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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
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<blockquote data-quote="gogi" data-source="post: 55234" data-attributes="member: 4896"><p><span style="font-family: 'Georgia'"><span style="color: blue"><strong>Was It Pre destined?</strong></span></span></p><p> </p><p><span style="font-family: 'Georgia'">A question that has been my constant companion for quite some time is “ A<u><span style="color: blue">s to why do we do wrong or commit something that is branded as wrong as per sikhi</span></u><span style="color: blue">”. </span></span></p><p> </p><p><span style="font-family: 'Georgia'">I have been asking this from many persons but all of them laughed at and never answered. The search is on. It has been stated that everything is as per destiny and most rather all of things are preordained. Let us have a look as to how Gurbani tells us.</span></p><p> </p><p><u><span style="font-family: 'Georgia'">From the Word</span></u><span style="font-family: 'Georgia'">, comes destiny that is written on one's forehead<a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn1" target="_blank"><u><span style="color: #800080">[1]</span></u></a>. More so, even the<u> union with Him</u>, and separation from Him, come by His Will. We come to receive what is written in our destiny.<a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn2" target="_blank"><u><span style="color: #800080">[2]</span></u></a> Those who have not sought the Sanctuary of the <u>True Guru </u>and the Sangat, the Holy Congregation-cursed are their lives, and cursed are their hopes of life<a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn3" target="_blank"><u><span style="color: #800080">[3]</span></u></a> but those <u>humble servants of the Lord who have attained the Company of the True Guru, have pre-ordained destiny </u>inscribed on their foreheads<a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn4" target="_blank"><u><span style="color: #800080">[4]</span></u></a>. By destiny, I shall meet with the Guru.<u> Those who have such destiny come to meet the True Guru</u><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn5" target="_blank"><u><span style="color: #800080">[5]</span></u></a>. I repeat that it is by perfect good fortune, one meets the <u>True Guru when one's destiny shows this</u>.<a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn6" target="_blank"><u><span style="color: #800080">[6]</span></u></a> Even same can be said to be meeting the Sangat or the holy congregation.</span></p><p> </p><p><span style="font-family: 'Georgia'">We also enter into the realm of the Lord's Love if that is pre ordained<a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn7" target="_blank"><u><span style="color: #800080">[7]</span></u></a>. The Flower and the Fruit of the Lord's Love are obtained by destiny only.<a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn8" target="_blank"><u><span style="color: #800080">[8]</span></u></a> <span style="color: blue"><u>We all act according to the pre-ordained destiny that no one can erase</u></span><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn9" target="_blank"><u><span style="color: #800080">[9]</span></u></a>.</span></p><p><span style="font-family: 'Georgia'">No one shall be absorbed in His love unless it is pre-ordained. <span style="color: blue">Even those Gurmukhs who pre-ordained destiny written on their foreheads will remain absorbed in the Lord's Love</span><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn10" target="_blank"><u><span style="color: #800080">[10]</span></u></a>. </span></p><p><span style="font-family: 'Georgia'">Everything seems to be pre-destined. Right from the meeting of the Guru and remembering Him and finally getting out of the mess of Maya. It all seems to be under the wider game plan of the nature. Thus our all actions towards religion and spirituality are pre destined. We do not seem to possess any free will. All that we can do is to <u><span style="color: blue">act per the Gurmat</span></u> and expect nothing or hope for nothing. </span></p><p> </p><p><u><span style="color: blue"><span style="font-family: 'Georgia'">However, doing anything that may not be approved by Gurmat will also fall with in the Zone of something pre destined.</span></span></u><span style="font-family: 'Georgia'"> <u><span style="color: #ff6600">In that case why should one believe that </span></u></span></p><p><u><span style="color: #ff6600"><span style="font-family: 'Georgia'">one can get out of the re-incarnation cycle out Of turn. He must have planned something for us in any case as to when we shall be out of these incarnations.