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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Use Is It To Believe Everything?
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<blockquote data-quote="Harry Haller" data-source="post: 162913" data-attributes="member: 14641"><p>Parmaji</p><p></p><p><span style="color: Blue">As you are not into enlightenment and personal development there is no point in discussing with you. Fine. So long as you are happy it is all that matters dude no need to think above your hukam I guess. One question I would consider though, is who gives you your Hukam? Anyway like you said you are at your station so long as your happy that is fine! </span></p><p></p><p>I do not seek enlightenment, if I were to be enlightened I would not find this state of mind undesirable.Personal development and enlightenment are not mutually inclusive, I am not sure where you have made this judgement on regarding personal development. Hukam comes from the essence of Creator within, we all know what the right things to do or think are, the idea is to trust that Hukam. I never said I was happy with the situation, however I do think it is not Sikh like to want anything, only to do your best at what you know to be right and proper, that we can find from the SGGS. </p><p></p><p></p><p><span style="color: blue">Like you said you just follow orders hukam, so really you dont stand for nothing, harry stop commenting that is an order! . It just shows you can pick a number does not mean you picked it with thought. Your analogy is thought provoking in that it would not matter if you betted on all or the one number if all you want to do is win then you would have realised there is no stratgy just go with the flow!</span></p><p><span style="color: blue"></span></p><p></p><p>There are many different ways to interpret the SGGS, I interpret on the basis of no reincarnation, no meditation (vedic style), plenty of mental debate, and to live as you think. I find the mistake I have made in the past is to consider living as I think, but that only happens tomorrow, if it does not make sense today, then I run with what I know to be true and good. The practice of Gurbani is more important than the thinking of Gurbani, or even the study, in my view. That is what I stand for. Anyone who looks for enlightenment is by their very nature looking to win, you are contradicting yourself by suggesting we 'go with the flow'. </p><p></p><p><span style="color: blue">No it is not!!! Sorry, you are beyond my understanding. Thanks!</span></p><p></p><p>Aww your just saying that to stroke my ego! I would say to have no opinion is an opinion, why else would most opinion polls include a 'dont know' option? why for all the non opinionated people of course, we must be careful that these people never get in power, oh too late....</p><p>The thing to note about people with no opinion is that behind them are normally people with many opinions...</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 162913, member: 14641"] Parmaji [COLOR="Blue"]As you are not into enlightenment and personal development there is no point in discussing with you. Fine. So long as you are happy it is all that matters dude no need to think above your hukam I guess. One question I would consider though, is who gives you your Hukam? Anyway like you said you are at your station so long as your happy that is fine! [/COLOR] I do not seek enlightenment, if I were to be enlightened I would not find this state of mind undesirable.Personal development and enlightenment are not mutually inclusive, I am not sure where you have made this judgement on regarding personal development. Hukam comes from the essence of Creator within, we all know what the right things to do or think are, the idea is to trust that Hukam. I never said I was happy with the situation, however I do think it is not Sikh like to want anything, only to do your best at what you know to be right and proper, that we can find from the SGGS. [COLOR="blue"]Like you said you just follow orders hukam, so really you dont stand for nothing, harry stop commenting that is an order! . It just shows you can pick a number does not mean you picked it with thought. Your analogy is thought provoking in that it would not matter if you betted on all or the one number if all you want to do is win then you would have realised there is no stratgy just go with the flow! [/COLOR] There are many different ways to interpret the SGGS, I interpret on the basis of no reincarnation, no meditation (vedic style), plenty of mental debate, and to live as you think. I find the mistake I have made in the past is to consider living as I think, but that only happens tomorrow, if it does not make sense today, then I run with what I know to be true and good. The practice of Gurbani is more important than the thinking of Gurbani, or even the study, in my view. That is what I stand for. Anyone who looks for enlightenment is by their very nature looking to win, you are contradicting yourself by suggesting we 'go with the flow'. [COLOR="blue"]No it is not!!! Sorry, you are beyond my understanding. Thanks![/COLOR] Aww your just saying that to stroke my ego! I would say to have no opinion is an opinion, why else would most opinion polls include a 'dont know' option? why for all the non opinionated people of course, we must be careful that these people never get in power, oh too late.... The thing to note about people with no opinion is that behind them are normally people with many opinions... [/QUOTE]
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