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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Who Is Really Afraid Of Sarabjit Singh Dhunda?
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<blockquote data-quote="swarn bains" data-source="post: 205624" data-attributes="member: 17695"><p>Admin kaur. you have just become a manager and controller for what anyone writes here</p><p>here it is for you. if you know reading punjabi send me an e mail. i will give lot more info about so called sant kathakars. personal experience only. here it comes</p><p></p><p>I wanted to answer your question in Punjabi. But then I thought you may be highly educated western person. May be you cannot read Punjabi. The answer in Punjabi would have been nicer, because my expression in English is not very good</p><p></p><p>Katha is a story telling. More it entices the mind more people like it. Now there are two ways to explain katha. First one is to speak slowly in sweet voice. Some people like this way and admire the kathakar saying he or she is a saint</p><p></p><p>Remember talk slow and sweet talking</p><p></p><p>In this system I will explain a few stories to you</p><p></p><p>First one is by katha kar saint Hardev singh I was present there</p><p></p><p>He said twice and I heard him saying in his katha that</p><p></p><p>teemian gut put ke he kaabu aaondian han, then he said bol wahiguru. It is his slogan. To my surprise all women in the congregation went to touch his feet.</p><p></p><p>every kathakar has his own slogan to distract the listeners from thinking and any ill feelings</p><p></p><p>the second story I heard his katha for one hour session</p><p></p><p>In that session he spent 30 minutes on frudee sarhandi. Frudee was a muslim scholar and subedar of sarhind, who got guru Arjun dev the punishment for sitting on the hot plate. By the way roze at fatehgarh sahib is his doing. Located about a mile from sahibzada shaheedi gurdwara.</p><p></p><p>I heard Maskeen the master or the revered Katha kar among Sikhs</p><p></p><p>90 percent of the time he told stories of muslims faqeers in sikh gurdwara. Unfortunately Sikhs have sggs the most sacred book in the universe. He would start with one stanza from sggs and then go to mecca and bagdaad and come back to the same stanza to end the kathaa</p><p></p><p>No one ever objected to what he said because no one listens to it intently. The audience is hypnotized by the name and sweet talk.</p><p></p><p>Then I heard a kathakar trained at damdami taksall the highest katha university among Sikhs</p><p></p><p>His Punjabi wording</p><p></p><p>ਏਤੇ ਕੂਕਰ ਮੈਂ ਬੇਗਾਨਾ, ਭੌਕਾ ਇਸ ਤਨ ਤਾਈ</p><p></p><p>His explanation was. When i go in between many dogs I bark a lot and all of them back off</p><p></p><p>What it really means is. All dogs bark for the stomach and existence and I also am one of them but different. i could not find the rest so I left it there but the general meaning is that i recite God's name and they only bark</p><p></p><p>Nobody listens to what they say. It is their tone of expression which gives them the name</p><p></p><p>Now the second type which Dhonda sahib. He talks loud in harsh voice. It also appeals to some audience who have similar thinking. They also do not care what he says</p><p></p><p>His way of expressing is radical so I call him a radical preacher</p><p></p><p>Now about the preachers in general. They do lot of path but never recite God from the heart once. They have nothing to do with godliness. They read lot of books. They have their pet subjects . they all have their slogans to distract the one who seriously listens to them. They have no spiritual ethic. Maskeen died at the age of 72. It is too early for a rich man like him in today’s age. There must be something which he always did wrong.</p><p></p><p>It is their profession to make a living. Who likes his or her job So are they. They have no interest in soul searching, you may believe it. Next time u get a chance to hear their discourse listen intently.</p><p></p><p>that is how and why I call Dhonda radical and the others are pious saints though they are all liers. They lie through their teeth.</p><p></p><p>I want to hear from you if you wish my e mail <span style="color: #b30000"><removed to protect your privacy - Admin K></span>. Today is my birthday also an old man</p><p></p><p>Administrator sir. I remember the following sentence. I tried but I could not find the page. It is up to you</p><p>ਏਤੇ ਕੂਕਰ ਮੈਂ ਬੇਗਾਨਾ, ਭੌਕਾ ਇਸ ਤਨ ਤਾਈ</p><p></p><p>keep it or delete it. It is your site. I used to explain my answer to the question you sent on my e mail</p></blockquote><p></p>
