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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
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Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gurmit Singh" data-source="post: 136437" data-attributes="member: 7784"><p>Waheguru jee ka Khalsa Waheguru jee kee Fateh</p><p></p><p>Many thanks for sharing the message below.</p><p></p><p>If we look at the Names of Sikhs, who laid down their lives during Battle of Saragarhi 1897, World War I & II, Saka Nankana Sahib 1921, there was no practice to suffix Surnames. Apart from few exceptions earlier, it seems that this practice started after 1947.</p><p></p><p>In fact, with a view to discourage such practice, Five Dear Ones had passed Resolution (Gurmataa) on 28 April 1985 that - "Koiee Singh Jaan Singhni Aapnaiy Naam Naal Jaat, Goet Dee Varton Naa Karaiy. Jaat, Goet Dee Varton Karni Manmatt Hai Ataiy Guru Sahib Dey Sidhantaan Dey Ulte Hai". </p><p></p><p>Book: Hukamname Adesh Sandesh...</p><p></p><p></p><p><span style="font-family: 'WebAkharThick'"> < siqgur pRswid ] </span></p><p></p><p> <strong>SIKHS AND SURNAMES</strong></p><p></p><p>Guru Nanak Sahib established the Sikh religion based on equality, justice and noble deeds. During the span of 239 years from 1469 to 1708, all the aspects of Sikh Way of Life, including “Spiritual and Temporal” requirements, were fully developed. Whosoever accepted the Sikh Way of Life, had in fact, voluntarily abandoned his/her label of earlier caste and creed. Thus, all became equal without any distinction - None high or low. Furthermore, we are well aware that Gurbaani (gurSbd - Divine Word) enshrined in the “Guru Granth Sahib” is authored under one Name: “NANAK”. The Sikh establishments, namely, Darbaar Sahib, Akaal Takht Sahib, Gurduaras, Sangat and Pangat, indicate that all Sikhs follow one creed as brothers and sisters. Guru Gobind Singh Sahib ordained, “Recognise all human beings as one race”. Accordingly, neither Guru Sahibaan nor their Sikhs attached any ‘Surname’ representing their family name, clan, profession, tribe or village. On 30th March 1699, when Khalsa Panth was established through the “Amrit Initiation Ceremony”, Guru Gobind Singh Sahib proclaimed that: “You are now re-born as Khalsa, having renounced your previous lineage, beliefs, caste, clan, country, profession, tribe or village. Henceforth, your ‘Surname’ would be “Singh” for males and “Kaur” for females.” Thus we all are Sikhs of the Guru Sahib provided we also obey their teachings with devotion, humility & sincerity.</p><p></p><p>History tells us that, during the 18th century, all Sikhs were known as “Singhs” e.g. Bahadur Banda Singh, Bhai Mani Singh, Shaheed Taru Singh, Baba Deep Singh and so on. In the 19th century, the same practice was followed, though, for reasons unknown, slight variation was made in respect of Jassa Singh Ahluwalia, Jassa Singh Ramgarhia, Hari Singh Nalwa and Sham Singh Attariwala. During the British rule, no one encouraged any such practice as is evident from the names of Sikh Martyrs {Roll of Honour} in respect of “Saga of Saragarhi, Saka Nankana Sahib and Two World Wars”. However, after the Indian independence in 1947, this trend was reversed when some Sikh - leaders, with slavish mentality, began aping their Hindu masters and attached sub-caste appellation to their names, like Ahluwalia, Arora, Badal, Bains, Bhalaa, Bedi, Brar, Chadda, Chawla, Cheema, Dhillon, Dhindsa, Ghuman, Gill, Grewal, Kalsi, Kapoor, Kohli, Maan, Makkar, Narula, Neki, Nijjar, Punnu, Puri, Randhawa, Sahota, Sandhu, Sethi, Sidhu, Sodhi, Talwandi, Tohra, Vedanti, Walia, Wasu and so on.</p><p> </p><p>Instead of adhering to the Guru’s Command, this malady has been on the increase. Although several persons have been raising their voice against this un-Sikhi tradition in the columns of Sikh magazines, there is hardly any improvement. On 28th April 1985, when the Sikh nation was encircled by the Indian Armed Forces then Jathedaar of the Akaal Takht Sahib had directed the Sikhs, not to use or mention their caste or sub-caste with their names. But this decision of the five Singh Sahibaan remains unheeded. In this regard, views expressed by late Dr. Ganda Singh, and Dr. Alam Kaur appeared in the Abstracts of Sikh Studies [Oct - Dec 1997] are