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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Was Sri Guru Nanak Dev Ji's Last Name?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 159382" data-attributes="member: 189"><p>Bhagat Singh ji,</p><p>the article you quote gives the same information i have provided.</p><p>There is NO such thing as a "Customary" seat in the presence of the SGGS. Even the wedding couples have been stopped from being afforded a special daree/carpet/chadar spread in front of SGGS during Lavan..they too sit on the same flooring as the sangat.</p><p>Only the ragis have a stage..in the darbar sahib Amritsar..even the RAGIS sit on te floor at the same level as the SGGS !! Here even the GURU is on the same level as the sangat.</p><p></p><p>2. Its very naive to suggest....OH I DONT wnat this..my followers offer it out of "love/respect..blah balh.." Ask any modern day Baba/Sant...as to why they allow people to matha tek to them....or call them baba ji Sant ji...or publish posters showing them higher thna the GURUS..or offer them goluck..the STOCK ANSWER..."the snagats do it out of Love/respect..what can I do...</p><p></p><p>3. Was Sant Bhinderawallah any less loved//respected..than say Baba ji Sant Maharaj Ji Dhadriwallh ?? Yet there is no incident of anyone matha teking to bhinderawallh..he used to carry a SOTA..he never had any birthdays..or goluck collections..or luxury cars or special seating arrangements...</p><p></p><p>Read any book on Singh Sabha Movement...baba Khem Singh bedi carries the same information ... HE CAUSED the SHCISM and break up of the Single Singh sabha into 2..Lahore and Amritsar.....He was the force behind what came later....later .....GURMUKH SINGH JI was EXCOMMUNICATED..by whom ?? Akal takhat of course !! Becasue the AT jathedar was khem bedi chamcha as well as British Govt TOUT...page 727 of dr harjinder dilgeers sikh history vol 3 gives this in bold. Gyani DITT Singh was also excommunicated on various issues one of which was he advocated NO CASTE in Sikhism..while Khem Singh BEDI prouldy proclaimed his caste...</p><p></p><p>The REAL Singh Sabha Movement later became powerful..and Khem singh Bedi was NOT a part of THAT...why not ??....Because the SIKHS ( and not those loving followers of khem singh bedi) came to the fore and framed the SRM which Specifically BANS the "customary" seat of people like Khem singh...</p><p></p><p>IF there were Touts back then..sadly TODAY their numbers are far greater...thats why SIKH HISTORY is being sytematically given the "MISINFORMATION" label....</p><p></p><p>This is off the cuff..I will get back with more information on Khem singh bedi...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 159382, member: 189"] Bhagat Singh ji, the article you quote gives the same information i have provided. There is NO such thing as a "Customary" seat in the presence of the SGGS. Even the wedding couples have been stopped from being afforded a special daree/carpet/chadar spread in front of SGGS during Lavan..they too sit on the same flooring as the sangat. Only the ragis have a stage..in the darbar sahib Amritsar..even the RAGIS sit on te floor at the same level as the SGGS !! Here even the GURU is on the same level as the sangat. 2. Its very naive to suggest....OH I DONT wnat this..my followers offer it out of "love/respect..blah balh.." Ask any modern day Baba/Sant...as to why they allow people to matha tek to them....or call them baba ji Sant ji...or publish posters showing them higher thna the GURUS..or offer them goluck..the STOCK ANSWER..."the snagats do it out of Love/respect..what can I do... 3. Was Sant Bhinderawallah any less loved//respected..than say Baba ji Sant Maharaj Ji Dhadriwallh ?? Yet there is no incident of anyone matha teking to bhinderawallh..he used to carry a SOTA..he never had any birthdays..or goluck collections..or luxury cars or special seating arrangements... Read any book on Singh Sabha Movement...baba Khem Singh bedi carries the same information ... HE CAUSED the SHCISM and break up of the Single Singh sabha into 2..Lahore and Amritsar.....He was the force behind what came later....later .....GURMUKH SINGH JI was EXCOMMUNICATED..by whom ?? Akal takhat of course !! Becasue the AT jathedar was khem bedi chamcha as well as British Govt TOUT...page 727 of dr harjinder dilgeers sikh history vol 3 gives this in bold. Gyani DITT Singh was also excommunicated on various issues one of which was he advocated NO CASTE in Sikhism..while Khem Singh BEDI prouldy proclaimed his caste... The REAL Singh Sabha Movement later became powerful..and Khem singh Bedi was NOT a part of THAT...why not ??....Because the SIKHS ( and not those loving followers of khem singh bedi) came to the fore and framed the SRM which Specifically BANS the "customary" seat of people like Khem singh... IF there were Touts back then..sadly TODAY their numbers are far greater...thats why SIKH HISTORY is being sytematically given the "MISINFORMATION" label.... This is off the cuff..I will get back with more information on Khem singh bedi... [/QUOTE]
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