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ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (71-74)
Pahre (74-78)
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Thintteen (343-344)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
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ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is The Role Of Sants In The Khalsa Panth?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 81629" data-attributes="member: 313"><p>Gurfateh</p><p></p><p> </p><p>Respected Sister,</p><p> </p><p>Das does agrees to you comments.</p><p> </p><p>Das is batised from Budhadal along with two more members of SPN and hope that more will join us.</p><p> </p><p>In there at any point of time it is OK to remove any 5 Kakars(we consider Blue Keski as a Kakar).So in Samagams of budhadals,das wears Bana(which yourself are saying is dress of AKJ,while thier founder Singh Sahib Bhai Randheer Singh Ji got inspire to be dress up like us and keep Beebeck(will be explained below) and Nihungs also gave him respect for being from our linage).But unlike AKJ brethern Das sometime wears only one langot(a kind pantees,used in wresting).While he swims ,he also wears swining costume(with a head geard above blue Keski).</p><p> </p><p>In us we have Five kuerhits which are to be safe guraded against.</p><p>1.Not to commit adultary ie to sleep with married lady with other person or prostitute.</p><p>2.Not to use Tobbaco at all and not be be addicted to any drug or alchohal.</p><p>3.Not to eat Halal meat.</p><p>4.Not to shave any body part.</p><p>5.Not to colour any hairs.</p><p> </p><p>Outside this bebeick Rahit(more stricter code of conduct) is there in us also which is deto with AKJ but there are there option.</p><p>1.Not to keep beebeck at all.</p><p>2.Keep as much beeebeck as you could keep(as situation of evil era of Kaliyua Permits)</p><p>3.Keep the full Beebeck as it is done with AKJ.</p><p> </p><p>Sprituality has nothing to do with beebeck but it is there to conserve our traditons an culture(nothing to do with Punjabis but with Sikhs as we have Beebeckis in Bihar and Deccan also).</p><p> </p><p>Lastly as yourself say that when das went into Air Flight,he also kept a small kirpan in thread of his neck.</p><p> </p><p>But after alighitng big Kirpan was worn.In India Kirpan is OK with some size in domestic flights while not OK in international flights the world over after 9/11.</p><p> </p><p>But still when we talk of having kirpan in the size of pin,we need to understand that Kirpan is there to defend the weak.If we do not know its use then it is useless even if it is of 3 feets.So he should know how to use it and we should have the motivation to make use of it at appropirate time.</p><p> </p><p>But still when we say up to the size of pin,there has been the tradition of martial arts of Muslims and Brahmins called Bankait and Bannaut respectivly and is dying.In Brahmins traditon a small ring was tied to to the Janeu and its sudden bullet like swing was known to give harm to the opponent(das himself is a marital artist with brown black belt in Karatedo and Tai Kuan do).So if we need to keep the pin size Kirpan,we either coudl develop our own martial art(like Jews ahve developed Krav Maga) or could learn the use of pin from Muslims and Brahmins.</p><p> </p><p>Yet das is apprihensive that after making kirpan of a pin size,tommorow some can tell us to have smaller kes.As Kala Afghan Sahib also talks of Gyan Kharag.And one of his suppertor,who is also our member of SPN and runs an online magzine from US,also calls hair keeping Sikhs as orthodox.</p><p> </p><p>In an interviews with Mr G.S.Lamba Maan Singh Nirankari hastold that some of our Gurus have also undergone shaving of Mundan.</p><p> </p><p>Another referance givne here is from old text of Sikhs(das has forgottan the name but could be found from <a href="http://www.amritworld.com" target="_blank">www.amritworld.com</a> 's subject of Sahijdhari.In that we are told that Sikhs from Brahmins and Khatri side(of Delhi) refused to belive that Tenth Master has stopped the Bhadani kriya(shaving the sons's head on fathers death).