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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member5" data-source="post: 100991" data-attributes="member: 2249"><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">The human Spirit is a living energy. Healthy human interaction and intellectual stimulation is essential for the continual regeneration of this spirit. In communing and socialising the spirit merges and becomes unified as a collective whole or community of many individuals. </span></span></p><p> </p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">Peer approval is a pressure upon many impressionable and sensitive souls. It takes great leap of faith and understanding augmenting the psyche and soul to become a solar entity able to function and proper one ones own team. As Nietzsche wrote – ‘’the human souls stagnates in isolation’’. Zindagani hai ik mela, mele me jo rehe jaate akele, vo buss akele hi rehe jaate hai’’{Life is a great show, they who remain adrift in the world ocean, remain but alone.</span></span></p><p> </p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">Self realisations and individuation is a path and journey, some embark upon it with a will, others are cast upon its path by circumstance. Good standing, reputation and respectability are as assets, bankable commodities {although in this age money rather than good character begets patronage}.</span></span></p><p> </p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">Overt reliance upon the opinions formed by others can be self defeating. K nowledge of criterions, scheming ans dtrategems employed by others in the macabre play of character assassinations, ingratiation and currying favour, insincere flattery to gain affability gives a clearer picture of the true nature of the mob. Anthropology and the study of human behaviour affords an understanding of reasoning, cause and why people behave, react and respond in the manner they do.</span></span></p><p> </p><p><span style="font-family: 'Calibri'"><span style="font-size: 12px">Destiny, diplomacy and sense determine whether one becomes a slave of public opinion or a leader and master of it. The majority seek to be the latter and in the seeking become the merest form of the former. True good natured, virtuous individuals make the air fresher where they roam and ‘WaheGuru di Kirpa raheim’’{with waheguru’s grace} will always find love, peace and prosperity whereso life determines they tread. ... :takeabow::41:</span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 100991, member: 2249"] [FONT=Calibri][SIZE=3]The human Spirit is a living energy. Healthy human interaction and intellectual stimulation is essential for the continual regeneration of this spirit. In communing and socialising the spirit merges and becomes unified as a collective whole or community of many individuals. [/SIZE][/FONT] [FONT=Calibri][SIZE=3] [/SIZE][/FONT] [FONT=Calibri][SIZE=3]Peer approval is a pressure upon many impressionable and sensitive souls. It takes great leap of faith and understanding augmenting the psyche and soul to become a solar entity able to function and proper one ones own team. As Nietzsche wrote – ‘’the human souls stagnates in isolation’’. Zindagani hai ik mela, mele me jo rehe jaate akele, vo buss akele hi rehe jaate hai’’{Life is a great show, they who remain adrift in the world ocean, remain but alone.[/SIZE][/FONT] [FONT=Calibri][SIZE=3] [/SIZE][/FONT] [FONT=Calibri][SIZE=3]Self realisations and individuation is a path and journey, some embark upon it with a will, others are cast upon its path by circumstance. Good standing, reputation and respectability are as assets, bankable commodities {although in this age money rather than good character begets patronage}.[/SIZE][/FONT] [FONT=Calibri][SIZE=3] [/SIZE][/FONT] [FONT=Calibri][SIZE=3]Overt reliance upon the opinions formed by others can be self defeating. K nowledge of criterions, scheming ans dtrategems employed by others in the macabre play of character assassinations, ingratiation and currying favour, insincere flattery to gain affability gives a clearer picture of the true nature of the mob. Anthropology and the study of human behaviour affords an understanding of reasoning, cause and why people behave, react and respond in the manner they do.[/SIZE][/FONT] [FONT=Calibri][SIZE=3] [/SIZE][/FONT] [FONT=Calibri][SIZE=3]Destiny, diplomacy and sense determine whether one becomes a slave of public opinion or a leader and master of it. The majority seek to be the latter and in the seeking become the merest form of the former. True good natured, virtuous individuals make the air fresher where they roam and ‘WaheGuru di Kirpa raheim’’{with waheguru’s grace} will always find love, peace and prosperity whereso life determines they tread. ... :takeabow::41:[/SIZE][/FONT] [/QUOTE]
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