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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 53783" data-attributes="member: 2125"><p></p><p><span style="color: black">Lionchild veerji,</span></p><p> </p><p>I encourage you to hold on to those aspects of Sikhi which you understand and value. Consider, that you can't give hair away to someone who has lost it. It's Guruji's hukam why someone gets disease and loses hair. You may give a wig material to cover up the baldness, but never replace the hair. All you have done is devalue the hair of your own head which Waheguru has placed there for a spiritual purpose. You have taken living kes, and degraded it into a dead wig material for cosmetic coverup of a defect you can't remove. To create a defect (cut hairs) does not repair a defect (bald head).</p><p> </p><p><strong><u>Did you ever know the purpose of the hair and why it should not be removed</u>?</strong> </p><p> </p><p>Hair holds energy/conducts an electrical charge.</p><p><a href="http://www.geocities.com/gremlinlost/regstat.jpg" target="_blank"><span style="color: red">http://www.geocities.com/gremlinlost/regstat.jpg</span></a></p><p> </p><p>The human head at birth has an opening/fontanel at the area of the crown chakra, or dasam duaar 10th door. (Human body has 2 eyes, 2 ears, 2 nostrils, 1 mouth, 1 rectum, and 1 urethra. These are doors/openings corresponding to the sense perceptions of the body and are servants of the mind. Example, our actions follow our thoughts and attitudes.) The 10th door is a subtle channel, because the human skull physically seals, but only the mind retains ability to perceive beyond physical boundaries. Mind is the door of spiritual perception. </p><p><a href="http://www.aafp.org/afp/20030615/2547_f2.gif" target="_blank"><span style="color: red">http://www.aafp.org/afp/20030615/2547_f2.gif</span></a></p><p> </p><p>It is in the place that a Sikh ties a jura, a topknot of hair, which is to place a subtle energy seal around the opening of the mind/brain. If you don't have long kes, you can't wrap the energy transmitters/hairs around the traditional gate of the mind. So you lose your spiritual seal. You don't protect the subtle opening from unseen influences.</p><p> </p><p>Consider Backmasking in the music industry as a kind of maya-induced influence on people's unconscious thoughts with manmukh messages. Do you see how a spiritual seal on the mind and a spiritual practice can protect from things that drag you down? Alone the kangha, the keski, the kes are meaningless. You have to keep Gursikhi rehit/jap Naam to actually initiate the spiritual evolution.</p><p><a href="http://jeffmilner.com/backmasking.htm" target="_blank"><span style="color: red">Stairway to Heaven Backwards</span></a> <--what kind of messages are being put into the mind?</p><p></p><p><span style="color: black">The wooden kangha is like a grounding for the electrical static build up of energy in the hairs. And to comb kes twice a day discharges static. It has a yogic purpose as far as subtle energies. </span></p><p><a href="http://212.227.92.102/img/16266/pd740645_s.jpg" target="_blank"><span style="color: red">http://212.227.92.102/img/16266/pd740645_s.jpg</span></a></p><p> </p><p><span style="color: black">Hair is like an antenna. It picks up energy or vibration. But, you have to receive Gurmantara from Panj Piare when you take amrit in order to have a means of raising the bodies energy level during Naam Simran. Japping Naam, especially through <strong>Naam drirh puts the energy of Naam into the kes.</strong> And by wearing a jura, a kangha, and insulating kes with a cloth keski, you have basically created a kind of wire. To wrap the Naam vibration concentrated in the kes over the dasam duaar/opening of the mind/brain and highest spiritual center you protect your mind from worldly influences and highly focus/concentrate the energies on thought of Waheguru. Consider that human beings are the only animal with very long hair that grows on the head...right where the brain is. Human beings are the only creature with the powerful brain and mind. This hair is an antenna of the spine and brain. It is part of the gift of Divine potential of human body. Cut hair cuts off a subtle connection to your fullest potential. Hair is like a lightning rod, it can attract lightning. It can attract the Divine Presence. It is an energy storehouse is sealed in keski/dastaar and not dissipated.