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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Where Have All The City’s Sikh Cabbies Gone?
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<blockquote data-quote="spnadmin" data-source="post: 114614" data-attributes="member: 35"><p><strong>Where have all the city’s Sikh cabbies gone?</strong></p><p></p><p></p><p> <strong><a href="http://www.hindustantimes.com/Search/Aarefa-Johari.aspx" target="_blank">Aarefa Johari</a>, Hindustan Times</strong></p><p>Email Author</p><p>Mumbai, November 02, 2009</p><p>First Published: 01:05 IST(2/11/2009)</p><p>Last Updated: 01:06 IST(2/11/2009)</p><p> </p><p> </p><p> About a couple of decades ago, hailing a taxi on Guru Nanak Jayanti would not have been easy. Back then, a major chunk of the taxi driver population comprised Sikhs.</p><p></p><p> Today, although the number of taxis plying the city’s streets has increased manifold, finding a turban-sporting taxi driver has become a rarity.</p><p></p><p> “Over the past 25 years, the number of Sikhs in the field has fallen from 30-40 per cent to a mere 10 per cent,” said Bombay Taximen’s Union President A.L. Quadros. </p><p></p><p> In the years after Partition, taxi driving was a prime occupation for the many Sikhs who came down from Punjab to earn a living. </p><p></p><p> They grew to become the public’s favourite, earning the reputation of being the most trustworthy of the lot.</p><p></p><p>Drivers are now predominantly from Uttar Pradesh and Bihar.</p><p>“People trusted us because of our hard work, even women would </p><p></p><p>feel safe in our cabs at late hours, but these days there is no place for honesty,” said Jagtar Singh Gill (78), who plied his taxi for 30 years before getting into the transport business, the preferred option for most Sikhs who quit taxi driving. </p><p></p><p> To Gill, it is no surprise that Sikhs don’t want to drive cabs anymore. “The days when we were treated as valuable public servants are gone,” he said. </p><p></p><p>His son, Iqbal Singh, a fourth generation cab driver in the family who also left the profession, does not want his children to get into the field.</p><p></p><p>Ditto with taxi driver Surjit Singh, who has got his children admitted to an English medium school and wants them to take up service. </p><p></p><p>“Sikh drivers have always been educated, and they are still considered trustworthy,” said the 40-year-old. “But now the public no longer has any respect for the profession.”</p><p></p><p> The way things are going, we may not be able to hail a ‘Sardarji’ cab anymore.</p><p></p><p>Forwarded by forum member Tejwant Singh ji Malik <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p></blockquote><p></p>
[QUOTE="spnadmin, post: 114614, member: 35"] [B]Where have all the city’s Sikh cabbies gone?[/B] [B][URL="http://www.hindustantimes.com/Search/Aarefa-Johari.aspx"]Aarefa Johari[/URL], Hindustan Times[/B] Email Author Mumbai, November 02, 2009 First Published: 01:05 IST(2/11/2009) Last Updated: 01:06 IST(2/11/2009) About a couple of decades ago, hailing a taxi on Guru Nanak Jayanti would not have been easy. Back then, a major chunk of the taxi driver population comprised Sikhs. Today, although the number of taxis plying the city’s streets has increased manifold, finding a turban-sporting taxi driver has become a rarity. “Over the past 25 years, the number of Sikhs in the field has fallen from 30-40 per cent to a mere 10 per cent,” said Bombay Taximen’s Union President A.L. Quadros. In the years after Partition, taxi driving was a prime occupation for the many Sikhs who came down from Punjab to earn a living. They grew to become the public’s favourite, earning the reputation of being the most trustworthy of the lot. Drivers are now predominantly from Uttar Pradesh and Bihar. “People trusted us because of our hard work, even women would feel safe in our cabs at late hours, but these days there is no place for honesty,” said Jagtar Singh Gill (78), who plied his taxi for 30 years before getting into the transport business, the preferred option for most Sikhs who quit taxi driving. To Gill, it is no surprise that Sikhs don’t want to drive cabs anymore. “The days when we were treated as valuable public servants are gone,” he said. His son, Iqbal Singh, a fourth generation cab driver in the family who also left the profession, does not want his children to get into the field. Ditto with taxi driver Surjit Singh, who has got his children admitted to an English medium school and wants them to take up service. “Sikh drivers have always been educated, and they are still considered trustworthy,” said the 40-year-old. “But now the public no longer has any respect for the profession.” The way things are going, we may not be able to hail a ‘Sardarji’ cab anymore. Forwarded by forum member Tejwant Singh ji Malik :) [/QUOTE]
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