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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Wrong
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<blockquote data-quote="Parma" data-source="post: 55358" data-attributes="member: 4724"><p>From me understanding the gurubarni. The concept of destiny we have limited to will (The same as thoughts) but gods will is not just thought like me and you!! Does not just exsist in thought out of thought and beyond from my understanding. If everything is done by gods will, then gods will is god. Meaning that god is apart of us all in the way of our destiny. You can do wright, You can do wrong. God is still with you. You cannot describe god. So you may do wrong. You may do wright. God still exsists in all exsists everywhere. In realising this we realise that god's will is destiny as no matter what you do god is still there, its his will. God is within you around you, countless. Even if I think on me, think on you, think on anything, god exsists in that. Like all things pure cannot become something, that, or nothing. No description. Guru nanak is sent to teach on how to worship god as this purity is so great. We worship god for the simple fact that god is great!! Guru nanak came to teach how great god is. How to keep our thoughts mind, body and soul. Must be pure. The destiny will always be there. Will it get better or worse, doesnt matter god is still their. It is a process of thought on god. You cannot change gods will he is in will's. By abidding to guru nanak's teachings, is to keep on light to act and perform in my life regardless for gods will, will always be there. Mukthi or not. That is within god, god is will. God cannot be parted from god's will. There is only one god. Not god and god's will not a difference. Through god you become one with destiny life eternity. Through god all is obtained. To act to get closer to the ultimate source Guru nanak gave the way. To get closer to self realization and after you realize yourself, You realize you was never really here or you was but never really seen! Are you the young child you were born or the old man you will become. What are you? Example; Bad or good, good men can do bad, bad men can do good. Whatever you do god is still there will of god. What are you, just a will of god. Act on the gurbarni to acheive realization of gods will. Which is stated in the gurbarni to be a sikh. To be PURE!! So do you have free will yes, as god is beyond that. He is the will, yet not just the will. Cannot be described by just your will. Like the world, we are apart of the world, yet me or you alone are not the world. Me or you alone are not the whole will of god. For gods will is god. We are Progression of will!! IF THIS IS WRONG PLEASE ADVISE ME></p></blockquote><p></p>
[QUOTE="Parma, post: 55358, member: 4724"] From me understanding the gurubarni. The concept of destiny we have limited to will (The same as thoughts) but gods will is not just thought like me and you!! Does not just exsist in thought out of thought and beyond from my understanding. If everything is done by gods will, then gods will is god. Meaning that god is apart of us all in the way of our destiny. You can do wright, You can do wrong. God is still with you. You cannot describe god. So you may do wrong. You may do wright. God still exsists in all exsists everywhere. In realising this we realise that god's will is destiny as no matter what you do god is still there, its his will. God is within you around you, countless. Even if I think on me, think on you, think on anything, god exsists in that. Like all things pure cannot become something, that, or nothing. No description. Guru nanak is sent to teach on how to worship god as this purity is so great. We worship god for the simple fact that god is great!! Guru nanak came to teach how great god is. How to keep our thoughts mind, body and soul. Must be pure. The destiny will always be there. Will it get better or worse, doesnt matter god is still their. It is a process of thought on god. You cannot change gods will he is in will's. By abidding to guru nanak's teachings, is to keep on light to act and perform in my life regardless for gods will, will always be there. Mukthi or not. That is within god, god is will. God cannot be parted from god's will. There is only one god. Not god and god's will not a difference. Through god you become one with destiny life eternity. Through god all is obtained. To act to get closer to the ultimate source Guru nanak gave the way. To get closer to self realization and after you realize yourself, You realize you was never really here or you was but never really seen! Are you the young child you were born or the old man you will become. What are you? Example; Bad or good, good men can do bad, bad men can do good. Whatever you do god is still there will of god. What are you, just a will of god. Act on the gurbarni to acheive realization of gods will. Which is stated in the gurbarni to be a sikh. To be PURE!! So do you have free will yes, as god is beyond that. He is the will, yet not just the will. Cannot be described by just your will. Like the world, we are apart of the world, yet me or you alone are not the world. Me or you alone are not the whole will of god. For gods will is god. We are Progression of will!! IF THIS IS WRONG PLEASE ADVISE ME> [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Wrong
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