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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Which Path To The Shabad Guru: Scholarship Or Spirituality?
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<blockquote data-quote="Tejwant Singh" data-source="post: 183212" data-attributes="member: 138"><p>Exactly the thing our Gurus warn us against. A theory unless put into practice which as a result creates a personal experience remains a mere theory in our Munns. </p><p></p><p>The objective of doing Nitnem daily is not to parrot something in a fast forward manner because we are late for work. The main goal is to discover new gems in ourselves by studying it that creates little ripples within our inner oceans every time we do that or do Sehaj Paath.. These ripples created within us become our own personal experiences. With time the churning of these ripples through deeds turn into a tide and as they say, <strong>Rising Tide lifts All Boats</strong>, which Gurbani calls selfless Seva.</p><p></p><p><strong>Gavieih Sunniey Munn Rakiyeh Bhaoh</strong> </p><p><strong>Dukh Par Har Sukh Ghar Lei Jaieh</strong></p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=2&g=1&h=1&r=1&t=1&p=0&k=0&fb=0" target="_blank">http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=2&g=1&h=1&r=1&t=1&p=0&k=0&fb=0</a></p><p></p><p>The above is part of our Nitnem in Jap and it gives us the basic formula how to lead our lives. The idea of doing Nitnem is to experience new meanings of life through our Ghrehasti Jeevan.</p><p></p><p>The interpretation is mine:</p><p></p><p>By Singing, listening and using that very information in our lives which is stored in our Munns is the only way to create the rising tide that will lift all boats. (Selfless Seva is the result and it becomes the Mode de Vie)</p><p></p><p>Hence, Scholarship and Spirituality are the two parallel tracks on which our Gurmat train runs. However, the former has to be laid before the latter. The latter can not be attained without the former and the absence of either makes it impossible to create the ripple effect that becomes the rising tide.</p><p></p><p>This is the art of living that a Sikh relishes his/her life with, but its only demand is for us to come out of our self created Cubisms first.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 183212, member: 138"] Exactly the thing our Gurus warn us against. A theory unless put into practice which as a result creates a personal experience remains a mere theory in our Munns. The objective of doing Nitnem daily is not to parrot something in a fast forward manner because we are late for work. The main goal is to discover new gems in ourselves by studying it that creates little ripples within our inner oceans every time we do that or do Sehaj Paath.. These ripples created within us become our own personal experiences. With time the churning of these ripples through deeds turn into a tide and as they say, [B]Rising Tide lifts All Boats[/B], which Gurbani calls selfless Seva. [B]Gavieih Sunniey Munn Rakiyeh Bhaoh[/B] [B]Dukh Par Har Sukh Ghar Lei Jaieh[/B] [url]http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=2&g=1&h=1&r=1&t=1&p=0&k=0&fb=0[/url] The above is part of our Nitnem in Jap and it gives us the basic formula how to lead our lives. The idea of doing Nitnem is to experience new meanings of life through our Ghrehasti Jeevan. The interpretation is mine: By Singing, listening and using that very information in our lives which is stored in our Munns is the only way to create the rising tide that will lift all boats. (Selfless Seva is the result and it becomes the Mode de Vie) Hence, Scholarship and Spirituality are the two parallel tracks on which our Gurmat train runs. However, the former has to be laid before the latter. The latter can not be attained without the former and the absence of either makes it impossible to create the ripple effect that becomes the rising tide. This is the art of living that a Sikh relishes his/her life with, but its only demand is for us to come out of our self created Cubisms first. Tejwant Singh [/QUOTE]
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Which Path To The Shabad Guru: Scholarship Or Spirituality?
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