☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Who Is A Sehajdhari?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Chaan Pardesi" data-source="post: 135031" data-attributes="member: 7047"><p>SANMUKH Alleges:-</p><p> </p><p>"Chaan Pardesi ji, it is sad<strong><span style="color: red"> to note the terms you use to describe people of other faiths.</span></strong> They are all part of the One Lord's creation and to use derogotary terms to describe other fellow soul-brides is not becoming of a soul-bride of the One Lord, the Lord who is Husband to be of all. It is also sad that you feel people have anything to gain from taking control of an institution. Your sentiments are not atypical though, and I am sorry you and many others have not learned from Sri Guru Granth Sahib ji. The jewels are being missed whilst one gathers shells". </p><p> </p><p> </p><p> </p><p>Sanmukh Ji appears to confused and quotes irrelevently.I would suggest Sanmukh Ji to re-read what I wrote and understand it first.<span style="color: navy"><u><strong><span style="color: magenta">NOWHERE I have described any people of OTHER FAITHS</span>.</strong></u></span>But yet, he has <strong>plucked words out of the sky</strong> ... from no where; and made some exaggerated history galore.</p><p> </p><p>I recall reading somewhere, Knowing a religion simply is lame, but practising it with slighted twist is a cardinal sin.This is exactly what I see here.</p><p> </p><p>I cannot resist to say, that while Sanmukh ji is collecting the jewels,he wants to be oblivion to the the walls of his collections being broken down.That is his choice.</p><p> </p><p>Not too long ago, in Hitler's Germany, someone said...when they came for the jews, I kept silent.Then they came for me , and I found no on was left to stand for me.</p><p> </p><p> </p><p>The very Guru Granth sahib Sanmukh ji qoutes from has been targeted by such mischievious elements; and another granth is being sat parralled.But he sees that not.</p><p> </p><p> </p><p>...According to Sanmukh's understanding and interpretation ,the Gurus and their Sikhs who fought against the Mughal tyranny and to protect the identity of the faith and values of Sikhism, were wrong?Should they have remained silent and continue collecting the jewels?Allow the massacre of Sikhs and the poor to continue?Bhai Taru Singh and Mani Singh Ji's martyrdom should be of no value.</p><p> </p><p>Reading shabads partly from the Guru Ji, does not make the Sikh message whole.These days, I note many people easily get these shabds and use them freely, does not mean the essay is entirely correct and steadfast.</p><p> </p><p>In the real world, spirtuality is as necessary as will & power to suvive politically.I dont need to go there.It is well documented, by the actions of the Gurus and the Sikh history.But what Sanmukh ji chose to "miss" is the Rehat and the need to defend its existence from nefarious agendas of ill wishing groups of people.They want to exploit socially, politically and spirtually the Sikh people and Sikh spirit based upon the teachings of Gurus.</p><p> </p><p> </p><p>I think, Bibi Jasleen Kaur Ji has explained very adequately,therefore there is no need for me to repeat.Well done, Bibi Ji.</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 135031, member: 7047"] SANMUKH Alleges:- "Chaan Pardesi ji, it is sad[B][COLOR=red] to note the terms you use to describe people of other faiths.[/COLOR][/B] They are all part of the One Lord's creation and to use derogotary terms to describe other fellow soul-brides is not becoming of a soul-bride of the One Lord, the Lord who is Husband to be of all. It is also sad that you feel people have anything to gain from taking control of an institution. Your sentiments are not atypical though, and I am sorry you and many others have not learned from Sri Guru Granth Sahib ji. The jewels are being missed whilst one gathers shells". Sanmukh Ji appears to confused and quotes irrelevently.I would suggest Sanmukh Ji to re-read what I wrote and understand it first.[COLOR=navy][U][B][COLOR=magenta]NOWHERE I have described any people of OTHER FAITHS[/COLOR].[/B][/U][/COLOR]But yet, he has [B]plucked words out of the sky[/B] ... from no where; and made some exaggerated history galore. I recall reading somewhere, Knowing a religion simply is lame, but practising it with slighted twist is a cardinal sin.This is exactly what I see here. I cannot resist to say, that while Sanmukh ji is collecting the jewels,he wants to be oblivion to the the walls of his collections being broken down.That is his choice. Not too long ago, in Hitler's Germany, someone said...when they came for the jews, I kept silent.Then they came for me , and I found no on was left to stand for me. The very Guru Granth sahib Sanmukh ji qoutes from has been targeted by such mischievious elements; and another granth is being sat parralled.But he sees that not. ...According to Sanmukh's understanding and interpretation ,the Gurus and their Sikhs who fought against the Mughal tyranny and to protect the identity of the faith and values of Sikhism, were wrong?Should they have remained silent and continue collecting the jewels?Allow the massacre of Sikhs and the poor to continue?Bhai Taru Singh and Mani Singh Ji's martyrdom should be of no value. Reading shabads partly from the Guru Ji, does not make the Sikh message whole.These days, I note many people easily get these shabds and use them freely, does not mean the essay is entirely correct and steadfast. In the real world, spirtuality is as necessary as will & power to suvive politically.I dont need to go there.It is well documented, by the actions of the Gurus and the Sikh history.But what Sanmukh ji chose to "miss" is the Rehat and the need to defend its existence from nefarious agendas of ill wishing groups of people.They want to exploit socially, politically and spirtually the Sikh people and Sikh spirit based upon the teachings of Gurus. I think, Bibi Jasleen Kaur Ji has explained very adequately,therefore there is no need for me to repeat.Well done, Bibi Ji. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Who Is A Sehajdhari?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top