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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Use Is It To Believe Everything?
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<blockquote data-quote="Harry Haller" data-source="post: 162954" data-attributes="member: 14641"><p>Parmaji, </p><p></p><p>We seem to be going round in circles here, you have posted your adherent as Sikhism, but you seem to be struggling with what Hukam exactly is. All journeys are not ok, to aspire to be a grand cyclops is not ok, to wish to have group sex whilst slaughtering chickens is not ok, we differentiate between good and bad by adhering to the wisdom contained in the Sri Guru Granth Sahib Ji. To follow such wisdom is the Hukam. Now the second part is why? I follow this Hukam for the sake of a better day, to emulate Creator, to bring peace and contentment to my life, not to be enlightened. </p><p></p><p>Reason is a two way street, some use reason to argue that drink, hair cutting, living Gurus are allowed and should flourish, some use reason to justify their own actions, but at the end of the day you do not need to be a genius to get understanding of what the Sri Guru Granth Sahib Ji contains, its all quite straightforward. Let us take Mool Mantra, living by Mool Mantra does not take reason, it takes faith, understanding and discipline, to the point that living by this becomes natural and second nature. We are supposed to think, to use logic, to be pragmatic, to be discerning, </p><p></p><p>You say that learning 'something' means you are enlightened, in Sri Guru Granth Sahib Ji, the name of Creator is described as the truth, the universal eternal truth, if your learning something outside of this, I cannot see how that will make you enlightened, as you so clearly wish to be such, perhaps you could explain how your thinking works, </p><p></p><p>Yes, my Hukam is indeed everything, I also respect others thinking completely, I am not sure why you think I do not, Yes, I agree, I am an extremist, I am only happy to settle for the best, the truth, that is all I am happy to accept. </p><p></p><p>I am confused by your last statement, only I know my Hukam, how can I expect anyone else to even understand it unless they have lived my life?</p><p></p><p>My Hukam has been forged in the simple mandates as described in the Sri Guru Granth Sahib Ji, together with what my life experience has taught me so far, it is completely personal to me, although the universal messages of peace, love, brother/sisterhood, helping any in need, supporting, honesty, truthful living, clean mind, to have no fear, to have no enemies, surrender of ego, should be common to all Sikhs. Some of these facets are missing from other paths, like Satanism, so I am still not sure how one could go down the path of Satanism and still have the facets above, perhaps you could explain this </p><p></p><p>I would remind you, that at no point have I attempted to foist my way of life on you, I am merely explaining my stand at present, yet it is your posts that are insulting and mocking. Perhaps you could tell me what your stand is so I may learn something from you</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 162954, member: 14641"] Parmaji, We seem to be going round in circles here, you have posted your adherent as Sikhism, but you seem to be struggling with what Hukam exactly is. All journeys are not ok, to aspire to be a grand cyclops is not ok, to wish to have group sex whilst slaughtering chickens is not ok, we differentiate between good and bad by adhering to the wisdom contained in the Sri Guru Granth Sahib Ji. To follow such wisdom is the Hukam. Now the second part is why? I follow this Hukam for the sake of a better day, to emulate Creator, to bring peace and contentment to my life, not to be enlightened. Reason is a two way street, some use reason to argue that drink, hair cutting, living Gurus are allowed and should flourish, some use reason to justify their own actions, but at the end of the day you do not need to be a genius to get understanding of what the Sri Guru Granth Sahib Ji contains, its all quite straightforward. Let us take Mool Mantra, living by Mool Mantra does not take reason, it takes faith, understanding and discipline, to the point that living by this becomes natural and second nature. We are supposed to think, to use logic, to be pragmatic, to be discerning, You say that learning 'something' means you are enlightened, in Sri Guru Granth Sahib Ji, the name of Creator is described as the truth, the universal eternal truth, if your learning something outside of this, I cannot see how that will make you enlightened, as you so clearly wish to be such, perhaps you could explain how your thinking works, Yes, my Hukam is indeed everything, I also respect others thinking completely, I am not sure why you think I do not, Yes, I agree, I am an extremist, I am only happy to settle for the best, the truth, that is all I am happy to accept. I am confused by your last statement, only I know my Hukam, how can I expect anyone else to even understand it unless they have lived my life? My Hukam has been forged in the simple mandates as described in the Sri Guru Granth Sahib Ji, together with what my life experience has taught me so far, it is completely personal to me, although the universal messages of peace, love, brother/sisterhood, helping any in need, supporting, honesty, truthful living, clean mind, to have no fear, to have no enemies, surrender of ego, should be common to all Sikhs. Some of these facets are missing from other paths, like Satanism, so I am still not sure how one could go down the path of Satanism and still have the facets above, perhaps you could explain this I would remind you, that at no point have I attempted to foist my way of life on you, I am merely explaining my stand at present, yet it is your posts that are insulting and mocking. Perhaps you could tell me what your stand is so I may learn something from you [/QUOTE]
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What Use Is It To Believe Everything?
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