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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Who Is Guru In Sikhism
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<blockquote data-quote="lalihayer" data-source="post: 82572" data-attributes="member: 5412"><p>Harsimran singh,</p><p>your posings are in bold, mine in regular.</p><p></p><p></p><p><strong>When my Lord God, the Creator, grants His Grace, then they come to see the True Guru as the Supreme Lord God.</strong></p><p></p><p>Here is whole shabad in english translation and translation by Prof Sahib Singh.</p><p></p><p>When my Lord God, the Creator, grants His Grace, then they come to see the True Guru as the Supreme Lord God. Then, they drink in the Nectar, the Word of the Guru's Shabad; all burning, anxiety, and doubts are eliminated. They remain in ecstasy forever, day and night; O servant Nanak, they sing the Glorious Praises of the Lord, night and day. ||1|| </p><p>ਜੇ ਮੇਰਾ ਸਿਰਜਣਹਾਰ-ਪ੍ਰਭੂ ਮਿਹਰ ਕਰੇ ਤਾਂ (ਉਸ ਮਨੁੱਖ ਨੂੰ ਭੀ) ਦਿੱਸ ਪੈਂਦਾ ਹੈ ਕਿ ਸਤਿਗੁਰੂ ਪਾਰਬ੍ਰਹਮ (ਦਾ ਰੂਪ ਹੈ) ਉਹ ਸਤਿਗੁਰੂ ਦਾ ਸ਼ਬਦ-ਰੂਪ ਅੰਮ੍ਰਿਤ ਪੀਂਦਾ ਹੈ ਅਤੇ ਝੋਰਾ, ਚਿੰਤਾ ਤੇ ਭਟਕਣਾ ਸਭ ਮੁਕਾ ਲੈਂਦਾ ਹੈ। ਹੇ ਨਾਨਕ! ਜੋ ਮਨੁੱਖ ਹਰ ਰੋਜ਼ ਪ੍ਰਭੂ ਦੇ ਗੁਣ ਗਉਂਦਾ ਹੈ ਉਹ ਦਿਨ ਰਾਤ ਸਦਾ ਸੁਖ ਵਿਚ ਰਹਿੰਦਾ ਹੈ।੧।</p><p></p><p>Even fool like me can understand that Satguru in this sentence is being comparing to Lord, not that statement that He is the Creator. </p><p></p><p></p><p><strong>Says Ravi Daas, he alone is wise, who knows this:</strong></p><p><strong>there is no difference between the Saints and the Infinite Lord. ||4||2||</strong></p><p></p><p>Harsimran Singh, you are picking tuk from here and there. If you are being so literal, on the line Bhagat Ravi Daas says,</p><p>ਤੁਮ ਚੰਦਨ ਹਮ ਇਰੰਡ ਬਾਪੁਰੇ ਸੰਗਿ ਤੁਮਾਰੇ ਬਾਸਾ ॥ </p><p>You are sandalwood, and I am the poor castor oil plant, dwelling close to you. </p><p>As per your defintion Bhagat Ravi Daas should be God too. Then why he is calling himself poor castor oil plant. </p><p>I agree though he must be on his way to becoming one with Lord. (did you notice his humality?)</p><p></p><p></p><p><strong>When the mind is totally held in check,</strong></p><p><strong>one sees the Guru and the Supreme Lord God as one and the same. ||2||</strong></p><p><strong></strong> </p><p>I am again posting whole shabad.</p><p>ਕਰਿ ਕਿਰਪਾ ਰਾਖਿਓ ਗੁਰਿ ਸਰਨਾ ॥ ਗੁਰਿ ਪਕਰਾਏ ਹਰਿ ਕੇ ਚਰਨਾ ॥ ਬੀਸ ਬਿਸੁਏ ਜਾ ਮਨ ਠਹਰਾਨੇ ॥ ਗੁਰ ਪਾਰਬ੍ਰਹਮ ਏਕੈ ਹੀ ਜਾਨੇ ॥੨॥ </p><p>In His Mercy, the Guru has kept me under His protection. The Guru has attached me to the Lord's Feet. When the mind is totally held in check, one sees the Guru and the Supreme Lord God as one and the same. ||2|| </p><p></p><p>You are picking one tuk again. Can't you see previous tuk which says,"Guru has attached to the Lord's feet."? Doesn't that mean Guru and Lord in this shabad are different entities?</p><p>Posting in bold and red letters won't help anybody. You are only insulting shabad guru by not trying to understand meaning, but forcing your opinions on everybody else. There is no doubt words <strong>Guru, Satguru</strong> have been used for<strong> Shabad guru, Lord and sometimes for one of the ten gurus </strong>too. But please look into context. Don't forget meaning of guru is 'who shows us light'. It could be any one of three.</p><p>Harsimran ji, sorry if I offend you. Maybe you are in stage higher than me, but I am still a sikh (learner).</p><p>Special Note for Moderators:</p><p><strong>Khalsa ji, Plzzz be carefule what is being posted.</strong></p><p>Guru Rakha.</p></blockquote><p></p>