</p><p> </p><p>Case was sent to local court and Guru sent message against the Khatris and Brahmins.</p><p> </p><p>As per Anti hair Guru Granth Sahib Purists,this may mean that only after Tenth Master,did Sikhs start to keep hairs.</p><p> </p><p>As after his going back to Sachkhand,Guruship is with Guru Granth Sahib,and keeping of hair as code is not in there.Das was givne a qoute by such fellow at some other forum.And what das replied is also givne.(Das did discuss this matter with missioary Amarjeet Singh Ji of Delhi).</p><p> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਬੀਰ" target="_blank"><span style="color: #800000">ਕਬੀਰ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪ੍ਰੀਤਿ" target="_blank"><span style="color: #800000">ਪ੍ਰੀਤਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਕ" target="_blank"><span style="color: #800000">ਇਕ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਿਉ" target="_blank"><span style="color: #800000">ਸਿਉ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕੀਏ" target="_blank"><span style="color: #800000">ਕੀਏ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਆਨ" target="_blank"><span style="color: #800000">ਆਨ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦੁਬਿਧਾ" target="_blank"><span style="color: #800000">ਦੁਬਿਧਾ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਾਇ" target="_blank"><span style="color: #800000">ਜਾਇ </span></a><span style="color: #800000">॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">कबीर प्रीति इक सिउ कीए आन दुबिधा जाइ ॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Kabīr parīṯ ik si&shy;o kī&shy;ė ān ḏubiḏẖā jā&shy;ė.</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Kabeer, when you are in love with the One Lord, duality and alienation depart.</span></span></span> </p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਾਵੈ" target="_blank"><span style="color: #800000">ਭਾਵੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਾਂਬੇ" target="_blank"><span style="color: #800000">ਲਾਂਬੇ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕੇਸ" target="_blank"><span style="color: #800000">ਕੇਸ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਰੁ" target="_blank"><span style="color: #800000">ਕਰੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਾਵੈ" target="_blank"><span style="color: #800000">ਭਾਵੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਘਰਰਿ" target="_blank"><span style="color: #800000">ਘਰਰਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੁਡਾਇ" target="_blank"><span style="color: #800000">ਮੁਡਾਇ </span></a><span style="color: #800000">॥੨੫॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">भावै लांबे केस करु भावै घररि मुडाइ ॥२५॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Bẖāvai lāʼnbė kės kar bẖāvai gẖarar mudā&shy;ė. ||25||</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">You may have long hair, or you may shave your head bald. ||25||</span></span></span> </p><p>(ang 1365)</p><p> </p><p> </p><p> Das replied.</p><p> </p><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=918&punjabi=t&id=39361" target="_blank"><u><span style="font-size: 15px">ਪੰਨਾ 918, ਸਤਰ 5</span></u></a></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 15px"><span style="color: black">ਤਨੁ ਮਨੁ ਧਨੁ ਸਭੁ ਸਉਪਿ ਗੁਰ ਕਉ ਹੁਕਮਿ ਮੰਨਿਐ ਪਾਈਐ ॥</span></span></span></p><p><span style="font-size: 9px"><span style="color: black">तनु मनु धनु सभु सउपि गुर कउ हुकमि मंनिऐ पाईऐ ॥</span></span></p><p><span style="font-size: 9px"><span style="color: black">Ŧan man ḏẖan sabẖ sa&shy;up gur ka&shy;o hukam mani&shy;ai pā&shy;ī&shy;ai.</span></span></p><p><span style="font-size: 9px"><span style="color: black">Surrender body, mind, wealth, and everything to the Guru; obey the Order of His Will, and you will find Him.</span></span></p><p><span style="font-family: 'AnmolUniPr'"><span style="color: green">ਮਃ 3</span></span> - [SIZE=-1]<a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=918&L=5" target="_blank"><u>view Shabad/Paurhi/Salok</u></a>[/SIZE]</p><p> </p><p>So as Guru has body with 5 ks and our form and body should be of Guru so as that mark we wear 5ks. Form of Panth Guru of Panj Piare we have been givne 5 Ks as they also have been wearing it since 1699 AD.