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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="kaur-1" data-source="post: 51719" data-attributes="member: 3025"><p><span style="color: Blue">I agree with your point.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">But on the other hand, quality or quantity.? For e.g: </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Quote"</span>[FONT=Arial, Helvetica, sans-serif][FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> The reason for the success of the Khalsa was their love for humanity and the protection they provided to the poor and helpless at the cost of their own lives. The high character of the Sikhs was so popular with the people that even a Muslim historian, Kazi Noor Mohammed, could not help recognizing it and recording it in his book.</span>[/FONT][/FONT]</p><p> [FONT=Arial, Helvetica, sans-serif][FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span>[/FONT][/FONT]</p><p>[FONT=Arial, Helvetica, sans-serif][FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> Though he nursed and extreme hatred for the Sikhs and referred to them as Sugs (dog, in Persian) instead of Singh, he could not help admitting their high character. He writes:</span>[/FONT][/FONT]</p><p> [FONT=Arial, Helvetica, sans-serif][FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> <strong>In no case would they slay a coward, nor would they put an obstacle in the way of a fugitive. They do not plunder the wealth and ornaments of women, be she a well-to-do lady or a maidservant. There is no adultery among these dogs nor are these mischievous people given to thieving. Whether a woman is young or old, they call her a "buriya" and ask her to get out of the way.</strong></span>[/FONT][/FONT]</p><p> </p><p> [FONT=Arial, Helvetica, sans-serif][FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><strong> (The word "buriya" in the Indian language means "an old lady"). There is no thief at all among these dogs nor is there any housebreaker born among these miscreants. They do not make friends with adulterers. Jang Nama PP 156-159."</strong></span>[/FONT][/FONT]</p><p></p><p></p><p> <span style="color: Blue">How did most Sikhs of those times have such a high character? </span></p></blockquote><p></p>
[QUOTE="kaur-1, post: 51719, member: 3025"] [COLOR=Blue]I agree with your point. But on the other hand, quality or quantity.? For e.g: Quote"[/COLOR][FONT=Arial, Helvetica, sans-serif][FONT=Arial, Helvetica, sans-serif][SIZE=2] The reason for the success of the Khalsa was their love for humanity and the protection they provided to the poor and helpless at the cost of their own lives. The high character of the Sikhs was so popular with the people that even a Muslim historian, Kazi Noor Mohammed, could not help recognizing it and recording it in his book.[/SIZE][/FONT][/FONT] [FONT=Arial, Helvetica, sans-serif][FONT=Arial, Helvetica, sans-serif][SIZE=2] [/SIZE][/FONT][/FONT] [FONT=Arial, Helvetica, sans-serif][FONT=Arial, Helvetica, sans-serif][SIZE=2] Though he nursed and extreme hatred for the Sikhs and referred to them as Sugs (dog, in Persian) instead of Singh, he could not help admitting their high character. He writes:[/SIZE][/FONT][/FONT] [FONT=Arial, Helvetica, sans-serif][FONT=Arial, Helvetica, sans-serif][SIZE=2] [B]In no case would they slay a coward, nor would they put an obstacle in the way of a fugitive. They do not plunder the wealth and ornaments of women, be she a well-to-do lady or a maidservant. There is no adultery among these dogs nor are these mischievous people given to thieving. Whether a woman is young or old, they call her a "buriya" and ask her to get out of the way.[/B][/SIZE][/FONT][/FONT] [FONT=Arial, Helvetica, sans-serif][FONT=Arial, Helvetica, sans-serif][SIZE=2][B] (The word "buriya" in the Indian language means "an old lady"). There is no thief at all among these dogs nor is there any housebreaker born among these miscreants. They do not make friends with adulterers. Jang Nama PP 156-159."[/B][/SIZE][/FONT][/FONT] [COLOR=Blue]How did most Sikhs of those times have such a high character? [/COLOR] [/QUOTE]
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