[QUOTE="lalihayer, post: 82572, member: 5412"] Harsimran singh, your posings are in bold, mine in regular. [B]When my Lord God, the Creator, grants His Grace, then they come to see the True Guru as the Supreme Lord God.[/B] Here is whole shabad in english translation and translation by Prof Sahib Singh. When my Lord God, the Creator, grants His Grace, then they come to see the True Guru as the Supreme Lord God. Then, they drink in the Nectar, the Word of the Guru's Shabad; all burning, anxiety, and doubts are eliminated. They remain in ecstasy forever, day and night; O servant Nanak, they sing the Glorious Praises of the Lord, night and day. ||1|| ਜੇ ਮੇਰਾ ਸਿਰਜਣਹਾਰ-ਪ੍ਰਭੂ ਮਿਹਰ ਕਰੇ ਤਾਂ (ਉਸ ਮਨੁੱਖ ਨੂੰ ਭੀ) ਦਿੱਸ ਪੈਂਦਾ ਹੈ ਕਿ ਸਤਿਗੁਰੂ ਪਾਰਬ੍ਰਹਮ (ਦਾ ਰੂਪ ਹੈ) ਉਹ ਸਤਿਗੁਰੂ ਦਾ ਸ਼ਬਦ-ਰੂਪ ਅੰਮ੍ਰਿਤ ਪੀਂਦਾ ਹੈ ਅਤੇ ਝੋਰਾ, ਚਿੰਤਾ ਤੇ ਭਟਕਣਾ ਸਭ ਮੁਕਾ ਲੈਂਦਾ ਹੈ। ਹੇ ਨਾਨਕ! ਜੋ ਮਨੁੱਖ ਹਰ ਰੋਜ਼ ਪ੍ਰਭੂ ਦੇ ਗੁਣ ਗਉਂਦਾ ਹੈ ਉਹ ਦਿਨ ਰਾਤ ਸਦਾ ਸੁਖ ਵਿਚ ਰਹਿੰਦਾ ਹੈ।੧। Even fool like me can understand that Satguru in this sentence is being comparing to Lord, not that statement that He is the Creator. [B]Says Ravi Daas, he alone is wise, who knows this: there is no difference between the Saints and the Infinite Lord. ||4||2||[/B] Harsimran Singh, you are picking tuk from here and there. If you are being so literal, on the line Bhagat Ravi Daas says, ਤੁਮ ਚੰਦਨ ਹਮ ਇਰੰਡ ਬਾਪੁਰੇ ਸੰਗਿ ਤੁਮਾਰੇ ਬਾਸਾ ॥ You are sandalwood, and I am the poor castor oil plant, dwelling close to you. As per your defintion Bhagat Ravi Daas should be God too. Then why he is calling himself poor castor oil plant. I agree though he must be on his way to becoming one with Lord. (did you notice his humality?) [B]When the mind is totally held in check, one sees the Guru and the Supreme Lord God as one and the same. ||2|| [/B] I am again posting whole shabad. ਕਰਿ ਕਿਰਪਾ ਰਾਖਿਓ ਗੁਰਿ ਸਰਨਾ ॥ ਗੁਰਿ ਪਕਰਾਏ ਹਰਿ ਕੇ ਚਰਨਾ ॥ ਬੀਸ ਬਿਸੁਏ ਜਾ ਮਨ ਠਹਰਾਨੇ ॥ ਗੁਰ ਪਾਰਬ੍ਰਹਮ ਏਕੈ ਹੀ ਜਾਨੇ ॥੨॥ In His Mercy, the Guru has kept me under His protection. The Guru has attached me to the Lord's Feet. When the mind is totally held in check, one sees the Guru and the Supreme Lord God as one and the same. ||2|| You are picking one tuk again. Can't you see previous tuk which says,"Guru has attached to the Lord's feet."? Doesn't that mean Guru and Lord in this shabad are different entities? Posting in bold and red letters won't help anybody. You are only insulting shabad guru by not trying to understand meaning, but forcing your opinions on everybody else. There is no doubt words [B]Guru, Satguru[/B] have been used for[B] Shabad guru, Lord and sometimes for one of the ten gurus [/B]too. But please look into context. Don't forget meaning of guru is 'who shows us light'. It could be any one of three. Harsimran ji, sorry if I offend you. Maybe you are in stage higher than me, but I am still a sikh (learner). Special Note for Moderators: [B]Khalsa ji, Plzzz be carefule what is being posted.[/B] Guru Rakha. [/QUOTE]
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