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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Will Happen If I Put My Faith In Him And Pray Him To Change My Orientation ?
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<blockquote data-quote="Harry Haller" data-source="post: 202802" data-attributes="member: 14641"><p>[</p><p></p><p></p><p>if you believe the Gurus did miracles, continue to do miracles, then that is your right , why do you feel the need to proselytise? What does it matter other Sikhs are sceptical, it is your faith, your relationship, enjoy it.</p><p></p><p></p><p></p><p>I am still not quite sure why this works for enclosed spaces, but not for being surrounded by mobs trying to burn your house down and rape your daughter. Could you explain?</p><p></p><p></p><p></p><p>is it because in Sikhism there are no difficult times? When Guru Arjan Devji was being roasted, I do not recall the story being that he prayed for relief, he bore it like a man, the key here being acceptance, if you accept then nothing is difficult, it does not mean you do not try and change it, but you change it using your brain, that is how I would like to think the message of Sikhism has been portrayed by the Gurus</p><p></p><p></p><p></p><p>With the hand of God on us, except God has no form, no hands, so the popular conception that the Gods huge hand is on our head with a serene look on his face does not wash, to me this statement is about consonance. If we behave truthfully, bravely, honestly, we have the hand of god on us.</p><p></p><p></p><p></p><p></p><p>I would say this is about connection</p><p></p><p></p><p></p><p>interestingly, the Bhai Manmohan Singh translation is</p><p></p><p>From the beginning to the end, the Lord is ever my saviour; Wonderful, is my Friend. Pause.</p><p></p><p>saviour has a very Abrahamic feel about it, but it is very different to helper, the truth is any translation is going to lose a lot, to rely on random translations to live a life seems strange to me.</p><p></p><p></p><p></p><p>not so quick batman, because Bhai Manmohan translation is</p><p></p><p><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਆਦਿ" target="_blank"><u>ਆਦਿ </u></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਅੰਤਿ" target="_blank"><u>ਅੰਤਿ </u></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪ੍ਰਭੁ" target="_blank"><u>ਪ੍ਰਭੁ </u></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਦਾ" target="_blank"><u>ਸਦਾ </u></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਹਾਈ" target="_blank"><u>ਸਹਾਈ </u></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਧੰਨੁ" target="_blank"><u>ਧੰਨੁ </u></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਮਾਰਾ" target="_blank"><u>ਹਮਾਰਾ </u></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੀਤੁ" target="_blank"><u>ਮੀਤੁ </u></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=॥" target="_blank"><u>॥ </u></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਰਹਾਉ" target="_blank"><u>ਰਹਾਉ </u></a> ॥</p><p></p><p>आदि अंति प्रभु सदा सहाई धंनु हमारा मीतु ॥ रहाउ ॥</p><p></p><p>Āḏ anṯ parabẖ saḏā sahā▫ī ḏẖan hamārā mīṯ. Rahā▫o.</p><p></p><p>From the beginning to the end, the Lord is ever my saviour; Wonderful, is my Friend. Pause.</p><p></p><p>so he is he really preserving you at each and every breath? or does it depend on the translation?</p><p></p><p></p><p></p><p>its your right, as I said, but if your so confident, I do have a question, why the constant posts about your personal problems? surely you can keep them between you and God? or is it because you lack faith in your system? do you need others validation for Gods word?</p><p></p><p></p><p></p><p>there are? and I thought I was unique!</p><p></p><p></p><p></p><p>depending on the translator of course, and whether its poorenmashi.</p><p></p><p></p><p></p><p>yes, I can see it in my head, lots of Sikhs, uhmmm they are a bit agitated, one of the cowsheds is a bit claustrophobic, ah yes, there they all are, ah right, they are taking a hukamnama, ok, ok wait for it, its good, its good, apparently, god loves Sikhs who battle claustrophobia, and it will all be ok! but wait, another Sikh has translated the hukamnana differently, and oh my goodness golly, he has opened the shed door, my god, he has opened the shed door, its a miracle, now the air can come in and out, its a miracle,</p><p></p><p></p><p></p><p></p><p>and what, do tell, is that message?</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 202802, member: 14641"] [ if you believe the Gurus did miracles, continue to do miracles, then that is your right , why do you feel the need to proselytise? What does it matter other Sikhs are sceptical, it is your faith, your relationship, enjoy it. I am still not quite sure why this works for enclosed spaces, but not for being surrounded by mobs trying to burn your house down and rape your daughter. Could you explain? is it because in Sikhism there are no difficult times? When Guru Arjan Devji was being roasted, I do not recall the story being that he prayed for relief, he bore it like a man, the key here being acceptance, if you accept then nothing is difficult, it does not mean you do not try and change it, but you change it using your brain, that is how I would like to think the message of Sikhism has been portrayed by the Gurus With the hand of God on us, except God has no form, no hands, so the popular conception that the Gods huge hand is on our head with a serene look on his face does not wash, to me this statement is about consonance. If we behave truthfully, bravely, honestly, we have the hand of god on us. I would say this is about connection interestingly, the Bhai Manmohan Singh translation is From the beginning to the end, the Lord is ever my saviour; Wonderful, is my Friend. Pause. saviour has a very Abrahamic feel about it, but it is very different to helper, the truth is any translation is going to lose a lot, to rely on random translations to live a life seems strange to me. not so quick batman, because Bhai Manmohan translation is [URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਆਦਿ'][U]ਆਦਿ [/U][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਅੰਤਿ'][U]ਅੰਤਿ [/U][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪ੍ਰਭੁ'][U]ਪ੍ਰਭੁ [/U][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਦਾ'][U]ਸਦਾ [/U][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਹਾਈ'][U]ਸਹਾਈ [/U][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਧੰਨੁ'][U]ਧੰਨੁ [/U][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਹਮਾਰਾ'][U]ਹਮਾਰਾ [/U][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੀਤੁ'][U]ਮੀਤੁ [/U][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=॥'][U]॥ [/U][/URL][URL='http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਰਹਾਉ'][U]ਰਹਾਉ [/U][/URL] ॥ आदि अंति प्रभु सदा सहाई धंनु हमारा मीतु ॥ रहाउ ॥ Āḏ anṯ parabẖ saḏā sahā▫ī ḏẖan hamārā mīṯ. Rahā▫o. From the beginning to the end, the Lord is ever my saviour; Wonderful, is my Friend. Pause. so he is he really preserving you at each and every breath? or does it depend on the translation? its your right, as I said, but if your so confident, I do have a question, why the constant posts about your personal problems? surely you can keep them between you and God? or is it because you lack faith in your system? do you need others validation for Gods word? there are? and I thought I was unique! depending on the translator of course, and whether its poorenmashi. yes, I can see it in my head, lots of Sikhs, uhmmm they are a bit agitated, one of the cowsheds is a bit claustrophobic, ah yes, there they all are, ah right, they are taking a hukamnama, ok, ok wait for it, its good, its good, apparently, god loves Sikhs who battle claustrophobia, and it will all be ok! but wait, another Sikh has translated the hukamnana differently, and oh my goodness golly, he has opened the shed door, my god, he has opened the shed door, its a miracle, now the air can come in and out, its a miracle, and what, do tell, is that message? [/QUOTE]
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