</p><p> </p><p>In our dressing we have to follow the Guru Panth. Guru Granth Sahib purists have no answer to this as dress of Human has to copied by Human devotees who ahve been given the status of Guru Roop Sadh Sangat.There are good lots of contradiciton with Bani of Guru Granth Sahib Ji and present day Sikh life style.We have to understand the meaning of Bani in that context and our life style in the prsent context.Das will open a bani onto Sant Fareed Ji,which could be followed in some context and not universally and Guru Mahraj sometime put thier comments within the Bhagat Bani or Tenth master clarified it later.Akal Bless.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 81629, member: 313"] Gurfateh Respected Sister, Das does agrees to you comments. Das is batised from Budhadal along with two more members of SPN and hope that more will join us. In there at any point of time it is OK to remove any 5 Kakars(we consider Blue Keski as a Kakar).So in Samagams of budhadals,das wears Bana(which yourself are saying is dress of AKJ,while thier founder Singh Sahib Bhai Randheer Singh Ji got inspire to be dress up like us and keep Beebeck(will be explained below) and Nihungs also gave him respect for being from our linage).But unlike AKJ brethern Das sometime wears only one langot(a kind pantees,used in wresting).While he swims ,he also wears swining costume(with a head geard above blue Keski). In us we have Five kuerhits which are to be safe guraded against. 1.Not to commit adultary ie to sleep with married lady with other person or prostitute. 2.Not to use Tobbaco at all and not be be addicted to any drug or alchohal. 3.Not to eat Halal meat. 4.Not to shave any body part. 5.Not to colour any hairs. Outside this bebeick Rahit(more stricter code of conduct) is there in us also which is deto with AKJ but there are there option. 1.Not to keep beebeck at all. 2.Keep as much beeebeck as you could keep(as situation of evil era of Kaliyua Permits) 3.Keep the full Beebeck as it is done with AKJ. Sprituality has nothing to do with beebeck but it is there to conserve our traditons an culture(nothing to do with Punjabis but with Sikhs as we have Beebeckis in Bihar and Deccan also). Lastly as yourself say that when das went into Air Flight,he also kept a small kirpan in thread of his neck. But after alighitng big Kirpan was worn.In India Kirpan is OK with some size in domestic flights while not OK in international flights the world over after 9/11. But still when we talk of having kirpan in the size of pin,we need to understand that Kirpan is there to defend the weak.If we do not know its use then it is useless even if it is of 3 feets.So he should know how to use it and we should have the motivation to make use of it at appropirate time. But still when we say up to the size of pin,there has been the tradition of martial arts of Muslims and Brahmins called Bankait and Bannaut respectivly and is dying.In Brahmins traditon a small ring was tied to to the Janeu and its sudden bullet like swing was known to give harm to the opponent(das himself is a marital artist with brown black belt in Karatedo and Tai Kuan do).So if we need to keep the pin size Kirpan,we either coudl develop our own martial art(like Jews ahve developed Krav Maga) or could learn the use of pin from Muslims and Brahmins. Yet das is apprihensive that after making kirpan of a pin size,tommorow some can tell us to have smaller kes.As Kala Afghan Sahib also talks of Gyan Kharag.And one of his suppertor,who is also our member of SPN and runs an online magzine from US,also calls hair keeping Sikhs as orthodox. In an interviews with Mr G.S.Lamba Maan Singh Nirankari hastold that some of our Gurus have also undergone shaving of Mundan. Another referance givne here is from old text of Sikhs(das has forgottan the name but could be found from [URL="http://www.amritworld.com"]www.amritworld.com[/URL] 's subject of Sahijdhari.In that we are told that Sikhs from Brahmins and Khatri side(of Delhi) refused to belive that Tenth Master has stopped the Bhadani kriya(shaving the sons's head on fathers death). Case was sent to local court and Guru sent message against the Khatris and Brahmins. As per Anti hair Guru Granth Sahib Purists,this may mean that only after Tenth Master,did Sikhs start to keep hairs. As after his going back to Sachkhand,Guruship is with Guru Granth Sahib,and keeping of hair as code is not in there.Das was givne a qoute by such fellow at some other forum.And what das replied is also givne.