasvin, the fake bachitar natak Granth and introduced IDOLS, MOORTEES, Brahmin Rituals inside Gurdwaras...etc etc in order to prove that Guur Gobind Singh was a DEVI Bhagta/HINDU on one hand..and also as different from the NINE predecessor Nanaks 1-9.....This Agenda is still in vogue and being actively propogated - either to assimilate Gurmatt into Hindufold..or destroy it completely. Saying there is NO HIndu and NO MUsslaman is - the Guru sahib pointing out that these BOTH had FOLLOWERS who had DEVIATED form their ORIGINAL TEACHINGS. IF this is being seen as "duality"...then what to make of the Statement GURU TEG BAHADUR JI made to Emperor Aurengzeb..when Aurengzeb told Guur Ji..Please Convert and make my dream of ensuring my Empire has ONLY ONE RELIGION...ISLAM. Guur Ji replied...Emperor..you are mistaken...Now there are TWO Major religions Hindu and Muslim...and when I am GONE ( Because price of refusal to convert was DEATH ).....there will be THREE - MY SIKHS will make the third religion. SO according to the argument that Guur nanak ji rejected "duality" via that statement No hindu an mussalman...Guru teg bahadur Ji si promoting TRIPLITY ?? There is no dearth of people roaring to go and misinterpret Gurbani according to their own versions... Elsewhere in SGGS its written... Ji has written...I am neither Hindu nor Musslaman..neither Raam nor Allahs..I belong to Allah_Raam !!..SO IF a HINDU is genuinely follwoing Raam..he is no different from the Muslim gneuinely follwoing Allah..thats why the Bhagats Kabir i ravidass Ji etc have no problems with "Allah/Raam/Govind?Krishan/Narayan..whatever...its the "FOLLOWERS" who differentiate between the Allah and Raam...the Duality is in the PERSON who thinks he can be THIS and THAT at the same time...Duality is having 2 feet in different Boats...or many boats...or jumping form one boat to the other at whims and fancies... [/QUOTE]
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Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
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