</span></p><p></p><p> </p><p></p><p> </p><p style="text-align: left">What happened to this precious person so eager to learn authentic, spiritually charged Gursikhi practice? What went wrong veerji?</p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 53783, member: 2125"] [COLOR=navy][/COLOR] [COLOR=black]Lionchild veerji,[/COLOR] I encourage you to hold on to those aspects of Sikhi which you understand and value. Consider, that you can't give hair away to someone who has lost it. It's Guruji's hukam why someone gets disease and loses hair. You may give a wig material to cover up the baldness, but never replace the hair. All you have done is devalue the hair of your own head which Waheguru has placed there for a spiritual purpose. You have taken living kes, and degraded it into a dead wig material for cosmetic coverup of a defect you can't remove. To create a defect (cut hairs) does not repair a defect (bald head). [B][U]Did you ever know the purpose of the hair and why it should not be removed[/U]?[/B] Hair holds energy/conducts an electrical charge. [URL="http://www.geocities.com/gremlinlost/regstat.jpg"][COLOR=red]http://www.geocities.com/gremlinlost/regstat.jpg[/COLOR][/URL] The human head at birth has an opening/fontanel at the area of the crown chakra, or dasam duaar 10th door. (Human body has 2 eyes, 2 ears, 2 nostrils, 1 mouth, 1 rectum, and 1 urethra. These are doors/openings corresponding to the sense perceptions of the body and are servants of the mind. Example, our actions follow our thoughts and attitudes.) The 10th door is a subtle channel, because the human skull physically seals, but only the mind retains ability to perceive beyond physical boundaries. Mind is the door of spiritual perception. [URL="http://www.aafp.org/afp/20030615/2547_f2.gif"][COLOR=red]http://www.aafp.org/afp/20030615/2547_f2.gif[/COLOR][/URL] It is in the place that a Sikh ties a jura, a topknot of hair, which is to place a subtle energy seal around the opening of the mind/brain. If you don't have long kes, you can't wrap the energy transmitters/hairs around the traditional gate of the mind. So you lose your spiritual seal. You don't protect the subtle opening from unseen influences. Consider Backmasking in the music industry as a kind of maya-induced influence on people's unconscious thoughts with manmukh messages. Do you see how a spiritual seal on the mind and a spiritual practice can protect from things that drag you down? Alone the kangha, the keski, the kes are meaningless. You have to keep Gursikhi rehit/jap Naam to actually initiate the spiritual evolution. [URL="http://jeffmilner.com/backmasking.htm"][COLOR=red]Stairway to Heaven Backwards[/COLOR][/URL] <--what kind of messages are being put into the mind? [COLOR=black]The wooden kangha is like a grounding for the electrical static build up of energy in the hairs. And to comb kes twice a day discharges static. It has a yogic purpose as far as subtle energies. [/COLOR] [URL="http://212.227.92.102/img/16266/pd740645_s.jpg"][COLOR=red]http://212.227.92.102/img/16266/pd740645_s.jpg[/COLOR][/URL] [COLOR=black]Hair is like an antenna. It picks up energy or vibration. But, you have to receive Gurmantara from Panj Piare when you take amrit in order to have a means of raising the bodies energy level during Naam Simran. Japping Naam, especially through [B]Naam drirh puts the energy of Naam into the kes.[/B] And by wearing a jura, a kangha, and insulating kes with a cloth keski, you have basically created a kind of wire. To wrap the Naam vibration concentrated in the kes over the dasam duaar/opening of the mind/brain and highest spiritual center you protect your mind from worldly influences and highly focus/concentrate the energies on thought of Waheguru. Consider that human beings are the only animal with very long hair that grows on the head...right where the brain is. Human beings are the only creature with the powerful brain and mind. This hair is an antenna of the spine and brain. It is part of the gift of Divine potential of human body. Cut hair cuts off a subtle connection to your fullest potential. Hair is like a lightning rod, it can attract lightning. It can attract the Divine Presence. It is an energy storehouse is sealed in keski/dastaar and not dissipated.[/COLOR] [FONT=WebAkharThick][COLOR=teal][FONT=WebAkharThick][COLOR=teal][FONT=WebAkharThick][/FONT][/COLOR][/FONT][/COLOR][/FONT] [LEFT]What happened to this precious person so eager to learn authentic, spiritually charged Gursikhi practice? What went wrong veerji?[/LEFT] [/QUOTE]
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