worth noting. </p><p></p><p>It will be highly appreciated if S. G. P. C. again considers this issue on a top priority basis and advise the Head Minister of Akaal Takht Sahib for the issue of fresh directions so that Sikhs attach only “Singh or Kaur” as their Surnames. Where, in any school or organisation, several persons may have the same name, distinction could be made by mentioning in brackets his/her address {village Palahi or Paldi} or work status like Bhai, Bibi, Mai, Sevadaar, Gyani, Raagi, Kathakaar, Master, Dr., Editor, Principal, Lecturer, Professor, Sarpanch, Vakil, Veer, etc. (+ Jee). </p><p></p><p>Gurmit Singh, 9 – Hamlin Street, Quakers Hill, N S W – 2763, AUSTRALIA [Tel/Fax No. 61 2 9837 2787]</p><p></p><p>{Published in The Sikh Review (Cal), Jan/June, 1999 and The Sikh Courier Intl.(Q), London – Spring 2001}</p><p></p><p>Extracts from Book:</p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">hukmnwmy AwdyS sMdyS … sRI Akwl q^q swihb</span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">sMpwdk rUp isMG (jUn 2003)</span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">pRkwSk: isMG bRdrz, bzwr mweI syvw, AMimRqsr - 143006</span></span> <span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">sRI Akwl q^q swihb qoN jwrI hoey hukmnwmy</span></span> <span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">pMnw 108 : nMbr (42) : imqI : 28 - 4 - 1985</span></span> <span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"> A~j imqI 28 - 4 - 85 nUM pMj isMG swihbwn dI mIitMg ivc hyT iliKAw gurmqw srb-sMmqI nwl pws hoieAw [</span></span> <span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"> koeI isMG jW isMGxI Awpxy nwm nwl jwq, goq dI vrqoN nw kry [ jwq, goq dI vrqoN krnI mnmq hY Aqy gurU swihb dy isDWq dy ault hY [</span></span> <span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">-/shI -/shI</span></span> <span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">(ig: swihb isMG) (ig: ikrpwl isMG)</span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">hY~f gRMQI jQydwr</span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">sRI drbwr swihb, sRI AMimRqsr sRI Akwl q^q swihb, sRI AMimRqsr</span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">-/shI -/shI -/shI</span></span> <span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">(ig: hircrn isMG mhwloN) (ig: pRIqm isMG) (sMq l~Kw isMG)</span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">jQydwr hY~f gRMQI jQydwr</span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">q^q sRI kysgVH swihb, sRI Akwl q^q swihb, q^q sRI dmdmw swihb,</span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">sRI AnMdpur swihb sRI AMimRqsr qlvMfI swbo</span></span></p></blockquote><p></p>
[QUOTE="Gurmit Singh, post: 136437, member: 7784"] Waheguru jee ka Khalsa Waheguru jee kee Fateh Many thanks for sharing the message below. If we look at the Names of Sikhs, who laid down their lives during Battle of Saragarhi 1897, World War I & II, Saka Nankana Sahib 1921, there was no practice to suffix Surnames. Apart from few exceptions earlier, it seems that this practice started after 1947. In fact, with a view to discourage such practice, Five Dear Ones had passed Resolution (Gurmataa) on 28 April 1985 that - "Koiee Singh Jaan Singhni Aapnaiy Naam Naal Jaat, Goet Dee Varton Naa Karaiy. Jaat, Goet Dee Varton Karni Manmatt Hai Ataiy Guru Sahib Dey Sidhantaan Dey Ulte Hai". Book: Hukamname Adesh Sandesh... [FONT=WebAkharThick] < siqgur pRswid ] [/FONT] [B]SIKHS AND SURNAMES[/B] Guru Nanak Sahib established the Sikh religion based on equality, justice and noble deeds. During the span of 239 years from 1469 to 1708, all the aspects of Sikh Way of Life, including “Spiritual and Temporal” requirements, were fully developed. Whosoever accepted the Sikh Way of Life, had in fact, voluntarily abandoned his/her label of earlier caste and creed. Thus, all became equal without any distinction - None high or low. Furthermore, we are well aware that Gurbaani (gurSbd - Divine Word) enshrined in the “Guru Granth Sahib” is authored under one Name: “NANAK”. The Sikh establishments, namely, Darbaar Sahib, Akaal Takht Sahib, Gurduaras, Sangat and Pangat, indicate that all Sikhs follow one creed as brothers and sisters. Guru Gobind Singh Sahib ordained, “Recognise all human beings as