(Das did discuss this matter with missioary Amarjeet Singh Ji of Delhi). [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਬੀਰ"][COLOR=#800000]ਕਬੀਰ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਪ੍ਰੀਤਿ"][COLOR=#800000]ਪ੍ਰੀਤਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਇਕ"][COLOR=#800000]ਇਕ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਸਿਉ"][COLOR=#800000]ਸਿਉ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕੀਏ"][COLOR=#800000]ਕੀਏ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਆਨ"][COLOR=#800000]ਆਨ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਦੁਬਿਧਾ"][COLOR=#800000]ਦੁਬਿਧਾ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਜਾਇ"][COLOR=#800000]ਜਾਇ [/COLOR][/URL][COLOR=#800000]॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]कबीर प्रीति इक सिउ कीए आन दुबिधा जाइ ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Kabīr parīṯ ik si­o kī­ė ān ḏubiḏẖā jā­ė.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Kabeer, when you are in love with the One Lord, duality and alienation depart.[/COLOR][/SIZE][/FONT] [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਾਵੈ"][COLOR=#800000]ਭਾਵੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਲਾਂਬੇ"][COLOR=#800000]ਲਾਂਬੇ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕੇਸ"][COLOR=#800000]ਕੇਸ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਕਰੁ"][COLOR=#800000]ਕਰੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਭਾਵੈ"][COLOR=#800000]ਭਾਵੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਘਰਰਿ"][COLOR=#800000]ਘਰਰਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਮੁਡਾਇ"][COLOR=#800000]ਮੁਡਾਇ [/COLOR][/URL][COLOR=#800000]॥੨੫॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]भावै लांबे केस करु भावै घररि मुडाइ ॥२५॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Bẖāvai lāʼnbė kės kar bẖāvai gẖarar mudā­ė. ||25||[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]You may have long hair, or you may shave your head bald. ||25||[/COLOR][/SIZE][/FONT] (ang 1365) Das replied. [URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=918&punjabi=t&id=39361"][U][SIZE=4]ਪੰਨਾ 918, ਸਤਰ 5[/SIZE][/U][/URL] [FONT=AnmolUniPr][SIZE=4][COLOR=black]ਤਨੁ ਮਨੁ ਧਨੁ ਸਭੁ ਸਉਪਿ ਗੁਰ ਕਉ ਹੁਕਮਿ ਮੰਨਿਐ ਪਾਈਐ ॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=black]तनु मनु धनु सभु सउपि गुर कउ हुकमि मंनिऐ पाईऐ ॥[/COLOR][/SIZE] [SIZE=1][COLOR=black]Ŧan man ḏẖan sabẖ sa­up gur ka­o hukam mani­ai pā­ī­ai.[/COLOR][/SIZE] [SIZE=1][COLOR=black]Surrender body, mind, wealth, and everything to the Guru; obey the Order of His Will, and you will find Him.[/COLOR][/SIZE] [FONT=AnmolUniPr][COLOR=green]ਮਃ 3[/COLOR][/FONT] - [SIZE=-1][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=918&L=5"][U]view Shabad/Paurhi/Salok[/U][/URL][/SIZE] So as Guru has body with 5 ks and our form and body should be of Guru so as that mark we wear 5ks. Form of Panth Guru of Panj Piare we have been givne 5 Ks as they also have been wearing it since 1699 AD. In our dressing we have to follow the Guru Panth. Guru Granth Sahib purists have no answer to this as dress of Human has to copied by Human devotees who ahve been given the status of Guru Roop Sadh Sangat.There are good lots of contradiciton with Bani of Guru Granth Sahib Ji and present day Sikh life style.We have to understand the meaning of Bani in that context and our life style in the prsent context.Das will open a bani onto Sant Fareed Ji,which could be followed in some context and not universally and Guru Mahraj sometime put thier comments within the Bhagat Bani or Tenth master clarified it later.Akal Bless. [/QUOTE]
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