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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Who Is Real Sikh ?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 163165" data-attributes="member: 189"><p>Guru Nanak ji travelled to far off FOUR CORNERS of the then known world..hadwaar..Mecca..South...Orrissa..Bengal..etc...He fearlessly confronted huge crowds and told them the error of their ways...at hardwaar he threw waters in the OPPOSITE DIRECTION to all others to educate them on the FUTILITY of their actions..in Mecca he showed that the Creator doesnt confine himself to just one place..certainly NOT on a tiny place on a tiny grain of sand that is "Earth"...when He has Patallan patal lakh agassna agas to look after...Guru nanak ji Fearlessly CONFRONTED the Invader Babar and told him of his cruelty and massacring the poor and the weak..( and went to prison and performed Hard Labour as punishment for standing up for the TRUTH...as later Day SIKHS did in their Hundreds of Thousands following the shining examples of Guru Arjun ji, guru teg bahadur Ji...</p><p></p><p>I dont think it was "easier" to FIGHT..Babbar..Jehangir..Aurengzeb....than to visit the Siddhs/Yogis on the Himalayan Peaks and JOIN THEM in "meditation" for AGES ?? Why Guru Nanak ji didnt choose the "HARD" path...came back down to Sultan Pur Lodhi and FACED Babar ( easy path ) ?? I think that the HARD PATH was not to shut off ones self into a cave..but to come down and be COUNTED as Guru nanak ji did compared to the thousands of Siidhs and Yogis who remained in the Himalayan Caves. The EASY Path is to stay away and adopt a I DONT CARE attitude.....all can go to blazes as long as my meditation goes on unhindred..???</p><p></p><p>2. SECONDLY in order for one to have the Ultimate FREEDOM to be able to "MEDITATE"...one has to First FIGHT for that RIGHT. IN 1984...many "peaceful" Sikhs who just/simply wanted to visit Darbar sahib and Matha Tek/listen to kirtan...had to undergo BODY SEARCHES and HUMILIATION by Goi Armed Forces GUARDING and OCCUPYING the Darbar sahib Complex...long after the fighting had ended !! ONLY the STRONG can PRAY IN PEACE !!...the WEAK get TRAMPLED OVER by the MAJORITY...read world history and show me one instance where a WEAK MINORITY has enjoyed all RIGHTS and the MAJORITY Community/ruling class willingly gave them all rights as free of charge...There is not a single instance..except in the Khalsa Raaj of maharaja Ranjit Singh who upkept mosques, mandirs and gurdwaras equally..not many know the Maharaj donated MORE GOLD to mandirs than to the Golden temple...but then that Raaj was an exception in every which way...the exception not the rule...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 163165, member: 189"] Guru Nanak ji travelled to far off FOUR CORNERS of the then known world..hadwaar..Mecca..South...Orrissa..Bengal..etc...He fearlessly confronted huge crowds and told them the error of their ways...at hardwaar he threw waters in the OPPOSITE DIRECTION to all others to educate them on the FUTILITY of their actions..in Mecca he showed that the Creator doesnt confine himself to just one place..certainly NOT on a tiny place on a tiny grain of sand that is "Earth"...when He has Patallan patal lakh agassna agas to look after...Guru nanak ji Fearlessly CONFRONTED the Invader Babar and told him of his cruelty and massacring the poor and the weak..( and went to prison and performed Hard Labour as punishment for standing up for the TRUTH...as later Day SIKHS did in their Hundreds of Thousands following the shining examples of Guru Arjun ji, guru teg bahadur Ji... I dont think it was "easier" to FIGHT..Babbar..Jehangir..Aurengzeb....than to visit the Siddhs/Yogis on the Himalayan Peaks and JOIN THEM in "meditation" for AGES ?? Why Guru Nanak ji didnt choose the "HARD" path...came back down to Sultan Pur Lodhi and FACED Babar ( easy path ) ?? I think that the HARD PATH was not to shut off ones self into a cave..but to come down and be COUNTED as Guru nanak ji did compared to the thousands of Siidhs and Yogis who remained in the Himalayan Caves. The EASY Path is to stay away and adopt a I DONT CARE attitude.....all can go to blazes as long as my meditation goes on unhindred..??? 2. SECONDLY in order for one to have the Ultimate FREEDOM to be able to "MEDITATE"...one has to First FIGHT for that RIGHT. IN 1984...many "peaceful" Sikhs who just/simply wanted to visit Darbar sahib and Matha Tek/listen to kirtan...had to undergo BODY SEARCHES and HUMILIATION by Goi Armed Forces GUARDING and OCCUPYING the Darbar sahib Complex...long after the fighting had ended !! ONLY the STRONG can PRAY IN PEACE !!...the WEAK get TRAMPLED OVER by the MAJORITY...read world history and show me one instance where a WEAK MINORITY has enjoyed all RIGHTS and the MAJORITY Community/ruling class willingly gave them all rights as free of charge...There is not a single instance..except in the Khalsa Raaj of maharaja Ranjit Singh who upkept mosques, mandirs and gurdwaras equally..not many know the Maharaj donated MORE GOLD to mandirs than to the Golden temple...but then that Raaj was an exception in every which way...the exception not the rule... [/QUOTE]
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Who Is Real Sikh ?
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