one race”. Accordingly, neither Guru Sahibaan nor their Sikhs attached any ‘Surname’ representing their family name, clan, profession, tribe or village. On 30th March 1699, when Khalsa Panth was established through the “Amrit Initiation Ceremony”, Guru Gobind Singh Sahib proclaimed that: “You are now re-born as Khalsa, having renounced your previous lineage, beliefs, caste, clan, country, profession, tribe or village. Henceforth, your ‘Surname’ would be “Singh” for males and “Kaur” for females.” Thus we all are Sikhs of the Guru Sahib provided we also obey their teachings with devotion, humility & sincerity. History tells us that, during the 18th century, all Sikhs were known as “Singhs” e.g. Bahadur Banda Singh, Bhai Mani Singh, Shaheed Taru Singh, Baba Deep Singh and so on. In the 19th century, the same practice was followed, though, for reasons unknown, slight variation was made in respect of Jassa Singh Ahluwalia, Jassa Singh Ramgarhia, Hari Singh Nalwa and Sham Singh Attariwala. During the British rule, no one encouraged any such practice as is evident from the names of Sikh Martyrs {Roll of Honour} in respect of “Saga of Saragarhi, Saka Nankana Sahib and Two World Wars”. However, after the Indian independence in 1947, this trend was reversed when some Sikh - leaders, with slavish mentality, began aping their Hindu masters and attached sub-caste appellation to their names, like Ahluwalia, Arora, Badal, Bains, Bhalaa, Bedi, Brar, Chadda, Chawla, Cheema, Dhillon, Dhindsa, Ghuman, Gill, Grewal, Kalsi, Kapoor, Kohli, Maan, Makkar, Narula, Neki, Nijjar, Punnu, Puri, Randhawa, Sahota, Sandhu, Sethi, Sidhu, Sodhi, Talwandi, Tohra, Vedanti, Walia, Wasu and so on. Instead of adhering to the Guru’s Command, this malady has been on the increase. Although several persons have been raising their voice against this un-Sikhi tradition in the columns of Sikh magazines, there is hardly any improvement. On 28th April 1985, when the Sikh nation was encircled by the Indian Armed Forces then Jathedaar of the Akaal Takht Sahib had directed the Sikhs, not to use or mention their caste or sub-caste with their names. But this decision of the five Singh Sahibaan remains unheeded. In this regard, views expressed by late Dr. Ganda Singh, and Dr. Alam Kaur appeared in the Abstracts of Sikh Studies [Oct - Dec 1997] are worth noting. It will be highly appreciated if S. G. P. C. again considers this issue on a top priority basis and advise the Head Minister of Akaal Takht Sahib for the issue of fresh directions so that Sikhs attach only “Singh or Kaur” as their Surnames. Where, in any school or organisation, several persons may have the same name, distinction could be made by mentioning in brackets his/her address {village Palahi or Paldi} or work status like Bhai, Bibi, Mai, Sevadaar, Gyani, Raagi, Kathakaar, Master, Dr., Editor, Principal, Lecturer, Professor, Sarpanch, Vakil, Veer, etc. (+ Jee). Gurmit Singh, 9 – Hamlin Street, Quakers Hill, N S W – 2763, AUSTRALIA [Tel/Fax No. 61 2 9837 2787] {Published in The Sikh Review (Cal), Jan/June, 1999 and The Sikh Courier Intl.(Q), London – Spring 2001} Extracts from Book: [FONT=WebAkharThick][SIZE=3] hukmnwmy AwdyS sMdyS … sRI Akwl q^q swihb sMpwdk rUp isMG (jUn 2003) pRkwSk: isMG bRdrz, bzwr mweI syvw, AMimRqsr - 143006[/SIZE][/FONT] [FONT=WebAkharThick][SIZE=3] sRI Akwl q^q swihb qoN jwrI hoey hukmnwmy[/SIZE][/FONT] [FONT=WebAkharThick][SIZE=3] pMnw 108 : nMbr (42) : imqI : 28 - 4 - 1985[/SIZE][/FONT] [FONT=WebAkharThick][SIZE=3] A~j imqI 28 - 4 - 85 nUM pMj isMG swihbwn dI mIitMg ivc hyT iliKAw gurmqw srb-sMmqI nwl pws hoieAw [[/SIZE][/FONT] [FONT=WebAkharThick][SIZE=3] koeI isMG jW isMGxI Awpxy nwm nwl jwq, goq dI vrqoN nw kry [ jwq, goq dI vrqoN krnI mnmq hY Aqy gurU swihb dy isDWq dy ault hY [[/SIZE][/FONT] [FONT=WebAkharThick][SIZE=3] -/shI -/shI[/SIZE][/FONT] [FONT=WebAkharThick][SIZE=3] (ig: swihb isMG) (ig: ikrpwl isMG) hY~f gRMQI jQydwr sRI drbwr swihb, sRI AMimRqsr sRI Akwl q^q swihb, sRI AMimRqsr -/shI -/shI -/shI[/SIZE][/FONT] [FONT=WebAkharThick][SIZE=3] (ig: hircrn isMG mhwloN) (ig: pRIqm isMG) (sMq l~Kw isMG) jQydwr hY~f gRMQI jQydwr q^q sRI kysgVH swihb, sRI Akwl q^q swihb, q^q sRI dmdmw swihb, sRI AnMdpur swihb sRI AMimRqsr qlvMfI swbo[/SIZE][/FONT] [/QUOTE]
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