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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
What We Know (DOC): Fence Sitters Galore. Why The Agnostics May Have It Right!
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<blockquote data-quote="Sinister" data-source="post: 62366" data-attributes="member: 2684"><p>Salutations, to the cult of learners</p><p> </p><p>This is a great documentary! many of you may have already seen this but I thought I'd share it with the rest of the members as part of an 'interfaith discussion starter'.</p><p>I encourage everyone to watch all 5 parts.</p><p> </p><p>I encourage sikh brothers and sisters to have an open mind while watching this....Its DEFINATELY NOT ATHEIST PROPAGANDA.... you'll find it balanced and very fair .... agnostic to be exact! LOL (i dont usually laugh at what i write...but ill make an exception considering it was witty) </p><p> </p><p> :ice: get out the popcorn and enjoy!:ice:</p><p> </p><p> </p><p> </p><p> </p><p> </p><p><a href="http://www.youtube.com/watch?v=38QK7pe_dOQ" target="_blank">YouTube - What We Still Don't Know: "Are We Real?" (1/5)</a></p><p> </p><p> </p><p> </p><p> </p><p>Review:</p><p>I was extremely startled when I started the documentary because I was initially expecting it to be biased either way (either theistic propaganda or atheist). But it did nothing of the sort. </p><p> </p><p>I am strictly against the use of science for disproving or proving the existence of the G.O.D. (its just not possible to do so). However, I am convinced that logic and reason should be applied to understand religion in a historical and sociological context (With a skeptic eye on religious practice and religious institutions.) </p><p> </p><p>Is it just me or does agnosticism and sikhism have alot in common? Sure they diverge for aparent reasons (explained in first paragraph), but both beleif systems consider the universe as a mysterious entity that is completely without comprehension to our puny minds. So they do share this pseudo humble attitude when comprehending and observing nature. </p><p> </p><p>The only difference being the unknown knowledge in agnosticism is denoted as unknown. Whereas in Sikhism it is veiwed as divine knowledge (Im assuming the sikh conviction in gnosticism is still alive). Both parties, I believe, are equally very tolerant and open minded because they revolve around this central attitude. </p><p> </p><p>In particular I would like to discuss the topic at the 7:00 minute marker...it literally through me back in my chair. Or the part about the cosmological constant pointing in the direction of a divine creater. </p><p> </p><p>cheers</p></blockquote><p></p>
[QUOTE="Sinister, post: 62366, member: 2684"] Salutations, to the cult of learners This is a great documentary! many of you may have already seen this but I thought I'd share it with the rest of the members as part of an 'interfaith discussion starter'. I encourage everyone to watch all 5 parts. I encourage sikh brothers and sisters to have an open mind while watching this....Its DEFINATELY NOT ATHEIST PROPAGANDA.... you'll find it balanced and very fair .... agnostic to be exact! LOL (i dont usually laugh at what i write...but ill make an exception considering it was witty) :ice: get out the popcorn and enjoy!:ice: [url=http://www.youtube.com/watch?v=38QK7pe_dOQ]YouTube - What We Still Don't Know: "Are We Real?" (1/5)[/url] Review: I was extremely startled when I started the documentary because I was initially expecting it to be biased either way (either theistic propaganda or atheist). But it did nothing of the sort. I am strictly against the use of science for disproving or proving the existence of the G.O.D. (its just not possible to do so). However, I am convinced that logic and reason should be applied to understand religion in a historical and sociological context (With a skeptic eye on religious practice and religious institutions.) Is it just me or does agnosticism and sikhism have alot in common? Sure they diverge for aparent reasons (explained in first paragraph), but both beleif systems consider the universe as a mysterious entity that is completely without comprehension to our puny minds. So they do share this pseudo humble attitude when comprehending and observing nature. The only difference being the unknown knowledge in agnosticism is denoted as unknown. Whereas in Sikhism it is veiwed as divine knowledge (Im assuming the sikh conviction in gnosticism is still alive). Both parties, I believe, are equally very tolerant and open minded because they revolve around this central attitude. In particular I would like to discuss the topic at the 7:00 minute marker...it literally through me back in my chair. Or the part about the cosmological constant pointing in the direction of a divine creater. cheers [/QUOTE]
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Interfaith Dialogues
What We Know (DOC): Fence Sitters Galore. Why The Agnostics May Have It Right!
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