</span></span></u><span style="font-family: 'Georgia'"> I shall be grateful If some one can give a take of SGGS ji as to how to bring destiny in our favor so that we also get something as early as possible. Is there anything in Gurmat that suggests that one can get something out Of turn. </span></p><p> </p><p><u><span style="color: blue"><span style="font-family: 'Georgia'">The question thus boils down as to whether I have the capacity to go out of my powers and do something that is not pre- destined.</span></span></u><span style="font-family: 'Georgia'"> If not, then what ever I do shall be as per Destiny. Even If it is wrong it will be as per destiny. Thus the future Lives will also get decided on the basis of the present actions that were completely pre-destined. Where is the role of poor intellect to improve upon? </span></p><p> </p><p><span style="font-family: 'Georgia'">I hope even that I write to you is also predestined. If so what is the worth of mankind to act as per that is not pre-destioned. Life shall continue as per pre decided pattern and shall take me as per that is pre destined and the same shall be applicable to most of us or rather all of us.</span></p><p> </p><p><span style="font-family: 'Georgia'">The basic question that remains to be answered is that we act 'wrong' because it is pre destined. How can we say that all goods are pre destined and all bads are our doing. ?</span></p><p> </p><p><span style="font-family: 'Georgia'"><span style="color: blue">Would like to be guided.</span></span></p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref1" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="color: #800080">[1]</span></span></u></a><span style="color: maroon"><span style="font-family: 'GurbaniAkharThick'">AKrw isir sMjogu vKwix</span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(4-8, jpu, mÚ 1)</span></span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref2" target="_blank"><u><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800080">[2]</span></span></u></a><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000"> sMjogu ivjogu duie kwr clwvih</span><span style="color: #800000">lyKy Awvih Bwg ] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(6-19, jpu, mÚ 1)</span></span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref3" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="color: #800080">[3]</span></span></u></a><span style="color: maroon"><span style="font-family: 'GurbaniAkharThick'"> jo siqgur srix sMgiq nhI Awey iDRgu jIvy iDRgu jIvwis ]3</span></span><span style="font-family: 'Times New Roman'">] </span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(10-6, gUjrI, mÚ 4)</span></span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref4" target="_blank"><u><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800080">[4]</span></span></u></a><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000"> ijn hir jn siqgur sMgiq pweI iqn Duir msqik iliKAw ilKwis ] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(10-7, gUjrI, mÚ 4)</span></span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref5" target="_blank"><u><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800080">[5]</span></span></u></a><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'"> ijn kau pUrib iliKAw iqn sqguru imilAw Awie ]4] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(27-10, isrIrwgu, mÚ 3)</span></span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref6" target="_blank"><u><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800080">[6]</span></span></u></a><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000"> pUrY Bwig sqguru imlY jw BwgY kw audau hoie ] </span><span style="color: green">(31-13, isrIrwgu, mÚ 3)</span></span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref7" target="_blank"><u><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800080">[7]</span></span></u></a><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000">pUrib ilKq ilKy guru pwieAw min hir ilv mMfl mMfw hy ]1] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(13-9, gauVI pUrbI, mÚ </span></span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref8" target="_blank"><u><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800080">[8]</span></span></u></a><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000">Pulu Bwau Plu iliKAw pwie ] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(25-14, isrIrwgu, mÚ 1)</span></span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref9" target="_blank"><u><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800080">[9]</span></span></u></a><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000"> pUrib iliKAw kmwvxw koie n mytxhwru ]3] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(27-8, isrIrwgu, mÚ 3)</span></span></p><p> </p><p><a href="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref10" target="_blank"><u><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800080">[10]</span></span></u></a><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000"> Duir msqik ijn kau iliKAw sy gurmuiK rhy ilv lwie ]1] rhwau ] </span></span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'">(27-15, isrIrwgu, mÚ 3)</span></span></p></blockquote><p></p>
[QUOTE="gogi, post: 55234, member: 4896"] [FONT=Georgia][COLOR=blue][B]Was It Pre destined?[/B][/COLOR][/FONT] [FONT=Georgia]A question that has been my constant companion for quite some time is “ A[U][COLOR=blue]s to why do we do wrong or commit something that is branded as wrong as per sikhi[/COLOR][/U][COLOR=blue]”. [/COLOR][/FONT] [FONT=Georgia]I have been asking this from many persons but all of them laughed at and never answered. The search is on. It has been stated that everything is as per destiny and most rather all of things are preordained. Let us have a look as to how Gurbani tells us.[/FONT] [U][FONT=Georgia]From the Word[/FONT][/U][FONT=Georgia], comes destiny that is written on one's forehead[URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn1"][U][COLOR=#800080][1][/COLOR][/U][/URL]. More so, even the[U] union with Him[/U], and separation from Him, come by His Will. We come to receive what is written in our destiny.[URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn2"][U][COLOR=#800080][2][/COLOR][/U][/URL] Those who have not sought the Sanctuary of the [U]True Guru [/U]and the Sangat, the Holy Congregation-cursed are their lives, and cursed are their hopes of life[URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn3"][U][COLOR=#800080][3][/COLOR][/U][/URL] but those [U]humble servants of the Lord who have attained the Company of the True Guru, have pre-ordained destiny [/U]inscribed on their foreheads[URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn4"][U][COLOR=#800080][4][/COLOR][/U][/URL]. By destiny, I shall meet with the Guru.[U] Those who have such destiny come to meet the True Guru[/U][URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn5"][U][COLOR=#800080][5][/COLOR][/U][/URL]. I repeat that it is by perfect good fortune, one meets the [U]True Guru when one's destiny shows this[/U].[URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn6"][U][COLOR=#800080][6][/COLOR][/U][/URL] Even same can be said to be meeting the Sangat or the holy congregation.[/FONT] [FONT=Georgia]We also enter into the realm of the Lord's Love if that is pre ordained[URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn7"][U][COLOR=#800080][7][/COLOR][/U][/URL]. The Flower and the Fruit of the Lord's Love are obtained by destiny only.[URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn8"][U][COLOR=#800080][8][/COLOR][/U][/URL] [COLOR=blue][U]We all act according to the pre-ordained destiny that no one can erase[/U][/COLOR][URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn9"][U][COLOR=#800080][9][/COLOR][/U][/URL].[/FONT] [FONT=Georgia]No one shall be absorbed in His love unless it is pre-ordained. [COLOR=blue]Even those Gurmukhs who pre-ordained destiny written on their foreheads will remain absorbed in the Lord's Love[/COLOR][URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftn10"][U][COLOR=#800080][10][/COLOR][/U][/URL]. [/FONT] [FONT=Georgia]Everything seems to be pre-destined. Right from the meeting of the Guru and remembering Him and finally getting out of the mess of Maya. It all seems to be under the wider game plan of the nature. Thus our all actions towards religion and spirituality are pre destined. We do not seem to possess any free will. All that we can do is to [U][COLOR=blue]act per the Gurmat[/COLOR][/U] and expect nothing or hope for nothing. [/FONT] [U][COLOR=blue][FONT=Georgia]However, doing anything that may not be approved by Gurmat will also fall with in the Zone of something pre destined.[/FONT][/COLOR][/U][FONT=Georgia] [U][COLOR=#ff6600]In that case why should one believe that [/COLOR][/U][/FONT] [U][COLOR=#ff6600][FONT=Georgia]one can get out of the re-incarnation cycle out Of turn. He must have planned something for us in any case as to when we shall be out of these incarnations.