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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Will The Panj Pyare Tell You During Khande Di Pahul?
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<blockquote data-quote="spnadmin" data-source="post: 185960" data-attributes="member: 35"><p>ishna ji</p><p></p><p>Here are my reactions, kind of on the random side, because you are not really asking about theological issues. Your questions make a lot of sense to me on the playing field of every day life and the every day people we encounter in many different places. </p><p></p><p>With all due respect to the Gyani ji, I do not know what he is talking about. He, forgive me, sounds like someone who believes he is onto something deep. If you asked him to spell it out for you he might not want to do that using the oft-quoted tuks that warn us that thinking leads to doubt and a life of cynicism. In his world the best thing is for everyone to be on the same wave length. Take amrit and figure it out later. You can't go wrong because the nadar will guide you to the right conclusions. My mother thinks like this. All you have to do is look around to find amritdhari who probably never bumped into nadar eye shut or eyes open, and have not come to the "right" conclusions, per the philosophy of Guru Nanak, just based on their values and behavior alone. </p><p></p><p>That does not mean that either Gyani ji or amritdhari as a group are hypocrites. I only means that they are fallible humans like all of us. Gyani's way works for Gyani ji. Not our SPN Gyani ji!!!!! I don't think it will work for you, so just be polite and give him the benefit of believing in his own way. Otherwise, things just become hurtful. He only wants to share his enthusiasm with you.</p><p></p><p>AKJ conducts amrit sanchar according to published schedules at various gurdwaras in various locations. Usually there is a web site that lists when amrit sanchar will be offered at Gurdwara xxx in yyytown. AKJ does seem to concur - take khande de pahul first and worry about the technicalities later. There will be many mentors to guide you and make sure you do not fall off the rehat. AKJ is a group experience 24/7/365. Is that how you think you should proceed? If Yes, then why not just do it? If No, you have your answer. </p><p></p><p>Often it puzzles me why you doubt your own judgement. Those who could not abide by the SRM at its birth, left the conversation and formed their own jathas accordingly. They wrote their own rehats. Master Tara Singh is a famous example of that. So there is no reason to accept add-ons unless they appeal to you. </p><p></p><p>There is one personal story I would like to relate in connection with the total context of your question but my fingers hurt. So it will have to wait until later.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 185960, member: 35"] ishna ji Here are my reactions, kind of on the random side, because you are not really asking about theological issues. Your questions make a lot of sense to me on the playing field of every day life and the every day people we encounter in many different places. With all due respect to the Gyani ji, I do not know what he is talking about. He, forgive me, sounds like someone who believes he is onto something deep. If you asked him to spell it out for you he might not want to do that using the oft-quoted tuks that warn us that thinking leads to doubt and a life of cynicism. In his world the best thing is for everyone to be on the same wave length. Take amrit and figure it out later. You can't go wrong because the nadar will guide you to the right conclusions. My mother thinks like this. All you have to do is look around to find amritdhari who probably never bumped into nadar eye shut or eyes open, and have not come to the "right" conclusions, per the philosophy of Guru Nanak, just based on their values and behavior alone. That does not mean that either Gyani ji or amritdhari as a group are hypocrites. I only means that they are fallible humans like all of us. Gyani's way works for Gyani ji. Not our SPN Gyani ji!!!!! I don't think it will work for you, so just be polite and give him the benefit of believing in his own way. Otherwise, things just become hurtful. He only wants to share his enthusiasm with you. AKJ conducts amrit sanchar according to published schedules at various gurdwaras in various locations. Usually there is a web site that lists when amrit sanchar will be offered at Gurdwara xxx in yyytown. AKJ does seem to concur - take khande de pahul first and worry about the technicalities later. There will be many mentors to guide you and make sure you do not fall off the rehat. AKJ is a group experience 24/7/365. Is that how you think you should proceed? If Yes, then why not just do it? If No, you have your answer. Often it puzzles me why you doubt your own judgement. Those who could not abide by the SRM at its birth, left the conversation and formed their own jathas accordingly. They wrote their own rehats. Master Tara Singh is a famous example of that. So there is no reason to accept add-ons unless they appeal to you. There is one personal story I would like to relate in connection with the total context of your question but my fingers hurt. So it will have to wait until later. [/QUOTE]
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What Will The Panj Pyare Tell You During Khande Di Pahul?
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