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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 152569" data-attributes="member: 189"><p><strong>Re: Who is a Sehajdhari? Truth or Fiction?</strong></p><p></p><p></p><p></p><p>Ha Ha..Sinner Ji...</p><p>many "voters" also feel the same way....when we go to vote..the Candidate declares he is from such and such a Party...for example a Labour....and so the Voters vote for what "Labour" stands for...and then when he wins..the candidate stands up in Parliament and says..Now I am TORY !! He sure looks the odd one out ( to those who "accepted" him...as Labour and voted him based on that)...but then its TOO LATE..at least for 5 years...and for the married ones the choice is..for LIFE..ha ha.</p><p>IN Malaysia we have many of these...we call them FROGS...becasue they jump from one side to the other...and in PUNJAB such leaping frogs caused many govts to Fall....becasue in the Election they were AKALIS..and in Parliament they became Congressi....But unlike YOu..i doubt if such politicians feel "odd one out"..becasue they are too thick-skinned to admit it....to them its a culture.."back the winning side"...What has the world coem to...</p><p>A film to watch..Ocean of Pearls....where a SIKH surgeon cuts his hair to blend in with the White Heirachy..hoping that will give him a place in the pecking order...hides his new "id" from his staunchly sikh girlfriend and her family becasue hes afraid deep inside she will reject him...and finally discovers that he is now neither a gora nor a sikh..he is like the Dhobi da Kutta..na ghar d na ghaat da...and then he returns to his Sikh ID....roots.</p><p>Truth is stranger than FICTION...a LOST SOUL is easily discernible because he stands ona SHORE..looking at the various BOATS...and while those who have deicded..get into their boats and depart..he stands on shore..undecided which boat is right for him...he flies the flags of all the boats...but doesnt realise that no "boat" owner will ever allow him to FLY the other boats FLAG aboard his boat.....so at the END..all hes left with are FLAGS of all the Boats.,....and NO BOAT. Something simialr to a DESI..who migrates to USA...at one point he has to decide which PASSPORT he wnats to hold..India..or USA...he cant have BOTH...BUT a "dreamer" may opt to have "pictures" of ALL the Major Countries' PASSPORTS stuck on His WALL....imagining he is CITIZEN of ALL thsoe countries...hes LOST SOUL...becasue actually hes a citizen of NONE.( although deep inside he knows he actually holds just one passport but hes too full of.....???? to disclose that fact and chooses to fly the flags of many passports....</p><p>In RELIGION too GURBANI CLEARLY advises us to place our feet in ONE BOAT....not be in DUBIDHA..doubt ful stage...we have to choose...the choice is ours but we have to choose...NIGURREH da Nau burrah...one without a GURU is worthless..floating aimlessly from boat to boat...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 152569, member: 189"] [b]Re: Who is a Sehajdhari? Truth or Fiction?[/b] Ha Ha..Sinner Ji... many "voters" also feel the same way....when we go to vote..the Candidate declares he is from such and such a Party...for example a Labour....and so the Voters vote for what "Labour" stands for...and then when he wins..the candidate stands up in Parliament and says..Now I am TORY !! He sure looks the odd one out ( to those who "accepted" him...as Labour and voted him based on that)...but then its TOO LATE..at least for 5 years...and for the married ones the choice is..for LIFE..ha ha. IN Malaysia we have many of these...we call them FROGS...becasue they jump from one side to the other...and in PUNJAB such leaping frogs caused many govts to Fall....becasue in the Election they were AKALIS..and in Parliament they became Congressi....But unlike YOu..i doubt if such politicians feel "odd one out"..becasue they are too thick-skinned to admit it....to them its a culture.."back the winning side"...What has the world coem to... A film to watch..Ocean of Pearls....where a SIKH surgeon cuts his hair to blend in with the White Heirachy..hoping that will give him a place in the pecking order...hides his new "id" from his staunchly sikh girlfriend and her family becasue hes afraid deep inside she will reject him...and finally discovers that he is now neither a gora nor a sikh..he is like the Dhobi da Kutta..na ghar d na ghaat da...and then he returns to his Sikh ID....roots. Truth is stranger than FICTION...a LOST SOUL is easily discernible because he stands ona SHORE..looking at the various BOATS...and while those who have deicded..get into their boats and depart..he stands on shore..undecided which boat is right for him...he flies the flags of all the boats...but doesnt realise that no "boat" owner will ever allow him to FLY the other boats FLAG aboard his boat.....so at the END..all hes left with are FLAGS of all the Boats.,....and NO BOAT. Something simialr to a DESI..who migrates to USA...at one point he has to decide which PASSPORT he wnats to hold..India..or USA...he cant have BOTH...BUT a "dreamer" may opt to have "pictures" of ALL the Major Countries' PASSPORTS stuck on His WALL....imagining he is CITIZEN of ALL thsoe countries...hes LOST SOUL...becasue actually hes a citizen of NONE.( although deep inside he knows he actually holds just one passport but hes too full of.....???? to disclose that fact and chooses to fly the flags of many passports.... In RELIGION too GURBANI CLEARLY advises us to place our feet in ONE BOAT....not be in DUBIDHA..doubt ful stage...we have to choose...the choice is ours but we have to choose...NIGURREH da Nau burrah...one without a GURU is worthless..floating aimlessly from boat to boat... [/QUOTE]
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Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
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