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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is A Sikh And When Should You Start Calling Yourself "Sikh"?
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<blockquote data-quote="pk70" data-source="post: 77749" data-attributes="member: 5889"><p>Quote From aad0002</p><p> <em></em></p><p><em></em></p><p><em>The sikhi of Guru Nanak is devoid of rituals. It is difficult to practice as there are hardly any ritualistic things to do. The sikhi is to go within. It is to live as even a householder and be with the Guru within. So people with diverse backgrounds can easily go forward.</em> </p><p></p><p></p><p><em>The Guru arranges the satsangat as per needs. The affairs too are resolved both of the outer world and blocks before the inner world.</em></p><p></p><p></p><p></p><p>aad0002</p><p></p><p> </p><p> <em> I cannot hold myself from calling above comments a factual introduction to Nanak Panth well known as Sikhism. It starts within. What is within, one needs to analyze. Guru ji pointed at “panj Bhoot( Five primal negative forces also known as Ego, Anger, Lust, greed and deep attachment.) Once, presence of these five is recognized, a battle needs to be started. It will be very furious battle only for those who are sincere but for the hypocrites, business remains usual. Rituals lose importance because then only Guru bachan turns into a weapon to have a victory over them. No giving up if “ falls “occur, because, one has the weapon, an asset(Sincerity) and unconditional love for the Creator that keep elevating the soul. I am still battling, am I happier than before?you bet, I live a feeling of being totally armed to win. Will HE bless me ever, I don’t know, but isn’t it enough for me that HE makes me feel HE is with me! </em></p><p> </p><p> </p><p></p><p> </p><p> </p><p> Quote Carolinislands“ I don't want people to ask me if I'm a Sikh because I simply don't feel worthy to represent Sikhi.</p><p> <strong>Aad0002 Ji, here is Caroline expressing feeling of a responsibility for not only herself but also for the panth of Guru Nanak. She doent want any one even say this if she fails to represent Sikhs” are Sikhs like this? I bow before that kind of behavior</strong></p><p> </p><p> Dalkhalsa</p><p> </p><p> Going by the Sikh History and my lif experiences till now . The people who were not Born as Sikh made a major impact on sikh heritage .Infact most o the great Personality in Sikhism were not Born sikh but Converted Sikh!</p><p> <strong>Dalkhalsa Ji</strong></p><p> <strong>Very true, because who convert into a new faith, they are more seriously devoted. First thing they think is to worthy of the faith, many of them just go deep down to it, and some others who just get Sikhi like a buy one get one free, they lack that kind of sincerity, you know how free thing is treated!</strong></p><p> </p><p> Maneet</p><p> </p><p> <em>If you walk towards Him one step He walks toward you a million steps.".. is what Gurbani says and I believe it totally.</em></p><p> </p><p> <strong><em>Absolutely true, who has doubts about it, should try it and experience this fact[/FONT]</em></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 77749, member: 5889"] Quote From aad0002 [I] The sikhi of Guru Nanak is devoid of rituals. It is difficult to practice as there are hardly any ritualistic things to do. The sikhi is to go within. It is to live as even a householder and be with the Guru within. So people with diverse backgrounds can easily go forward.[/I] [I]The Guru arranges the satsangat as per needs. The affairs too are resolved both of the outer world and blocks before the inner world.[/I] aad0002 [I] I cannot hold myself from calling above comments a factual introduction to Nanak Panth well known as Sikhism. It starts within. What is within, one needs to analyze. Guru ji pointed at “panj Bhoot( Five primal negative forces also known as Ego, Anger, Lust, greed and deep attachment.) Once, presence of these five is recognized, a battle needs to be started. It will be very furious battle only for those who are sincere but for the hypocrites, business remains usual. Rituals lose importance because then only Guru bachan turns into a weapon to have a victory over them. No giving up if “ falls “occur, because, one has the weapon, an asset(Sincerity) and unconditional love for the Creator that keep elevating the soul. I am still battling, am I happier than before?you bet, I live a feeling of being totally armed to win. Will HE bless me ever, I don’t know, but isn’t it enough for me that HE makes me feel HE is with me! [/I] [B][/B] Quote Carolinislands“ I don't want people to ask me if I'm a Sikh because I simply don't feel worthy to represent Sikhi. [B]Aad0002 Ji, here is Caroline expressing feeling of a responsibility for not only herself but also for the panth of Guru Nanak. She doent want any one even say this if she fails to represent Sikhs” are Sikhs like this? I bow before that kind of behavior[/B] Dalkhalsa Going by the Sikh History and my lif experiences till now . The people who were not Born as Sikh made a major impact on sikh heritage .Infact most o the great Personality in Sikhism were not Born sikh but Converted Sikh! [B]Dalkhalsa Ji[/B] [B]Very true, because who convert into a new faith, they are more seriously devoted. First thing they think is to worthy of the faith, many of them just go deep down to it, and some others who just get Sikhi like a buy one get one free, they lack that kind of sincerity, you know how free thing is treated![/B] Maneet [I]If you walk towards Him one step He walks toward you a million steps.".. is what Gurbani says and I believe it totally.[/I] [B][I]Absolutely true, who has doubts about it, should try it and experience this fact[/FONT][/I][/B] [/QUOTE]
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Sikh Sikhi Sikhism
Who Is A Sikh And When Should You Start Calling Yourself "Sikh"?
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