[QUOTE="swarn bains, post: 205624, member: 17695"] Admin kaur. you have just become a manager and controller for what anyone writes here here it is for you. if you know reading punjabi send me an e mail. i will give lot more info about so called sant kathakars. personal experience only. here it comes I wanted to answer your question in Punjabi. But then I thought you may be highly educated western person. May be you cannot read Punjabi. The answer in Punjabi would have been nicer, because my expression in English is not very good Katha is a story telling. More it entices the mind more people like it. Now there are two ways to explain katha. First one is to speak slowly in sweet voice. Some people like this way and admire the kathakar saying he or she is a saint Remember talk slow and sweet talking In this system I will explain a few stories to you First one is by katha kar saint Hardev singh I was present there He said twice and I heard him saying in his katha that teemian gut put ke he kaabu aaondian han, then he said bol wahiguru. It is his slogan. To my surprise all women in the congregation went to touch his feet. every kathakar has his own slogan to distract the listeners from thinking and any ill feelings the second story I heard his katha for one hour session In that session he spent 30 minutes on frudee sarhandi. Frudee was a muslim scholar and subedar of sarhind, who got guru Arjun dev the punishment for sitting on the hot plate. By the way roze at fatehgarh sahib is his doing. Located about a mile from sahibzada shaheedi gurdwara. I heard Maskeen the master or the revered Katha kar among Sikhs 90 percent of the time he told stories of muslims faqeers in sikh gurdwara. Unfortunately Sikhs have sggs the most sacred book in the universe. He would start with one stanza from sggs and then go to mecca and bagdaad and come back to the same stanza to end the kathaa No one ever objected to what he said because no one listens to it intently. The audience is hypnotized by the name and sweet talk. Then I heard a kathakar trained at damdami taksall the highest katha university among Sikhs His Punjabi wording ਏਤੇ ਕੂਕਰ ਮੈਂ ਬੇਗਾਨਾ, ਭੌਕਾ ਇਸ ਤਨ ਤਾਈ His explanation was. When i go in between many dogs I bark a lot and all of them back off What it really means is. All dogs bark for the stomach and existence and I also am one of them but different. i could not find the rest so I left it there but the general meaning is that i recite God's name and they only bark Nobody listens to what they say. It is their tone of expression which gives them the name Now the second type which Dhonda sahib. He talks loud in harsh voice. It also appeals to some audience who have similar thinking. They also do not care what he says His way of expressing is radical so I call him a radical preacher Now about the preachers in general. They do lot of path but never recite God from the heart once. They have nothing to do with godliness. They read lot of books. They have their pet subjects . they all have their slogans to distract the one who seriously listens to them. They have no spiritual ethic. Maskeen died at the age of 72. It is too early for a rich man like him in today’s age. There must be something which he always did wrong. It is their profession to make a living. Who likes his or her job So are they. They have no interest in soul searching, you may believe it. Next time u get a chance to hear their discourse listen intently. that is how and why I call Dhonda radical and the others are pious saints though they are all liers. They lie through their teeth. I want to hear from you if you wish my e mail [COLOR=#b30000][EMAIL='{Private Info Removed}']<[/EMAIL]removed to protect your privacy - Admin K>[/COLOR]. Today is my birthday also an old man Administrator sir. I remember the following sentence. I tried but I could not find the page. It is up to you ਏਤੇ ਕੂਕਰ ਮੈਂ ਬੇਗਾਨਾ, ਭੌਕਾ ਇਸ ਤਨ ਤਾਈ keep it or delete it. It is your site. I used to explain my answer to the question you sent on my e mail [/QUOTE]
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Hard Talk
Who Is Really Afraid Of Sarabjit Singh Dhunda?
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