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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
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<blockquote data-quote="spnadmin" data-source="post: 152519" data-attributes="member: 35"><p>Who is a 'sehajdhari'?</p><p></p><p></p><p></p><p>CHANDIGARH: For the past several years, the Sikh community has been besieged by confusion and legal conflicts in the absence of clarity on the term 'Sehajdhari'. The present development arising out of withdrawal of a notification by the central government is all set to create further confusion.</p><p></p><p>Community leaders point that the original Sikh Gurdwara Act of 1925 had three basic terms related to Sikhs - amritdhari Sikhs, keshdhari Sikhs and patit. Amritdhari being those who had partaken Amrit, prepared and administered according to the tenets of Sikh religion and rites, at the hands of panj pyaras. Keshdhari were those who were yet to partake Amrit and evolve into the 'pure' form of Khalsa.</p><p></p><p>The leaders, quoting various amendments in the Act, say that Patit, or apostates were those who being a Keshadhari, trimmed or shaved the hair or beard, or who after taking amrit, commits any one or more of the social evils described in the Sikh rehat maryada (code of conduct) governing Sikhs. It inherently implied that that keeping hair is the basic identity of a Sikh, besides being one of the five 'K', which an Amritdhari Sikh have to maintain).</p><p></p><p>A similar definition was presented in the HC by the SGPC in 2008, during a case involving admission of a Sikh girl into an SGPC run institution. Her case was eventually rejected after the community leaders and legal experts decided the definition of Sikh, wherein only a Keshadhari could be called a Sikh. "A person born into a Sikh family cannot claim to be a Sehajdhari by trimming or cutting his/her hair, beard or eyebrows in any manner," the SGPC affidavit stated.</p><p></p><p></p><p>"Sehajdhari term came to be included in the Act in 1959, when Pepsu states were merged in Punjab. The word is a combination of two terms 'Sehaj' (gradually) and 'Dhari' (loosely translated as 'evolving'), or someone who evolved slowly as Sikhs,'' says former general secretary of SGPC Manjit Singh Calcutta, citing Mahan Kosh, the Sikh encyclopedia. "It means that persons outside Sikh religion, who want to embrace Sikhism gradually through the phases of Keshdhari and Amritdhari, can be called Sehajdhari. Those who are born in Sikh families, but who get their hair shorn are 'patit' and not 'sehajdharis'."</p><p></p><p>However, many, including Sehajdhari Sikh Federation president Paramjit Singh Ranu, who had filed the petition in the high court, question this interpretation. "Those born in Sikh families, who had never maintained hair, could not be called 'patit', and only the amritdhari Sikhs, who cut their hair can be called 'patit'.''</p><p></p><p>With traditional community leaders opposing the entry of those who do not abide by the Sikh rehat maryada, the conflict is likely to continue.</p><p></p><p></p><p><a href="http://timesofindia.indiatimes.com/india/Who-is-a-sehajdhari/articleshow/9830416.cms" target="_blank">http://timesofindia.indiatimes.com/india/Who-is-a-sehajdhari/articleshow/9830416.cms</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 152519, member: 35"] Who is a 'sehajdhari'? CHANDIGARH: For the past several years, the Sikh community has been besieged by confusion and legal conflicts in the absence of clarity on the term 'Sehajdhari'. The present development arising out of withdrawal of a notification by the central government is all set to create further confusion. Community leaders point that the original Sikh Gurdwara Act of 1925 had three basic terms related to Sikhs - amritdhari Sikhs, keshdhari Sikhs and patit. Amritdhari being those who had partaken Amrit, prepared and administered according to the tenets of Sikh religion and rites, at the hands of panj pyaras. Keshdhari were those who were yet to partake Amrit and evolve into the 'pure' form of Khalsa. The leaders, quoting various amendments in the Act, say that Patit, or apostates were those who being a Keshadhari, trimmed or shaved the hair or beard, or who after taking amrit, commits any one or more of the social evils described in the Sikh rehat maryada (code of conduct) governing Sikhs. It inherently implied that that keeping hair is the basic identity of a Sikh, besides being one of the five 'K', which an Amritdhari Sikh have to maintain). A similar definition was presented in the HC by the SGPC in 2008, during a case involving admission of a Sikh girl into an SGPC run institution. Her case was eventually rejected after the community leaders and legal experts decided the definition of Sikh, wherein only a Keshadhari could be called a Sikh. "A person born into a Sikh family cannot claim to be a Sehajdhari by trimming or cutting his/her hair, beard or eyebrows in any manner," the SGPC affidavit stated. "Sehajdhari term came to be included in the Act in 1959, when Pepsu states were merged in Punjab. The word is a combination of two terms 'Sehaj' (gradually) and 'Dhari' (loosely translated as 'evolving'), or someone who evolved slowly as Sikhs,'' says former general secretary of SGPC Manjit Singh Calcutta, citing Mahan Kosh, the Sikh encyclopedia. "It means that persons outside Sikh religion, who want to embrace Sikhism gradually through the phases of Keshdhari and Amritdhari, can be called Sehajdhari. Those who are born in Sikh families, but who get their hair shorn are 'patit' and not 'sehajdharis'." However, many, including Sehajdhari Sikh Federation president Paramjit Singh Ranu, who had filed the petition in the high court, question this interpretation. "Those born in Sikh families, who had never maintained hair, could not be called 'patit', and only the amritdhari Sikhs, who cut their hair can be called 'patit'.'' With traditional community leaders opposing the entry of those who do not abide by the Sikh rehat maryada, the conflict is likely to continue. [url]http://timesofindia.indiatimes.com/india/Who-is-a-sehajdhari/articleshow/9830416.cms[/url] [/QUOTE]
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Sikh Sikhi Sikhism
Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
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