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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Responsibility Do We Have To Keep Sikhi As Guruji Intended, And Who Can Definitively Say What T
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<blockquote data-quote="Ambarsaria" data-source="post: 161088" data-attributes="member: 14194"><p>Harry Haller veer ji great question.</p><p></p><p>I believe in a simpler version of what it is that we stand for or a Sikh stands for? </p><p></p><p>We need to recognize that Sri Guru Granth Sahib Ji is not a recipe book and lot of the issues come when people treat it so. People see name of a Hindu God, a reference to Hell or Heaven, a reference to many or 8,400,000 life forms. Right away it starts to go tangential. The logic being if if it is mentioned then it creates confirmation of such existence. When one does not relate to wisdom but to words and in generally out of context, lot of bad things happen and it is basically a way to diminish the wisdom in Sri Guru Granth Sahib Ji and slowly sow seeds for its marginalization.</p><p></p><p>As Sikhs I do not believe it is for us to diminish or undermine other religions. In the same token, if Guru ji in Sri Guru Granth Sahib Ji have clarified misconceptions whether religious or not, we cannot simply ignore these either to be politically correct. This specially applies in discourse, posting, expressions in different media. Sikhism is like Salmon in pool full of huge sharks or traditional religions. Sikhism maneuvers around these sharks who are bent on destroying it in a meal. Even when the sharks recognize the beauty of Salmon because they believe in their arrogance of bigness, it matters not. People are not blind of thought, they choose not to see or accept. It is OK for such people at personal level. However if they are going to show up as pious of the pious and bad and you can see right through it, such need to be called.</p><p></p><p>Sikhs, Guru ji and Sri Guru Granth Sahib Ji stands for something. If we are thankful for the blessing we have received from Guru ji and in Sri Guru Granth Sahib Ji, it behooves upon us to be at least minimally thankful so that it does not go by the wayside. Being thankful is declaring your learning, lsitening to criticism and defending as appropriate. Sikhism is not a passive or submissive state of mind although with the practices and injections of exterior influences large number of people are moving towards the easy way out and forgetting what it means to be a Sikh.</p><p></p><p>Bit of rambling but let me know and be free to comment as always.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 161088, member: 14194"] Harry Haller veer ji great question. I believe in a simpler version of what it is that we stand for or a Sikh stands for? We need to recognize that Sri Guru Granth Sahib Ji is not a recipe book and lot of the issues come when people treat it so. People see name of a Hindu God, a reference to Hell or Heaven, a reference to many or 8,400,000 life forms. Right away it starts to go tangential. The logic being if if it is mentioned then it creates confirmation of such existence. When one does not relate to wisdom but to words and in generally out of context, lot of bad things happen and it is basically a way to diminish the wisdom in Sri Guru Granth Sahib Ji and slowly sow seeds for its marginalization. As Sikhs I do not believe it is for us to diminish or undermine other religions. In the same token, if Guru ji in Sri Guru Granth Sahib Ji have clarified misconceptions whether religious or not, we cannot simply ignore these either to be politically correct. This specially applies in discourse, posting, expressions in different media. Sikhism is like Salmon in pool full of huge sharks or traditional religions. Sikhism maneuvers around these sharks who are bent on destroying it in a meal. Even when the sharks recognize the beauty of Salmon because they believe in their arrogance of bigness, it matters not. People are not blind of thought, they choose not to see or accept. It is OK for such people at personal level. However if they are going to show up as pious of the pious and bad and you can see right through it, such need to be called. Sikhs, Guru ji and Sri Guru Granth Sahib Ji stands for something. If we are thankful for the blessing we have received from Guru ji and in Sri Guru Granth Sahib Ji, it behooves upon us to be at least minimally thankful so that it does not go by the wayside. Being thankful is declaring your learning, lsitening to criticism and defending as appropriate. Sikhism is not a passive or submissive state of mind although with the practices and injections of exterior influences large number of people are moving towards the easy way out and forgetting what it means to be a Sikh. Bit of rambling but let me know and be free to comment as always. Sat Sri Akal. [/QUOTE]
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Sikh Sikhi Sikhism
What Responsibility Do We Have To Keep Sikhi As Guruji Intended, And Who Can Definitively Say What T
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