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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What To Do With The Un-Natural Growth Of Hair On Female Faces?
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<blockquote data-quote="Ambarsaria" data-source="post: 139314" data-attributes="member: 14194"><p>Siri Kamala ji I hope the following is of some help.</p><p></p><p>The practical sikhism has been described as sant-sipahi. A saint and a soldier in that order. This duality can be associated with some liberties as spiritual and worldly affairs.</p><p></p><p>The duality concept also goes back to the miri-piri (worldly-saint) as per association with Guru Hargobind ji.</p><p></p><p>Guru Gobind Singh ji, formalized and established Khalsa and finalized the formation and reality of amritdhari and baptized panth.</p><p></p><p>In my mind, Guru Granth Sahib ji is an essential element of sikh spiritual life and soul food. However it is not a literal or verbatim description of miri (worldly) or sipahi or panthic rules book. The panthic as one sikh associated to many is through baptization and Sikh Rehat Maryada (SRM). </p><p></p><p>SRM is the best guiding principles established around 1945 to address some salient spiritual and personal (like nitnem, personal behavior, etc.) like in the below,</p><p></p><p><a href="http://www.sgpc.net/rehat_maryada/section_one.html" target="_blank">http://www.sgpc.net/rehat_maryada/section_one.html</a></p><p></p><p>What complements the personal is the panthic portion in the rest of SRM as for example in the following and reading further through the SRM,</p><p></p><p><a href="http://www.sgpc.net/rehat_maryada/section_three_chap_four.htm" target="_blank">http://www.sgpc.net/rehat_maryada/section_three_chap_four.htm</a></p><p></p><p>Hope it is of some help.</p><p></p><p>Sat Sri Akal.</p><p></p><p>PS: In terms of your inquiry in the following,</p><p></p><p> "So to get more to the heart of the matter I am seeking to discern, when people say "Study Gurbani," obviously that means study the Sri Guru Granth Sahib Ji, but what *else* does "Gurbani" include for the purposes of most Sikhs?"</p><p></p><p>There is only Guru Granth Sahib ji but I am a novice in the knowledge of punjabi words and vocabulary as embodied in Sri Guru Granth Sahib ji. What else one can do perhaps is read Viakhia treatises. I don't know off hand to the best and specially ones in English but perhaps others can guide. One also has to remember that context is as important as the original words, sentences and stanzas. I have seen lot of </p><p style="margin-left: 20px">swordfight when people focus on individual words or sentences to prove their points or show the guiding light. Guru Granth Sahib ji is too rich too complete as a whole to be subjected to such use. This is just my belief.</p> <p style="margin-left: 20px"></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 139314, member: 14194"] Siri Kamala ji I hope the following is of some help. The practical sikhism has been described as sant-sipahi. A saint and a soldier in that order. This duality can be associated with some liberties as spiritual and worldly affairs. The duality concept also goes back to the miri-piri (worldly-saint) as per association with Guru Hargobind ji. Guru Gobind Singh ji, formalized and established Khalsa and finalized the formation and reality of amritdhari and baptized panth. In my mind, Guru Granth Sahib ji is an essential element of sikh spiritual life and soul food. However it is not a literal or verbatim description of miri (worldly) or sipahi or panthic rules book. The panthic as one sikh associated to many is through baptization and Sikh Rehat Maryada (SRM). SRM is the best guiding principles established around 1945 to address some salient spiritual and personal (like nitnem, personal behavior, etc.) like in the below, [URL]http://www.sgpc.net/rehat_maryada/section_one.html[/URL] What complements the personal is the panthic portion in the rest of SRM as for example in the following and reading further through the SRM, [URL]http://www.sgpc.net/rehat_maryada/section_three_chap_four.htm[/URL] Hope it is of some help. Sat Sri Akal. PS: In terms of your inquiry in the following, "So to get more to the heart of the matter I am seeking to discern, when people say "Study Gurbani," obviously that means study the Sri Guru Granth Sahib Ji, but what *else* does "Gurbani" include for the purposes of most Sikhs?" There is only Guru Granth Sahib ji but I am a novice in the knowledge of punjabi words and vocabulary as embodied in Sri Guru Granth Sahib ji. What else one can do perhaps is read Viakhia treatises. I don't know off hand to the best and specially ones in English but perhaps others can guide. One also has to remember that context is as important as the original words, sentences and stanzas. I have seen lot of [INDENT]swordfight when people focus on individual words or sentences to prove their points or show the guiding light. Guru Granth Sahib ji is too rich too complete as a whole to be subjected to such use. This is just my belief. [/INDENT] [/QUOTE]
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