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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is A Rehit Naamee Sikh?
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<blockquote data-quote="spnadmin" data-source="post: 80643" data-attributes="member: 35"><p>Rehit, or rahit, same work with different spelling refers to guidelines for conduct. In Guru Nanak's time, this word rehit refered to how one should conduct oneself as a Gursikh, as guidelines for virtuous, outward living. After the death of Sri Guru Gobind Singh ji there were a number of rehit that were written down.</p><p></p><p></p><ol> <li data-xf-list-type="ol"> Tanakhah-nama (Nasihat Nama) <a href="http://www.sikhiwiki.org/index.php?title=Samvat&action=edit" target="_blank">Samvat</a> 1776 (1718-19 CE), ten years after the death of <a href="http://www.sikhiwiki.org/index.php/Guru_Gobind_Singh" target="_blank">Guru Gobind Singh</a>.</li> <li data-xf-list-type="ol"> The Prahilad Rai Rahit-nama</li> <li data-xf-list-type="ol"> Sakhi Rahit ki: About 1735 CE</li> <li data-xf-list-type="ol"> Chaupa Singh Rahit-nama: 1740-1765 CE (1700 CE according to Piara Singh Padam). <a href="http://www.sikhiwiki.org/index.php/Chaupa_Singh" target="_blank">Chaupa Singh</a> was a member of the Guru's retinue. He was entrusted with the care of infant Gobind Das by <a href="http://www.sikhiwiki.org/index.php/Guru_Tegh_Bahadur" target="_blank">Guru Tegh Bahadur</a>. Some members of Chaupa Singh's family became martyrs with the Guru Tegh Bahadur in Delhi and others served under the 10th Guru.</li> <li data-xf-list-type="ol"> Desa Singh Rahit-nama: late 18th century</li> <li data-xf-list-type="ol"> Daya Singh Rahit-nama</li> </ol><p>The current Rehat Maryada was approved in 1950. All the rehits, rehats, rahits are guidelines for outward conduct, for virtuous living.</p><p></p><p>So in my humble opinion, wisdom of the Shabad Guru is not lost by rehit's. Rehits are guidelines for living in line with the 'Shabad Guru. But obviously Shabad Guru exists quite independently of rehits, rahits, rehats.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 80643, member: 35"] Rehit, or rahit, same work with different spelling refers to guidelines for conduct. In Guru Nanak's time, this word rehit refered to how one should conduct oneself as a Gursikh, as guidelines for virtuous, outward living. After the death of Sri Guru Gobind Singh ji there were a number of rehit that were written down. [LIST=1] [*] Tanakhah-nama (Nasihat Nama) [URL="http://www.sikhiwiki.org/index.php?title=Samvat&action=edit"]Samvat[/URL] 1776 (1718-19 CE), ten years after the death of [URL="http://www.sikhiwiki.org/index.php/Guru_Gobind_Singh"]Guru Gobind Singh[/URL]. [*] The Prahilad Rai Rahit-nama [*] Sakhi Rahit ki: About 1735 CE [*] Chaupa Singh Rahit-nama: 1740-1765 CE (1700 CE according to Piara Singh Padam). [URL="http://www.sikhiwiki.org/index.php/Chaupa_Singh"]Chaupa Singh[/URL] was a member of the Guru's retinue. He was entrusted with the care of infant Gobind Das by [URL="http://www.sikhiwiki.org/index.php/Guru_Tegh_Bahadur"]Guru Tegh Bahadur[/URL]. Some members of Chaupa Singh's family became martyrs with the Guru Tegh Bahadur in Delhi and others served under the 10th Guru. [*] Desa Singh Rahit-nama: late 18th century [*] Daya Singh Rahit-nama [/LIST] The current Rehat Maryada was approved in 1950. All the rehits, rehats, rahits are guidelines for outward conduct, for virtuous living. So in my humble opinion, wisdom of the Shabad Guru is not lost by rehit's. Rehits are guidelines for living in line with the 'Shabad Guru. But obviously Shabad Guru exists quite independently of rehits, rahits, rehats. [/QUOTE]
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Who Is A Rehit Naamee Sikh?
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