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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Which Is More Important Simran Or Sewa?
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<blockquote data-quote="Harry Haller" data-source="post: 166656" data-attributes="member: 14641"><p>Rajinderji</p><p></p><p> </p><p></p><p>The problem with Sikhism is that is its quite boring. By my understanding, no miracles, no afterlife, no divine intervention, no prayers answered by soul stirring music, thunder and lightning etc. No bells to ring, no candles to light, no photos or idols to bow before, no heaven, no sin, I mean its no wonder really that many have adopted Vedic practices and some still maintain that a mention in the SGGS is a validation of existence. </p><p></p><p>I find studying the SGGS similar to when I was a student at school. There is theory, practical, after a while you come to love and respect the words as if they had personality themselves, which they do. What we are debating here is whether it is better to go out in the world and do the best you can, or hide away in dark rooms and connect with your self.</p><p></p><p> </p><p></p><p>Who judges us? what is the punishment? what is the reward? My understanding is that there is no judgement, no punishment and no reward. Judgement is handed out immediately by Creation depending on your actions, if you kick a dog, it will bite you. Your post seems to intimate that good deeds will bring us a positive judgement, I agree to this to the extent that doing good rarely has bad consequences, but accountability to a higher power, I do not think so, we have free will to either follow Hukam or not, if a smoker ignores advice not to smoke and gets lung cancer, that is not celestial justice, that is Creation at work within the laws set out by Creator, intervention is non existent in my view. </p><p></p><p></p><p></p><p>A very good read sir, if I may, I find the phrases 'with the Gurus Grace' and 'with the Gurus blessing' slightly defeating. I take a much more simplistic route, ego is something that needs to be understood. If I eat too much sugar, I may get diabetes, I know this, so I cut my sugar down, if I am ego ridden, then I cannot see any further than me, so in the same way, I need to be aware of the damage ego can cause me, it is my job, my look out to control the same, it requires discretion, understanding, to say that I will accomplish this with the Gurus blessing implies I am not willing to undertake the task on my own, that I require magical help, that I must chant and pray for this help, when I could be spending the time learning and studying. </p><p></p><p></p><p></p><p>absolutely none taken, these reflect my own opinions only, rather than any interpretation of Bani I would push on another.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 166656, member: 14641"] Rajinderji The problem with Sikhism is that is its quite boring. By my understanding, no miracles, no afterlife, no divine intervention, no prayers answered by soul stirring music, thunder and lightning etc. No bells to ring, no candles to light, no photos or idols to bow before, no heaven, no sin, I mean its no wonder really that many have adopted Vedic practices and some still maintain that a mention in the SGGS is a validation of existence. I find studying the SGGS similar to when I was a student at school. There is theory, practical, after a while you come to love and respect the words as if they had personality themselves, which they do. What we are debating here is whether it is better to go out in the world and do the best you can, or hide away in dark rooms and connect with your self. Who judges us? what is the punishment? what is the reward? My understanding is that there is no judgement, no punishment and no reward. Judgement is handed out immediately by Creation depending on your actions, if you kick a dog, it will bite you. Your post seems to intimate that good deeds will bring us a positive judgement, I agree to this to the extent that doing good rarely has bad consequences, but accountability to a higher power, I do not think so, we have free will to either follow Hukam or not, if a smoker ignores advice not to smoke and gets lung cancer, that is not celestial justice, that is Creation at work within the laws set out by Creator, intervention is non existent in my view. A very good read sir, if I may, I find the phrases 'with the Gurus Grace' and 'with the Gurus blessing' slightly defeating. I take a much more simplistic route, ego is something that needs to be understood. If I eat too much sugar, I may get diabetes, I know this, so I cut my sugar down, if I am ego ridden, then I cannot see any further than me, so in the same way, I need to be aware of the damage ego can cause me, it is my job, my look out to control the same, it requires discretion, understanding, to say that I will accomplish this with the Gurus blessing implies I am not willing to undertake the task on my own, that I require magical help, that I must chant and pray for this help, when I could be spending the time learning and studying. absolutely none taken, these reflect my own opinions only, rather than any interpretation of Bani I would push on another. [/QUOTE]
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