[/FONT][/COLOR][/U][FONT=Georgia] I shall be grateful If some one can give a take of SGGS ji as to how to bring destiny in our favor so that we also get something as early as possible. Is there anything in Gurmat that suggests that one can get something out Of turn. [/FONT] [U][COLOR=blue][FONT=Georgia]The question thus boils down as to whether I have the capacity to go out of my powers and do something that is not pre- destined.[/FONT][/COLOR][/U][FONT=Georgia] If not, then what ever I do shall be as per Destiny. Even If it is wrong it will be as per destiny. Thus the future Lives will also get decided on the basis of the present actions that were completely pre-destined. Where is the role of poor intellect to improve upon? [/FONT] [FONT=Georgia]I hope even that I write to you is also predestined. If so what is the worth of mankind to act as per that is not pre-destioned. Life shall continue as per pre decided pattern and shall take me as per that is pre destined and the same shall be applicable to most of us or rather all of us.[/FONT] [FONT=Georgia]The basic question that remains to be answered is that we act 'wrong' because it is pre destined. How can we say that all goods are pre destined and all bads are our doing. ?[/FONT] [FONT=Georgia][COLOR=blue]Would like to be guided.[/COLOR][/FONT] [URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref1"][U][FONT=Times New Roman][COLOR=#800080][1][/COLOR][/FONT][/U][/URL][COLOR=maroon][FONT=GurbaniAkharThick]AKrw isir sMjogu vKwix[/FONT][/COLOR][COLOR=green][FONT=AnmolLipiHeavy](4-8, jpu, mÚ 1)[/FONT][/COLOR] [URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref2"][U][FONT=GurbaniAkharThick][COLOR=#800080][2][/COLOR][/FONT][/U][/URL][FONT=GurbaniAkharThick][COLOR=#800000] sMjogu ivjogu duie kwr clwvih[/COLOR][COLOR=#800000]lyKy Awvih Bwg ] [/COLOR][/FONT][COLOR=green][FONT=AnmolLipiHeavy](6-19, jpu, mÚ 1)[/FONT][/COLOR] [URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref3"][U][FONT=Times New Roman][COLOR=#800080][3][/COLOR][/FONT][/U][/URL][COLOR=maroon][FONT=GurbaniAkharThick] jo siqgur srix sMgiq nhI Awey iDRgu jIvy iDRgu jIvwis ]3[/FONT][/COLOR][FONT=Times New Roman]] [/FONT][COLOR=green][FONT=AnmolLipiHeavy](10-6, gUjrI, mÚ 4)[/FONT][/COLOR] [URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref4"][U][FONT=GurbaniAkharThick][COLOR=#800080][4][/COLOR][/FONT][/U][/URL][FONT=GurbaniAkharThick][COLOR=#800000] ijn hir jn siqgur sMgiq pweI iqn Duir msqik iliKAw ilKwis ] [/COLOR][/FONT][COLOR=green][FONT=AnmolLipiHeavy](10-7, gUjrI, mÚ 4)[/FONT][/COLOR] [URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref5"][U][FONT=GurbaniAkharThick][COLOR=#800080][5][/COLOR][/FONT][/U][/URL][COLOR=#800000][FONT=GurbaniAkharThick] ijn kau pUrib iliKAw iqn sqguru imilAw Awie ]4] [/FONT][/COLOR][COLOR=green][FONT=AnmolLipiHeavy](27-10, isrIrwgu, mÚ 3)[/FONT][/COLOR] [URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref6"][U][FONT=GurbaniAkharThick][COLOR=#800080][6][/COLOR][/FONT][/U][/URL][FONT=GurbaniAkharThick][COLOR=#800000] pUrY Bwig sqguru imlY jw BwgY kw audau hoie ] [/COLOR][COLOR=green](31-13, isrIrwgu, mÚ 3)[/COLOR][/FONT] [URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref7"][U][FONT=GurbaniAkharThick][COLOR=#800080][7][/COLOR][/FONT][/U][/URL][FONT=GurbaniAkharThick][COLOR=#800000]pUrib ilKq ilKy guru pwieAw min hir ilv mMfl mMfw hy ]1] [/COLOR][/FONT][COLOR=green][FONT=AnmolLipiHeavy](13-9, gauVI pUrbI, mÚ [/FONT][/COLOR] [URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref8"][U][FONT=GurbaniAkharThick][COLOR=#800080][8][/COLOR][/FONT][/U][/URL][FONT=GurbaniAkharThick][COLOR=#800000]Pulu Bwau Plu iliKAw pwie ] [/COLOR][/FONT][COLOR=green][FONT=AnmolLipiHeavy](25-14, isrIrwgu, mÚ 1)[/FONT][/COLOR] [URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref9"][U][FONT=GurbaniAkharThick][COLOR=#800080][9][/COLOR][/FONT][/U][/URL][FONT=GurbaniAkharThick][COLOR=#800000] pUrib iliKAw kmwvxw koie n mytxhwru ]3] [/COLOR][/FONT][COLOR=green][FONT=AnmolLipiHeavy](27-8, isrIrwgu, mÚ 3)[/FONT][/COLOR] [URL="http://www.sikhphilosophy.net/newthread.php?do=newthread&f=22#_ftnref10"][U][FONT=GurbaniAkharThick][COLOR=#800080][10][/COLOR][/FONT][/U][/URL][FONT=GurbaniAkharThick][COLOR=#800000] Duir msqik ijn kau iliKAw sy gurmuiK rhy ilv lwie ]1] rhwau ] [/COLOR][/FONT][COLOR=green][FONT=AnmolLipiHeavy](27-15, isrIrwgu, mÚ 3)[/FONT][/COLOR] [/QUOTE]
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