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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harkiran Kaur" data-source="post: 204111" data-attributes="member: 18224"><p>Ummm women do not 'consistently underachieve' as you so 'eloquently' put it. Is this how Singhs see us? Underachievers, so why do we deserve to have equal opportunity? You are a part of the problem.</p><p></p><p>Forcing women into so called traditional roles, where they are bound the walls of the home, doing menial tasks and that is their entire life, that does not do much to encourage growth or progress of women. And since it's men who benefit from this arrangement, men do little to encourage women to break free from these chains. Simply put, many men think this where women belong, Society and life is for men, while women are simply there to serve them. This follows on to religious duties and seva. So no wonder many Singhs think women should not be part of Panj Pyaras. They see women as meek, simple minded, domestic. We have forgotten that all women have somewhere inside of them, the spirit of Mai Bhago.</p><p></p><p>If you want to see women achieve things in life on par with men, then treat your daughters with the same encouragement towards studies etc as your sons, volunteer to lead a girls group at the Gurdwara focusing on the female Sants, female Sikh heroes and Sikh women who have achieved MUCH. Encourage girls to learn gatka alongside boys.</p><p></p><p>Don't just sit there complaining that women are underachievers. UK culture has created its own issues on this as women were not really treated on par with men there until only recently in history, and much of that attitude still persists in mens minds.</p><p></p><p>You are being blind to the women (Sikh and otherwise) who have accomplished a LOT in life, on par with males.</p><p></p><p>Myself I have been 19 years in the Royal Canadian Navy. I became one of the first female submariners in 2005, and now I am teaching at the submarine school. I also last year became first female to tie dastar in the Canadian Navy and it hit news around the world. So please don't label me as an underachiever who just spends mens money. I have my own place, pay all my own bills, and I am even on the Gurdwara Management Committee here.</p><p></p><p>The respect has been flowing one way for far too long... men have expected respect from women, but have never given it even today most do not respect women as they see women as beneath them, someone to order around and cook them food. One way respect only enforces inequality and a lower position for women. It has to be two ways, and MEN have to be the ones to make the change. Tall order I know...</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 204111, member: 18224"] Ummm women do not 'consistently underachieve' as you so 'eloquently' put it. Is this how Singhs see us? Underachievers, so why do we deserve to have equal opportunity? You are a part of the problem. Forcing women into so called traditional roles, where they are bound the walls of the home, doing menial tasks and that is their entire life, that does not do much to encourage growth or progress of women. And since it's men who benefit from this arrangement, men do little to encourage women to break free from these chains. Simply put, many men think this where women belong, Society and life is for men, while women are simply there to serve them. This follows on to religious duties and seva. So no wonder many Singhs think women should not be part of Panj Pyaras. They see women as meek, simple minded, domestic. We have forgotten that all women have somewhere inside of them, the spirit of Mai Bhago. If you want to see women achieve things in life on par with men, then treat your daughters with the same encouragement towards studies etc as your sons, volunteer to lead a girls group at the Gurdwara focusing on the female Sants, female Sikh heroes and Sikh women who have achieved MUCH. Encourage girls to learn gatka alongside boys. Don't just sit there complaining that women are underachievers. UK culture has created its own issues on this as women were not really treated on par with men there until only recently in history, and much of that attitude still persists in mens minds. You are being blind to the women (Sikh and otherwise) who have accomplished a LOT in life, on par with males. Myself I have been 19 years in the Royal Canadian Navy. I became one of the first female submariners in 2005, and now I am teaching at the submarine school. I also last year became first female to tie dastar in the Canadian Navy and it hit news around the world. So please don't label me as an underachiever who just spends mens money. I have my own place, pay all my own bills, and I am even on the Gurdwara Management Committee here. The respect has been flowing one way for far too long... men have expected respect from women, but have never given it even today most do not respect women as they see women as beneath them, someone to order around and cook them food. One way respect only enforces inequality and a lower position for women. It has to be two ways, and MEN have to be the ones to make the change. Tall order I know... [/QUOTE]
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